Penguin Book Of Indian Ghost Stories (9 page)

BOOK: Penguin Book Of Indian Ghost Stories
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The prospect of escape had brought Gunga Dass’ caste back
to him. He stood up, walked about and gesticulated violently. Eventually I managed to make him talk soberly, and he told me how this Englishman had spent six months night after night in exploring, inch by inch, the passage across the quicksand; how he had declared it to be simplicity itself up to within about twenty yards of the river bank after turning the flank of the left horn of the horseshoe. This much he had evidently not completed when Gunga Dass shot him with his own gun.

In my frenzy of delight at the possibilities of escape I recollect shaking hands effusively with Gunga Dass, after we had decided that we were to make an attempt to get away that very night. It was weary work waiting throughout the afternoon.

About ten o’clock, as far as I could judge, when the Moon had just risen above the lip of the crater, Gunga Dass made a move for his burrow to bring out the gun-barrels whereby to measure our path. All the other wretched inhabitants had retired to their lairs long ago. The guardian boat drifted down-stream some hours before, and we were utterly alone by the crow-clump. Gunga Dass, while carrying the gun-barrels, let slip the piece of paper which was to be our guide. I stooped down hastily to recover it, and, as I did so, I was aware that the diabolical Brahmin was aiming a violent blow at the back of my head with the gun-barrels. It was too late to turn round. I must have received the blow somewhere on the nape of my neck. A hundred thousand fiery stars danced before my eyes, and I fell forwards senseless at the edge of the quicksand.

When I recovered consciousness, the Moon was going down, and I was sensible of intolerable pain in the back of my head. Gunga Dass had disappeared and my mouth was full of blood. I lay down again and prayed that I might die without more ado. Then the unreasoning fury which I have before mentioned laid hold upon me, and I staggered inland toward the walls of the crater. It seemed that some one was calling to me in a whisper—‘Sahib! Sahib! Sahib!’ exactly as my bearer used to call me in the morning. I fancied that I was delirious until a handful of sand fell at my feet. Then I looked up and saw a head peering down into the amphitheatre—the head of Dunnoo, my dog-boy, who attended to my
collies. As soon as he had attracted my attention, he held up his hand and showed a rope. I motioned, staggering to and fro the while, that he should throw it down. It was a couple of leather punkah-ropes knotted together, with a loop at one end. I slipped the loop over my head and under my arms; heard Dunnoo urge something forward; was conscious that I was being dragged, face downward, up the steep sand slope, and the next instant found myself choked and half fainting on the sand hills overlooking the crater. Dunnoo, with his face ashy grey in the moonlight, implored me not to stay but to get back to my tent at once.

It seems that he had tracked Pornic’s footprints fourteen miles across the sands to the crater; had returned and told my servants, who flatly refused to meddle with any one, white or black once fallen into the hideous Village of the Dead; whereupon Dunnoo had taken one of my ponies and a couple of punkah-ropes, returned to the crater, and hauled me out as I have described.

To cut a long story short, Dunnoo is now my personal servant on a gold mohur a month—a sum which I still think far too little for the services he has rendered. Nothing on earth will induce me to go near that devilish spot again, or to reveal its whereabouts more clearly than I have done. Of Gunga Dass I have never found a trace, nor do I wish to do. My sole motive in giving this to be published is the hope that someone may possibly identify, from the details and the inventory which I have given above, the corpse of the man in the olive-green hunting-suit.

The Mark of the Beast

Rudyard Kipling

East of Suez, some hold, the direct control of Providence ceases; Man being there handed over to the power of the Gods and Devil of Asia, and the Church of England Providence only exercising an occasional and modified supervision in the case of Englishmen.

This theory accounts for some of the more unnecessary horrors of life in India: it may be stretched to explain my story.

My friend Strickland of the Police, who knows as much of natives of India as is good for any man, can bear witness to the facts of the case. Dumoise, our doctor, also saw what Strickland and I saw. The inference which he drew from the evidence was entirely incorrect. He is dead now; he died in a rather curious manner, which has been elsewhere described.

When Fleete came to India, he owned a little money and some land in the Himalayas, near a place called Dharmsala. Both properties had been left him by an uncle, and he came out to finance them. He was a big, heavy, genial, and inoffensive man. His knowledge of natives was, of course, limited, and he complained of the difficulties of the language.

He rode in from his place in the hills to spend New Year in the station, and he stayed with Strickland. On New Year’s Eve there was a big dinner at the club, and the night was excusably wet. When men foregather from the uttermost ends of the Empire, they have a right to be riotous. The Frontier had sent down a contingent o’ Catch-’em-Alive-O’s who had not seen twenty white faces for a year, and were used to ride fifteen miles to dinner at the next Fort at the risk of a Khyberee bullet where their drinks should lie. They profited by their new security, for they tried to play pool with a curled-up hedgehog found in the garden, and one of them carried
the marker round the room in his teeth. Half a dozen planters had come in from the south and were talking ‘horse’ to the Biggest Liar in Asia, who was trying to cap all their stories at once. Everybody was there, and there was a general closing up of ranks and taking stock of our losses in dead or disabled that had fallen during the past year.

It was a very wet night, and I remember that we sang ‘Auld Lang Syne’ with our feet in the Polo Championship Cup, and our heads among the stars, and swore that we were all dear friends. Then some of us went away and annexed Burma, and some tried to open up the Soudan and were opened up by Fuzzies in that cruel scrub outside Suakim, and some found stars and medals, and some were married, which was bad, and some did other things which were worse, and the others of us stayed in our chains and strove to make money on insufficient experiences.

Fleete began the night with sherry and bitters, drank champagne steadily up to dessert, then raw, rasping Capri with all the strength of whisky, took Benedictine with his coffee, four or five whiskies and sodas to improve his pool strokes, beer and bones at half-past two, winding up with old brandy. Consequently, when he came out, at half-past three in the morning, into fourteen degrees of frost, he was very angry with his horse for coughing, and tried to leapfrog into the saddle. The horse broke away and went to his stables; so Strickland and I formed a Guard of Dishonour to take Fleete home.

Our road lay through the bazaar, close to a little temple of Hanuman, the Monkey-god, who is a leading divinity worthy of respect. All gods have good points, just as have all priests. Personally, I attach much importance to Hanuman, and am kind to his people—the great grey apes of the hills. One never knows when one may want a friend.

There was a light in the temple, and as we passed, we could hear voices of men chanting hymns. In a native temple, the priests rise at all hours of the night to do honour to their god. Before we could stop him, Fleete dashed up the steps, patted two priests on the back, and was gravely grinding the ashes of his cigar butt into the forehead of the red stone image of Hanuman. Strickland tried
to drag him out, but he sat down and said solemnly:

‘Shee that? Mark of the B—beasht!
I
made it. Ishn’t it fine?’

In half a minute the temple was alive and noisy, and Strickland, who knew what came of polluting gods, said that things might occur. He, by virtue of his official position, long residence in the country, and weakness for going among the natives, was known to the priests and he felt unhappy. Fleete sat on the ground and refused to move. He said that ‘good old Hanuman’ made a very soft pillow.

Then, without any warning, a Silver Man came out of a recess behind the image of the god. He was perfectly naked in that bitter, bitter cold, and his body shone like frosted silver, for he was what the Bible calls ‘a leper as white as snow’. Also he had no face, because he was a leper of some years standing and his disease was heavy upon him. We two stooped to haul Fleete up, and the temple was filling and filling with folk who seemed to spring from the earth, when the Silver Man ran in under our arms, making a noise exactly like the mewing of an otter, caught Fleete round the body and dropped his head on Fleete’s breast before we could wrench him away. Then he retired to a corner and sat mewing while the crowd blocked all the doors.

The priests were very angry until the Silver Man touched Fleete. That nuzzling seemed to sober them.

At the end of a few minutes’ silence one of the priests came to Strickland and said, in perfect English, ‘Take your friend away. He has done with Hanuman, but Hanuman has not done with him.’ The crowd gave room and we carried Fleete into the road.

Strickland was very angry. He said that we might all three have been knifed, and that Fleete should thank his stars that he had escaped without injury.

Fleete thanked no one. He said that he wanted to go to bed. He was gorgeously drunk.

We moved on, Strickland silent and wrathful, until Fleete was taken with violent shivering fits and sweating. He said that the smells of the bazaar were overpowering, and he wondered why slaughter-houses were permitted so near English residences. ‘Can’t you smell the blood?’ said Fleete.

We put him to bed at last, just as the dawn was breaking, and Strickland invited me to have another whisky and soda. While we were drinking he talked of the trouble in the temple, and admitted that it baffled him completely. Strickland hates being mystified by natives, because his business in life is to overmatch them with their own weapons. He has not yet succeeded in doing this, but in fifteen or twenty years he will have made some progress.

‘They should have mauled us,’ he said, ‘instead of mewing at us. I wonder what they meant. I don’t like it one little bit.’

I said that the Managing Committee of the temple would in all probability bring a criminal action against us for insulting their religion. There was a section of the Indian Penal Code which exactly met Fleete’s offence. Strickland said he only hoped and prayed that they would do this. Before I left I looked into Fleete’s room and saw him lying on his right side, scratching his left breast. Then I went to bed cold, depressed, and unhappy, at seven o’clock in the morning.

At one o’clock I rode over to Strickland’s house to inquire after Fleete’s head. I imagined that it would be a sore one. Fleete was breakfasting and seemed unwell. His temper was gone, for he was abusing the cook for not supplying him with an underdone chop. A man who can eat raw meat after a wet night is a curiosity. I told Fleete this and he laughed.

‘You breed queer mosquitoes in these parts,’ he said, ‘I’ve been bitten to pieces, but only in one place.’

‘Let’s have a look at the bite,’ said Strickland. ‘It may have gone down since this morning.’

While the chops were being cooked, Fleete opened his shirt and showed us, just over his left breast, a mark, the perfect double of the black rosettes—the five or six irregular blotches arranged in a circle—on a leopard’s hide. Strickland looked and said. ‘It was only pink this morning. It’s grown black now.’

Fleete ran to a glass.

‘By Jove!’ he said, ‘this is nasty. What is it?’

We could not answer. Here the chops came in, all red and juicy, and Fleete bolted three in a most offensive manner. He ate on his right grinders only, and threw his head over his right shoulder as
he snapped the meat. When he had finished, it struck him that he had been behaving strangely, for he said apologetically. ‘I don’t think I ever felt so hungry in my life. I’ve bolted like an ostrich.’

After breakfast Strickland said to me, ‘Don’t go. Stay here, and stay for the night.’

Seeing that my house was not three miles from Strickland’s this request was absurd. But Strickland insisted, and was going to say something when Fleete interrupted by declaring in a shamefaced way that he felt hungry again. Strickland sent a man to my house to fetch over my bedding and a horse, and we three went down to Strickland’s stables to pass the hours until it was time to go out for a ride. The man who has a weakness for horses never wearies of inspecting them; and when two men are killing time in this way they gather knowledge and lies the one from the other.

There were five horses in the stables, and I shall never forget the scene as we tried to look them over. They seemed to have gone mad. They reared and screamed and nearly tore up their pickets; they sweated and shivered and lathered and were distraught with fear. Strickland’s horses used to know him as well as his dogs; which made the matter more curious. We left the stable for fear of the brutes throwing themselves in their panic. Then Strickland turned back and called me. The horses were still frightened, but they let us ‘gentle’ and make much of them, and put their heads in our bosoms.

‘They aren’t afraid of
us,’
said Strickland. ‘D’ you know, I’d give three months’ pay if
Outrage
here could talk.’

But
Outrage
was dumb, and could only cuddle up to his master and blow his nostrils, as is the custom of horses when they wish to explain things but can’t. Fleete came up when we were in the stalls, and as soon as the horses saw him, their fright broke out afresh. It was all that we could do to escape from the place unkicked. Strickland said, ‘They don’t seem to love you, Fleete.’

‘Nonsense,’ said Fleete, ’my mare will follow me like a dog.’ He went to her; she was in a loose-box; but as he slipped the bars she plunged, knocked him down, and broke away into the garden. I laughed, but Strickland was not amused. He took his moustache
in both fists and pulled at it till it nearly came out. Fleete, instead of going off to chase his property, yawned, saying that he felt sleepy. He went to the house to lie down, which was a foolish way of spending New Year’s Day.

Strickland sat with me in the stables, and asked if I had noticed anything peculiar in Fleete’s manner. I said that he ate his food like a beast; but that this might have been the result of living alone in the hills out of the reach of society as refined and elevating as ours for instance. Strickland was not amused. I do not think that he listened to me, for his next sentence referred to the mark on Fleete’s breast and I said that it might have been caused by blister-flies, or that it was possibly a birthmark newly born and now visible for the first time. We both agreed that it was unpleasant to look at, and Strickland found occasion to say that I was a fool.

‘I can’t tell you what I think now,’ said he, ‘because you would call me a madman: but you must stay with me for the next few days, if you can. I want you to watch Fleete, but don’t tell me what you think till I have made up my mind.’

‘But I am dining out tonight,’ I said.

‘So am I,’ said Strickland, ‘and so is Fleete. At least if he doesn’t change his mind.’

We walked about the garden smoking, but saying nothing—because we were friends, and talking spoils good tobacco—till our pipes were out. Then we went to wake up Fleete. He was wide awake and fidgeting about his room.

‘I say, I want some more chops,’ he said. ‘Can I get them?’ We laughed and said, ‘Go and change. The ponies will be round in a minute.’

‘All right,’ said Fleete. ‘I’ll go when I get the chops—under-done ones, mind.’

He seemed to be quite in earnest. It was four o’clock, and we had had breakfast at one; still, for a long time, he demanded those underdone chops. Then he changed into riding clothes and went out into the veranda. His pony—the mare had not been caught—would not let him come near. All three horses were unmanageable—mad with fear—and finally Fleete said that he could stay at home and get something to eat. Strickland and I rode
out wondering. As we passed the temple of Hanuman, the Silver Man came out and mewed at us.

‘He is not one of the regular priests of the temple,’ said Strickland.’ I think I should peculiarly like to lay my hands on him.’

There was no spring in our gallop on the racecourse that evening. The horses were stale, and moved as though they had been ridden out.

‘The fright after breakfast has been too much for them,’ said Strickland.

That was the only remark he made through the remainder of the ride. Once or twice I think he swore to himself; but that did not count.

We came back in the dark at seven o’clock, and saw that there were no lights in the bungalow. ‘Careless ruffians my servants are!’ said Strickland.

My horse reared at something on the carriage drive, and Fleete stood up under its nose.

‘What are you doing, grovelling about the garden?’ said Strickland.

But both horses bolted and nearly threw us. We dismounted by the stables and returned to Fleete, who was on his hands and knees under the orange bushes.

‘What the devil’s wrong with you?’ said Strickland.

‘Nothing, nothing in the world,’ said Fleete, speaking very quickly and thickly. ‘I’ve been gardening—botanizing you know. The smell of the earth is delightful. I think I am going for a walk—a long walk—all night.’

Then I saw that there was something excessively out of order somewhere, and I said to Strickland, ‘I am not dining out.’

‘Bless you!’ said Strickland. ‘Here, Fleete, get up. You’ll catch fever there. Come in to dinner and let’s have the lamps lit. We’ll all dine at home.’

Fleete stood up unwillingly, and said, ‘No lamps—no lamps. It’s much nicer here. Let’s dine outside and have some more chops—lots of ’em and underdone—bloody ones with gristle.’

BOOK: Penguin Book Of Indian Ghost Stories
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