Palm Sunday (4 page)

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When Uncle John speaks of “Kurt” in his account, he means my father, Kurt Vonnegut, Sr. He commonly calls me “K,” which was my nickname when a child. People who knew me before I was twelve years old still call me that. So do my descendants.

I have never identified with the “K” in Kafka’s works, by the way. Having grown up in a democracy, I have dared to imagine that I know at all times who is really in charge, what is really going on. This could be a mistake.

The opening pages of Uncle John’s manuscript give an impersonal account, such as might be found in an encyclopedia, of the settling of this country by European immigrants, and the consequent growth of commerce, industry, agriculture, and so on. The largest of the waves was German—the second was Italian, the third was Irish.

Uncle John’s conclusion to this prologue is worth setting down here: “The two world wars in which the United States was arrayed against Germany were painful experiences for German-Americans. They hated to be obliged to fight their racial cousins, but they did so, and it is significant that of the millions of German descendants in the United States during those dreadful wars there was not one case of treason.

“The Germans, while loving the country of their origin, did not approve of Kaiser Wilhelm II and his warlords, nor Hitler and his wretched Nazis. Their sympathies were with England, and their adoption of the culture of England determined their attitude. When England was in trouble in 1917 and again in 1941, the German-Americans rallied to her support against the Fatherland. This is a phenomenon little remarked upon.”

So be it.

•   •   •

As I have said in other books, the anti-Germanism in this country during the First World War so shamed and dismayed
my parents that they resolved to raise me without acquainting me with the language or the literature or the music or the oral family histories which my ancestors had loved. They volunteered to make me ignorant and rootless as proof of their patriotism.

This was done with surprising meekness by many, many German-American families in Indianapolis, it seems to me. Uncle John almost seems to boast of this dismantling and quiet burial of a culture, a culture which surely would have been of use to me today.

But I still get a
frisson
when I encounter a German-American who was raised, amazingly, to loath Woodrow Wilson for calling into question the loyalty of what he called “hyphenated Americans,” for egging on those who loved democracy so much that they defaced the walls of German social and gymnastic and educational associations across the country, and refused to listen to German music or, even, to eat sauerkraut. As nearly as I can remember, none of my relatives ever said anything much, one way or another, about Woodrow Wilson to me.

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One German-American friend of mine, an architectural historian my own age, can be counted on to excoriate Woodrow Wilson after he has had several strong drinks. He goes on to say that it was Wilson who persuaded this country that it was patriotic to be stupid, to be proud of knowing only one language, of believing that all other cultures were inferior and ridiculous, offensive to God and common sense alike, that artists and teachers and studious persons in general were ninnies when it came to dealing with problems in life that really mattered, and on and on.

This friend says that it was a particular misfortune for this country that the German-Americans had achieved such eminence in the arts and education when it was their turn to
be scorned from on high. To hate all they did and stood for at that time, which included gymnastics, by the way, was to lobotomize not only the German-Americans but our culture.

“That left American football,” says my German-American friend, and someone is elected to drive him home.

•   •   •

To return to Uncle John:

“All of Kurt Vonnegut, Jr.’s eight great-grandparents were part of the vast migration of Germans to the Midwest in the half century from 1820 to 1870. They were: Clemens Vonnegut, Sr., and his wife, Katarina Blank; Henry Schnull and his wife, Matilde Schramm; Peter Lieber and his wife, Sophia St. André; Karl Barus and his wife, Alice Möllman. They were preceded only by four of his sixteen great-great-grandparents, who were Jacob Schramm and his wife, Julia Junghans; and Johann Blank and his wife, Anna Maria Oger. The remaining twelve and their forebears are mostly unknown. They never left Germany. Their bones still repose there in anonymity.

“But all of the eight ancestors who did settle here were better educated and of higher social rank than the mine-run of immigrants. They were with the exception of Anna Oger’s parents, burghers, city people, merchants and members of the upper middle class, in contrast to the bulk of German immigrants who were chiefly peasant farmers or skilled artisans.

“Thus, K’s great-great-grandfather Jacob Schramm came from Saxony, where for generations his family had been grain merchants. He brought with him five thousand dollars in gold, six hundred books, and boxes of household goods, including a dinner set of Meissen porcelain. He bought at once a section of land near Cumberland, Indiana. He was a highly literate fellow, and wrote a series of letters back to Germany detailing his experiences and making valuable suggestions for the guidance of subsequent immigrants. These
letters were printed and published in Germany. A copy of this publication is in the library of the Indiana Historical Society, which issued an English translation of it in 1928. Jacob Schramm traveled extensively—once around the world, quite by himself. He prospered. He bought a great deal of land, one parcel of over two thousand acres on the old Michigan Road just northwest of Indianapolis. He loaned money, secured by good mortgages, to later arrivals in the vicinity. When his only daughter, Matilda, married Henry Schnull in 1857, Jacob Schramm advanced the latter capital to help him start a wholesale grocery business and launch a successful mercantile career which made him a large fortune.

“K’s paternal ancestors the Vonneguts, were likewise people of substance. They came from Münster, Westphalia, where the name derives from a distant forebear who had an estate—’ein Gut’—on the little River Funne; hence the surname FunneGut—the estate on the Funne. This name was subsequently changed from Funnegut to Vonnegut. Funnegut sounded too much like ’funny gut’ in English.

“Clemens Vonnegut, Sr., was born in Münster in Westphalia in 1824; came to the United States in 1848 and finally settled in Indianapolis in 1850. His father had been an official tax-collector for the Duke of Westphalia.

“Clemens had a far better formal education than ninety-eight percent or more of the German or other immigrants. He had completed his
’Abitur’
at the
Hochschule
in Hannover; which meant that he had the equivalent at that time of an American college education and was qualified to attend one of the Universities as a candidate for a Ph.D. degree. He had an acquaintance with Latin and Greek, and spoke French fluently in addition to his native German. He had read widely in History and Philosophy; had acquired a fine vocabulary; and was able to write with clarity. Although raised and instructed in the Roman Catholic Church, he rejected formalized religion and disliked clergymen. He greatly
admired Voltaire, and shared many of the latter’s philosophical views. Instead of attending a University, Clemens became a salesman for a textile firm located in Amsterdam, Holland. At the age of twenty-four, in 1848, he decided to emigrate to the United States, where he first traveled about as agent for the textile mill. When he came to Indianapolis in 1850, he encountered a fellow countryman named Vollmer, who had been settled here a few years and was already established in business for himself in a small way as a retail merchant in hardware and sundry merchandise. The two became friends, and Vollmer invited Vonnegut to join him in this enterprise. The firm then became known as Vollmer & Vonnegut. After a short association Vollmer decided to make a journey out West to explore the new country and visit the gold fields recently discovered in California. He was never heard from again, and presumably lost his life in the ’Wild West.’

“Vonnegut thus became the sole proprietor of the small business which he in 1852, and later his sons and grandsons, made into a considerable enterprise as the Vonnegut Hardware Company.

“Across the street from his first modest shop on East Washington Street in the 1850s was a small German restaurant. One of the waitresses in this establishment was an attractive girl named Katarina Blank. She was one of seven children of a German immigrant family of peasants who came from Urloffen in Baden and settled on a farm in Wayne Township, Marion County, just west of Indianapolis. They were struggling to get their farm to be productive after felling the forest trees and draining the land. With so many children to feed and clothe, all had to work for their living after a few years of primary instruction in the common school. Katarina Blank went to work as a waitress in this little cafe, and soon met Clemens Vonnegut, who fell in love with her. They were married in 1852. He was twenty-eight and she, twenty-four. They bought a modest home on West Market Street and
raised their family in steadily improving material circumstances. Katarina was, like Clemens, small in stature and dark complected. Both spoke German in their home, but had considerable fluency in French as well. The training of their children was in the tradition and culture of nineteeth-century Germany. It is highly significant of Clemens’s ascetic and puritanical ethics that his literary idol was Schiller and not Goethe, who was much the greater genius. He disapproved of Goethe’s morals, and would not read him. Katarina, although of humble origin and little formal education, became a highly respected and extremely dignified matriarch, much beloved by her children and grandchildren.

“Clemens attained local distinction as an advocate of progressive public education. He served for twenty-seven years on the Board of School Commissioners of the City of Indianapolis; most of the time as Chairman and Chief administrative Officer. He was an incorruptible and highly efficient officer. He was particularly interested in the High School, and saw to it that first-rate instruction was provided in the classics, history, and the social sciences. He was instrumental in the establishment of the second High School in 1894, known as Manual Training High School, where, under Professor Emmerich as Principal, instruction was provided with emphasis on Science, Mathematics, and Practical Engineering. Graduates of these two high schools Ayere readily accepted at Harvard and Yale and other great Universities until about 1940; since then the prestige of these high schools has sadly declined as a result of lowered standards.

“Many tales were told of Clemens Vonnegut. When he was elected to the Board of School Commissioners, he found that the local banks did not pay interest on the somewhat large deposits which the Board carried to finance its operations. He demanded that the banks pay interest on the Board’s deposits. This was then considered to be an offensive innovation in the customary and comfortable practice which
until then had prevailed. The banker John P. Frenzel then called upon Clemens at his office and loudly upbraided him. Clemens pretended to be hard of hearing, and capped his ears. Frenzel shouted louder. Still Clemens pretended not to hear. Frenzel raised his voice and interjected profanity, but to no avail. Clemens would not ’hear’ him. Finally Frenzel stormed out—still not heard. But thenceforth the banks paid interest and have continued to do so to ¿his day.

“Upon another occasion a disgruntled contractor called upon him and protested the award of a contract for school construction to a bidder who did not have the ’right’ political connections. Here again Clemens pretended to be hard of hearing; but, in addition, took out a pen-knife and pared his fingernails. The frustrated contractor then indulged in invectives. Clemens remained calm and silent. After he finished paring his fingernails, he took off his shoes and socks and proceeded to pare his toenails with intense but silent concentration. His visitor soon left in disgust, cursing this crazy German. Clemens remained imperturbable and undisturbed. Many similar tales were told of him, but at his death at age eighty-two in 1906 he was a greatly respected figure in the business and civic life of the community; next only to Henry Schnull as the first in prestige of the German immigrants to Indianapolis.

“Old Clemens, as he advanced into his seventies, turned over management of his business to the competent hands of his three sons: Clemens, Jr., Franklin, and George. His son Bernard had a brief connection with the Company but disliked what he called ’the trade in nails’ and confined his attention to his profession of architecture and to his avocations in the arts. He had never been as robust as his brothers, two of whom lived into their nineties. The old man set them all an example not only of the highest standards of moral integrity but of physical fitness through exercise of the body. To the end of his days old Clemens was a devotee of the teachings
of Father Jahn: a sound mind in a sound body. He exercised daily in all weathers and ate and drank very sparingly. He never weighed much over one hundred and ten pounds. He could be seen striding vigorously about the streets swinging a large boulder in each hand. If he passed a tree with a stout branch within reach he would stop, lay down the boulders, and chin himself a number of times on the branch. On a cold December day in the year 1904, in his eighty-third year, he left his home for his usual walk. He apparently became confused and lost his way. When he did not return at his accustomed time, his family instituted a search with the assistance of the police. He was found several miles from his home lying by the side of a road—quite dead. It was the sort of death he would have welcomed—active to the very end.”

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Almost all of my ancestors delivered themselves directly from Europe to Indianapolis, except for Peter Lieber and Sophia de St. André, who had the general store in New Ulm, Minnesota. When Peter returned from the Civil War with a crippled leg, he was full of stories about how Indianapolis was booming. New Ulm was dead by comparison.