Novel 1987 - The Haunted Mesa (v5.0) (18 page)

“I have lost a friend. I search for him.”

“He is gone. You will not find him, and if you try to look you will go where he has gone.” The man paused. “I try be friend to you.”

“If you are a friend, bring Erik Hokart to me and then I shall know you are a friend.” He spoke slowly, seeing that the stranger had difficulty with the words. “If he does not come, I shall continue to search. If I do not find him soon, many will come. They will find him and they will also find whatever else can be found. There will be no secrets then.”

“It must not be.”

“Sorry, friend, it will be. They will come first to the kiva on the mesa. They will go through the window. They will find Erik Hokart.”

“There will be fight then.”

Raglan shrugged. “They will expect it. Many will come. First, there will be policemen, and after that, the army. Many, many men, with weapons and machines. Nothing will stop them.”

The man shook his head and smiled again. This time he smiled less warmly. “Do not say untrue thing. You are few. You are not strong.”

“Who told you that? If that is what you have been told, you cannot trust those who speak. We are many, and we are strong, and where my people come, nothing is ever the same again, which is often a mistake they do not recognize.”

Raglan was puzzled. The man's speech was slow, somewhat halting, the words carefully enunciated. He looked to be an intelligent man, and he did not appear to be seeking trouble. Yet who else might wait out there in the darkness? Even as they talked, Raglan strained his ears to listen.

There was something interesting here. The man seemed to be warning him, yet trying to avert danger. He offered no threats.

“Long ago,” Raglan said, “when my people first came to this country, only a few came west to trade for fur. The Indians they met despised them for their weakness. They saw only a few men, or often one alone, and they traded for skins. To the Indians they met this was foolish and weak. If they were men, why did they not trap their own fur? The Indian had no idea of the millions of people in the eastern lands. It is the same with you. You have seen a few of us and do not know how many of us there are.

“You do not know our insatiable curiosity, our drive to investigate, to explore, to learn. No barrier will stop my people, even if some should wish it. No doubt your land has minerals we could exploit. It may have timber. It may have much we need or believe we need. There is no barrier to stop the mind of man, nor the feet that follow, nor the hands that will do what is to be done.

“You have but one choice. Return Erik Hokart to us and we will close up the opening in the kiva and bother you no more.”

“It is not possible. It is not I who say he can be free. I am but one man and have no authority. Go,” he added, “and do not come back. If the window in the kiva was a mistake, the mistake was mine. It was I who wished to open the way.”

“You?”

“An ancient tablet told of the kiva and the opening to your world. I am he who is Keeper of the Archives. Into my hands all such things come. In the Halls of Shibalba there are many Tablets, lying long-untouched. They are writ in the ancient characters which cannot be spoken. I have writ them in your tongue.”

“In English? Why?”

“It is read by few, but known by several of my kind, and such knowledge as I have discovered is not for the people.” He hesitated. “Nor even for the Masters.”

“I thought The Hand was your ruler?”

He stared at Raglan. “You know of The Hand? How could you know such things?”

Not wishing to betray Kawasi, Mike said, “We, too, have our archives.”

“It cannot be! You know nothing of us! No one from your world has ever entered ours and returned!”

“You are sure? Not even many years ago?”

He hesitated, then said, “It is not in the Archives.”

“You have examined them all?”

“Years would be needed, and I have but begun.”

“Then you do not know. You know only what is commonly said. What is agreed upon. A scholar does not accept. He questions, examines, then suggests a possibility.”

The man was silent, and Raglan added fuel to his small fire. Then the man spoke.

“What I say is true. You must go. The man you seek has been taken before The Hand. The Hand will dispose of him as he sees fit. No one opposes The Hand.”

“No? What of the followers of He Who Had Magic?”

The man stared at Raglan, then shook his head. “That is a legend. There was no such person. There are no such people.”

The flames flickered under a touch of wind. The two men sat silent, staring into the fire. “It would have been well to have left the kiva closed,” Raglan said mildly. “You have begun something that cannot be stopped.” He paused. “Our legend is that your world is evil. How is it evil?”

The man's eyes avoided Raglan's. He gestured about him. “What is this place?”

“It is a place in the desert. The river out there is the San Juan. It is Spanish name, as the Spanish once came to this country and left their names upon the land.”

“You have cities?”

“Very large ones, far from here. The nearest is over one hundred miles away, but there are towns, and people. There are roads that lead to the cities. Most of them are far away.”

Chief had been lying quietly. Now he stirred, and the man started to rise, obviously frightened.

“It is all right,” Raglan said. “It is my dog.”

Uneasily, the man looked at Chief, whom he could scarcely make out, lying deep in the shadow of the cedar.

“We can talk of our cultures later,” Raglan said. “Now we must speak of Erik Hokart. You say he is a prisoner of The Hand, so we must speak with The Hand.”

“You do not know what you say. It cannot be done.”

“You can take me to him.”

“It is impossible. You do not comprehend. Nobody can go to The Hand. My hair is touched with gray, yet I have never been in his presence.

“My life is spent among the Tablets. I am their protector, and of our people few even know of their existence. Long ago our rulers came there to study, but it has been many generations since one of them has come. Once we who were Keepers of the Word were called in council, but it is so no longer. The Hand may not even remember that we exist.”

As they talked, Raglan began to understand a little. The Archives had been accumulated in ancient times, beginning long before the Escape, when some of the people fled the growing evil and took shelter beyond the veil. For over one thousand years they had lived in the new world they found, until drought and invading savages drove them to return. In the intervening time they had forgotten the horrors from which they had fled. Some did remember and refused to return. They had merged with other tribes.

When originally they fled they had been workers in the fields and only a few of the wise men had gone with them, so they had known little of their own world.

Raglan asked about The Hand. Was it one man or several? Where did he live? Where would Erik be held prisoner?

The man shook his head. “I do not know. There is a part of our city where none may go. He will have been taken there, I presume. Only by command of The Hand may anyone enter, and those who go do not often return.” He looked into Raglan's eyes. “So you see? Not many wish to go.”

Raglan nudged a piece of wood deeper into the fire. “Why do you come to me?”

“I have said. You must not come. It is of no purpose.”

“And I have said that if I do not find him, many will come, and they will come with anger and determination and nothing will stand against them. Erik Hokart must be freed. If you wish your way preserved, you must help me.”

“I?” The idea astonished him. “What can I do? I am but a Keeper of Archives.”

“Are there in your Archives no tales of warriors? Of men who accomplished great things?”

The man's eyes sparkled. “Many are the tales of glory and of bravery! Yet no one reads them now. No one but me and a very few others. The tablets gather dust. The halls are swept to no purpose. No one wishes to learn, for now they believe they know all things. I doubt The Hand knows of my existence, and the Varanel, his guards, pass me by without notice.”

His face was suddenly gloomy. “You spoke of my wishing to preserve our way. It is sacrilege, but I do not know if I wish it preserved.

“The lessons in the school are said by rote. No one thinks of what they mean. When tests are given there is much cheating and none seem to realize it is themselves they cheat.”

“You speak of your Archives. They are on stone tablets?”

“How else? Of the Tablets there are countless thousands, all neatly stacked, some tied in bundles when they are upon one theme.”

“All upon stone?”

“Some are upon baked clay. In those days our people were learning, and the Varanel were their servants. Now we no longer care to learn and the Varanel are our masters.”

There was a silence then, and the fire flickered, and then he said, “It is good to talk. It is good that someone listens. I am much alone, and that is why I wanted a way into your world. Our people have closed their minds. They do not look for knowledge, for they believe they now possess it all.”

“Yet they fear what our world can bring to them?”

“They do. I do not. Not really. I do fear, for I do not know what it is you are or what you have. You seem so secure, so sure in yourself.”

“Few of us are, my friend. It only appears so, but we do learn, and many of us love learning. Oh, we do have those who would stop learning where it is. Indeed, there are some who would have stopped it years ago, because what we learn endangers ideas they have long possessed. But there are men and women who want answers and they seek them in laboratories and libraries the world over. Our libraries,” Raglan added, “are like your Archives, but ours are used, day and night, and their contents are put into books to be sold so that those may study who cannot come to the libraries.”

“There are books about our people?”

“Many, and yet we know so very little. What we know has been pieced together from broken pots, ruins of cliff or pit houses, bits of moccasins, and remains of burials. Men and women work very hard to make sense from what we have discovered, but often greedy ones dig into the ruins and remove valuable evidence to sell it on the market, destroying forever our chance to learn.

“You see, we do not have your knowledge and we must try to date each fragment by where it is found, how deep in the earth, and in conjunction with what other materials. It is a slow, painstaking process but we are learning.”

“Our history is important to you?”

“All history is important to us. From each we learn a little about survival, a little about what causes peoples to decay and nations to die. We try to learn from others so we shall not make the same mistakes, but many of us learn simply for the love of knowing. One of the greatest lines in literature was from a Russian writer who said, “I do not want millions, but an answer to my questions.”

“Ah, yes. I like that.” Then gloomily he said, “We no longer ask questions. Except,” he added, “a little bit about your world. We want some things you have but we fear what may come with it.”

“You have a name?”

“It is Tazzoc.”

“I am Raglan, Mike Raglan.” He hesitated, then asked, “Have you ever heard the name Eden Foster?”

Tazzoc shook his head. “It is a name of you. Of one of your people?”

“Not exactly. The name is ours. The woman, I think, is one of yours, but she lives among us.”

“Among you? I did not know there were such.”

Raglan described her, but Tazzoc shook his head. “I know no one like that.”

“What of Poison Women?”

Tazzoc smiled. “It is a fable, a legend. Yet, in the long ago it was said there were such. If any exist today, only The Hand would know.”

“Could you enter the place where The Hand lives?”

“I? You jest. It is unthinkable. Only the Varanel may go there, and those who do not return. Oh, there are some who come and go. They are the servants of The Hand or the Lords of Shibalba.”

“Then it is possible?”

Tazzoc shook his head. “It is not. It is a Forbidden Place. This much I know. He who goes in goes directly to his place, and to no other. Even if you got in, you would be discovered at once.”

Raglan waited a slow minute, and then said, “In your Archives? Is there not a map, a drawing of your Forbidden City?”

Tazzoc did not answer.

Chapter 20

T
HE CANYON, WHEN he reached it, appeared to be about two miles long, perhaps a bit longer. The east side was rugged and steep; on the west the wall slanted steeply, broken in places by cracks down which a man might make his way. Otherwise the rocks looked slippery and difficult. With much experience at climbing, Mike Raglan knew such areas were more difficult than they appeared.

In the bottom of the canyon there was a small forest of trees, none of which looked old. Here and there was a gleam of water, and he glimpsed what seemed to be Navajo sweathouses.

There were a few patches of open ground covered with what appeared to be bunch grass or other desert growth. He squatted on his heels and looked along the canyon, his eyes searching.

He did not know what he was looking for, or how to find what he sought.

He doubted it would be anything as obvious as the kiva, for the openings were transient, indefinite. For some reason at this point there was an anomaly, perhaps a break in the fabric of time and space. He knew little of such things and had no evidence that they could be, except for the occasional stories of mysterious disappearances.

Was there such a place as Shibalba? Or was it—and Kawasi and Tazzoc as well—part of an elaborate hoax?

He found a way among the rocks and handed himself down with care. It was part sliding, part climbing, and he descended with the awareness that getting in would be far easier than getting out. At one place he slid all of sixty feet down a steep rock face. When at last his feet reached the sandy floor of the canyon, his heart was beating heavily and he glanced around quickly.