Sharpe's Enemy

Table of Contents

 

 

Bernard Cornwell’s latest novels are
Copperhead
and
Rebel
, historical tales set during the American Civil War, and
The Winter King
.
Sharpe’s Enemy
is the sixth volume in Bernard Cornwell’s acclaimed Richard Sharpe series, which takes the hero to the famous battle of Waterloo—and beyond. Several novels in the series have been made into a television miniseries. Bernard Cornwell was born in London and lives in Chatham, Massachusetts.

THE COMPLETE SHARPE SERIES AVAILABLE FROM PENGUIN

1. SHARPE’S RIFLES

2. SHARPE’S EAGLE

3. SHARPE’S GOLD

4. SHARPE’S COMPANY

5.
SHARPE’S
SWORD

6. SHARPE’S ENEMY

7. SHARPE’S HONOR

8. SHARPE’S REGIMENT

9. SHARPE’S SIEGE

10. SHARPE’S REVENGE

11. WATERLOO

For my daughter
,
with love

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First published in Great Britain by William Collins Sons & Co. Ltd 1984
First published in the United States of America by The Viking Press 1984
Published in Penguin Books 1987
Published in Select Penguin edition 1987
Published in Penguin Books 1994
Published in Penguin Books 2001

Copyright © Rifleman Productions Ltd., 1984

All rights reserved
LIBRARY OF CONGRESS CATALOGING IN PUBLICATION DATA
Cornwell, Bernard.
Sharpe’s enemy.
1. Peninsular War, 1807-1814—Fiction.
2. Great Britain—History, Military—19th century—Fiction.
I. Title.
[PR6053.075S52 1987] 823’.914 86-7576

eISBN : 978-1-101-15359-8

 

 

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COLONEL SIR WILLIAM CONGREVE..1814.

On December 8th, 1812, the English soldiers first came to Adrados.

The village had escaped the war. It lay in that part of Spain east of the northern Portuguese border and, though it was close to the frontier, few soldiers had passed through its single street.

The French had come once, three years before, but they had been running from the English Lord Wellington and running so fast that they scarcely had time to stop and loot.

Then in May of 1812 the Spanish soldiers had come, the Garrison of Adrados, but the villagers had not minded. There were only fifty soldiers, with four cannon, and once the guns had been placed in the old Castle and Watchtower outside the village the soldiers seemed to think their war was done. They drank in the village inn, flirted with the women at the stream where the flat stones made laundry easy, and two village girls married gunners in the summer. By some confusion in the Spanish Army the ‘garrison’ had been sent a powder convoy intended for Ciudad Rodrigo and the soldiers boasted that they had more powder, and fewer guns, than any other Artillery troop in Europe. They made crude fireworks for the weddings and the villagers admired the explosions that flashed and echoed in.their remote valley. In the autumn some of the Spanish soldiers deserted, bored with guarding the valley where no soldiers came, eager to go back to their own villages and their own women.

Then the English soldiers came. And on that day of all days!

Adrados was not a place of great importance. It grew, the priest said, sheep and thorns, and the priest told the villagers that made the village a holy place because Christ’s life began with the shepherds’ visit and ended with a crown of thorns. Yet the villagers did not need the priest to tell them that Adrados was sacred because only one thing brought visitors to Adrados, and that was on the Feast on December 8th.

Years before, no one knew how many, not even the priest, but in those far-off days when the Christians fought the Muslims in Spain, the Holy Mother had come to Adrados. Everyone knew the story. Christian Knights were falling back through the valley, hard pressed, and their leader had stopped to pray beside a granite boulder that was poised on the edge of the pass which fell off to the west, towards Portugal, and then it had happened. She had appeared! She stood on the granite boulder, Her face pale as ice, Her eyes like mountain pools, and She told the Knight that the pursuing Muslims would soon stop to pray themselves, to face east towards their heathen home, and that if he turned his tired troop about, if they drew their battered swords, then they would bring glory to the cross.

Two thousand Muslim heads dropped that day. More! No one knew how many and each year the figure grew with the story’s telling. Carved Muslim heads decorated the archway of the Convent that was built around the place where She had appeared. In the Convent chapel, at the top of the altar steps, was a small patch of polished granite; the place of the Holy Footfall.

And each year on December 8th, the Day of the Miracle, women came to Adrados. It was a woman’s day, not a man‘s, and the men would go to the village inn once they had carried the statue of the Virgin, its jewels swaying beneath the gilded canopy, round the village bounds and back to the Convent.

The Nuns had left the Convent two hundred years before, attracted to plumper houses in the plains, unable to compete with the towns where the Holy Mother had been more generous in her appearance, yet the buildings were still good. The chapel became the village church, the upper cloister was a store-place, and one day a year the Convent was still a place for miracles.

The women entered the chapel on their knees. They shuffled awkwardly across the flagstones, their hands busy with beads, their voices muttering urgent prayers, and their knees would take them to the top of the steps. The priest intoned his Latin. The women bent and kissed the smooth dark granite. There was a hole in the stone and legend said that if you kissed in that place and the tip of your tongue could reach the very bottom of the hole, then the baby would be a boy.

The women cried as they kissed the stone; not with sorrow, but with a kind of ecstasy. Some had to be helped away.

Some prayed for deliverance from illness. They brought their tumours, their disfigurements, their crippled children. Some came to pray for a child and a year later they would return and give thanks to the Holy Mother for now they shared Her secret. They prayed to the Virgin who had given birth and they knew, as no man could know, that a woman brought forth her children in sorrow, yet still they prayed to be mothers and their tongues stretched down the hole. They prayed in the candled glory of the Convent Chapel of Adrados and the priest piled their gifts behind the altar; the harvest of each year.

December 8th, 1812. The English came.

They were not the first visitors. Women had been arriving in the village since dawn, women who had walked twenty miles or more. Some came from Portugal, most from the villages that were hidden in the same hills as Adrados. Then two English officers came, mounted on big horses, and with them was a girl. The officers had loud braying voices. They helped the girl from her horse outside the Convent then rode to the village where they paid their respects to the Spanish Commandant over cups of the region’s harsh red wine that was served in the inn. The men in the inn were good humoured. They knew that many of the women were praying for a child and they would be called on to help the Holy Mother in the prayer’s fulfilment.

The other British soldiers came from the east which was strange because there should have been no British soldiers to the east, but no one remarked on the fact. There was no alarm. The British had not been to Adrados, but the villagers had heard that these heathen soldiers were respectful. Their General had ordered them to stand to attention when the Host was carried through the streets to a deathbed, and to remove their hats, and that was good. Yet these English soldiers were not like the Spanish garrison. These red-coated men were foul looking, villainous, unkempt, their faces full of crudity and hatred.