Plexus (75 page)

I repeat, nothing of the sort passed Dubois' lips. He would undoubtedly have held me in contempt had I voiced such an interpretation of his speech. But words mean little. What's back of them—that's what counts. I almost felt ashamed of Dubois for using other words than the ones
I heard in my mind. Had his words created a bloody insurrection he would have been the most bewildered man in the whole Negro community. And yet I persisted in believing that in his heart the message I have just given was recorded in blood and tears. If he were truly a whit less ardent he would not, could not, be the noble figure he was. I blushed to think that a man of such gifts, such powers, such insight, should be obliged to muffle his voice, to throttle his own true feelings. I admired him for all he had done, for all that he was, and it was indeed much—but if only he possessed a spark of that passionate spirit of John Brown! If only he had a touch of the fanatic! To speak of injustice and to remain cool—only a sage can act thus. (It must be granted, however, that where the ordinary man sees injustice the sage perhaps detects another kind of justice.) The just man is hard, merciless, inhuman. The just man will set fire to the world, will destroy it with his own hands, if he can, rather than see injustice perpetuated. John Brown was that sort of man. History has forgotten him. Lesser men have come forward, have upset the world, thrown it into a panic—and for nothing even approaching that which we call justice.… Give him a little more time and the white man will destroy himself and the pernicious world he has created. He has no solutions for the ills he has foisted upon the world. None whatever. He is empty, disillusioned, without a grain of hope. He pines for his own miserable end.

Will the white man drag the Negro down with him? I doubt it. All those whom he has persecuted and enslaved, degenerated and emasculated, all whom he has vampirized will, I believe, rise up against him on the fateful day of judgment. There will be no succor for him, not one friendly alien hand raised to avert his doom. Neither will he be mourned. Instead there will come from all corners of the earth, like the gathering of a whirlwind, a cry of exultation. “White man, your day is over! Perish like the
worm! And may the memory of your stay on earth be effaced!”

Curiously enough, it was only quite recently that I discovered that Dubois had written a book on John Brown in which he predicted much that has already befallen the white race and much that has yet to come to pass. Strange that, knowing nothing of his passion and admiration for the great Liberator, I should have linked their names.…

The next morning, as I was having breakfast in a coffee shop on Pineapple Street, I felt a hand on my shoulder. A voice from behind was quietly asking if I was not Henry Miller. I looked up to find Claude at my elbow. Not a possible doubt that it could be anyone else.

“I was told you usually took breakfast here,” he said. “Too bad you didn't come last night; I had a friend with me whom you would have enjoyed meeting. He was from Teheran.”

I offered apologies and urged him to have a second breakfast with me. It was nothing for Claude to eat two or three breakfasts in a row.

He was like a camel—he tanked up whenever he had the chance.

“You
are
a Capricorn, aren't you” he asked. “December 26th, is that right? About noon?”

I nodded.

“I don't know too much about astrology,” he continued. “It's simply a point of departure for me. I'm like Joseph in the Bible—I have dreams. Prophetic dreams, sometimes.”

I smiled indulgently.

“You're going to travel soon—perhaps in a year or two. An important voyage. Your life will be radically altered.” He paused a moment to gaze out of the window, as if trying
to concentrate. “But that's not important now. I wanted to see you for another reason.” He paused again. “You'll have a harrowing time of it, this next year or so I mean, before you begin your journey. It will take all your courage to survive. If I didn't know you so well I would say there was a danger of your going mad.”

“Excuse me,” I interrupted, “but how do you happen to know me so well?”

It was Claude's turn to smile. Then, without the slightest hesitation, he answered:

“I've known you for a long while—in my dreams. You come back again and again. Of course I didn't know it was
you
until I met Mona. Then I realized it could be no other.”

“Strange,” I murmured

“Not so very,” said Claude. “Many men have had the same experience. Once, when I was in a little village in China, a man met me on the street and, taking me by the arm, he said: ‘I've been waiting for you to come. You arrived exactly on time.' He was a magician. He practiced the black arts.”

“Are you a magician too?” I asked jokingly.

“Hardly,” said Claude. And in the same tone he added: “I practice divination. It's a gift I was born with.”

“But it doesn't help
you
much, does it?”

“True,” he replied, “but it permits me to help others. That is, if they wish to be be helped.”

“And you want to help
me?”

“If I can.”

“Before you go any further,” said I, “supposing you tell me a little about yourself. Mona has told me something of your life, but it all sounds rather confusing. Tell me this, if you don't mind—do you know where you were born and who your father and mother were?”

Claude looked straight into my eyes. “That's what I'm trying to find out,” he said. “Perhaps you can be of help.
You wouldn't have appeared in my dreams so often if you weren't of importance in my life.”

“Your dreams? Tell me, how do I appear to you in dream?”

“In various roles,” said Claude promptly. “Sometimes as a father, sometimes as a devil, and sometimes as a ministering angel. Whenever you appear it's to the strain of music. Celestial music, I would say.”

I was at a loss what to say to this.

“You are aware, of course,” Claude continued, “that you have power over others. Great power. You seldom employ it, however. When you do you usually misuse it. You're ashamed of your better self, if I may put it that way. You'd rather be thought wicked than good. And you
are
wicked at times—wicked and cruel—especially to those who are fond of you. That's what you've got to work out.… But you'll soon be put to the test!”

“There's something eerie about you, Claude. I begin to suspect that you do have second sight, or whatever you choose to call it.”

To this Claude replied: “You're essentially a man of faith. A man of great faith. The skeptic in you is a transitory phenomenon, a heritage from the past, from some other life. You've got to throw off your doubts—self-doubts, above all—they're suffocating you. A being like yourself has only to throw himself on the world and he will float like a cork. Nothing truly evil will ever touch you or affect you. You were made to walk through the fires. But if you shun your true role, and you alone know what that is, you will be burned to a cinder. That's the clearest thing I know about you.” I admitted quite frankly that what he had just said was neither vague nor unfamiliar to me. “I've had inklings of such things a number of times. At the moment, however, nothing is altogether clear to me. Go on, if you will, I'm all ears.”

“What's brought us together,” said Claude, “is that we are both seeking our true parents. You asked me where I
was born. I was a foundling; my parents left me on a stoop somewhere in the Bronx. I have a suspicion that my parents, whoever they were, came from Asia. Mongolia perhaps. When I look into your eyes I am almost convinced of it. You have Mongol blood, beyond a doubt. Has no one ever remarked it before?”

I now took a deep look at the young man who was telling me all this. I took him in as you would a tall drink of water when you're very thirsty.
Mongol blood!
Of course I had heard it before! And always from the same sort of people. Whenever the word Mongol came up it registered on me like a password. “We're on to you!” is what is usually conveyed. Whether I admitted or denied it, I was “one of them.”

The Mongol business was, of course, more symbolical than genealogical. The Mongols were the bearers of secret tidings. At some remote period in the past, when the world was one and when its real rulers kept their identity hidden, “we Mongols” were
there
. (Strange language? Mongols talk only this way.) There was something physical, or physiological, or physiognomical at least, which characterized all who belonged to this strange clan. What distinguished them from “the rest of humanity” was the expression about the eyes. It was neither the color, shape or look of the eye: it was the way the eyes were set off, or set in, the way they swam in their mysterious sockets. Veiled ordinarily, in talk these veils peeled off, one after another, until one had the impression of peering into a deep black hole.

Studying Claude, my gaze came to rest on the two black holes in the center of his eyes. They were fathomless. For a full minute or two not another word was exchanged. Neither of us felt embarrassed or uncomfortable. We simply stared at each other like two lizards. The Mongol look of mutual recognition.

It was I who broke the spell. I told him that he reminded
me slightly of Deerslayer—of Deerslayer and Daniel Boone combined. With just a touch of Nebuchadnezzar!

He laughed. “I've passed for many things,” he said. “The Navajos thought I had Indian blood in my veins. Maybe I have too…”

“I'm sure you have a drop of Jewish blood,” said I. “Not because of the Bronx!” I added.

“I was raised by Jews,” said Claude. “Until I was eight years of age I heard nothing but Russian and Yiddish. At ten I ran away from home.”

“Where was that—what you call home?”

“A little village in the Crimea, not far from Sevastopol. I had been transplanted there when I was six months old.” He paused a moment. He started to say something about memory, then dropped it. “When I first heard English,” he resumed, “I recognized it as a familiar tongue, though I had heard it only during the first six months of my life. I learned English almost instinctively, in less than no time. As you notice, I speak it without a trace of accent. Chinese also came easy to me, though I really never became proficient in it.…”

“Excuse me,” I interrupted, “but how many languages
do
you speak, would you mind telling me?”

He hesitated a moment, as if making a quick calculation. “Frankly,” he replied, “I can't tell. I know at least a dozen, certainly. It's nothing to be proud of; I have a natural flair for language. Besides, when you knock about the world you can't help but pick up languages.”

“But
Hungarian!”
I exclaimed. “Surely that didn't come easy to you!”

He gave me an indulgent smile. “I don't know why people think Hungarian is so difficult. There are Indian tongues right here in North America which are far more difficult—from the standpoint of pure linguistics, I mean. But no language is difficult if you're living it. To know Turkish, Hungarian, Arabic or the Navajo tongue you have to become one of them, that's all.”

“But you're so young! How could you have had time to…?”

“Age means nothing,” he interrupted. “It isn't age which makes us wise. Nor even experience, as people pretend. It's the quickness of the spirit.
The quick and the dead
.… You, of all people, should know what I mean. There are only two classes in this world—
and in every world
—the quick and the dead. For those who cultivate the spirit nothing is impossible. For the others, everything is impossible, or incredible, or futile. When you live day after day with the impossible you begin to wonder what the word means. Or rather, how it ever came to mean what it does. There's a world of light, in which everything is clear and manifest, and there's a world of confusion, where all is murky and obscure. The two worlds are really one. Those in the world of darkness get a glimpse now and then of the realm of light, but those in the world of light know nothing of darkness. The men of light cast no shadow. Evil is unknown to them. Nor do they harbor resentment. They move without chains or fetters. Until I returned to this country I associated only with such men. In some ways my life is stranger than you think. Why did I go among the Navajos? To find peace and understanding. If I had been born in another time I might have been a Christ or a Buddha. Here I'm a bit of a freak. Even
you
have difficulty not to think that way about me.”

Here he gave me a mysterious smile. For a full moment I felt as though my heart had stopped.

“Did you feel something strange then?” said Claude, his smile now transformed into a more human one.

“I did indeed,” said I, unconsciously placing a hand over my heart.

“Your heart stopped beating for a moment, that was all,” said Claude. “Imagine, if you can, what it would be like if your heart began to beat with a cosmic rhythm. Most people's hearts don't even beat with a human rhythm.… There will come a time when man will no longer
distinguish between man and god. When the human being is raised to his full powers he will be divine—his human consciousness will have fallen away. What is called death will have disappeared. Everything will be altered,
permanently altered
. There will be no further need for change. Man will be free, that's what I mean. Once he becomes the god which he is, he will have realized his destiny—which is freedom. Freedom includes everything. Freedom converts everything to its basic nature, which is perfection. Don't think I am talking religion or philosophy. I disclaim them both, utterly. They are not even steppingstones, as people like to think. They must be hurdled, at one jump. If you put something outside you, or above you, you become victimized. There is only the one thing,
spirit
. It's all, everything, and when you realize it you're it. You're all there is, there is nothing more … do you understand what I'm saying?”