The Complete Novels of Mark Twain and the Complete Biography of Mark Twain (322 page)

Many death-sick nations have reached convalescence through a series of battles, a procession of battles, a weary tale of wasting conflicts stretching over years, but only one has reached it in a single day and by a single battle. That nation is France, and that battle Patay.

Remember it and be proud of it; for you are French, and it is the stateliest fact in the long annals of your country. There it stands, with its head in the clouds! And when you grow up you will go on pilgrimage to the field of Patay, and stand uncovered in the presence of—what? A monument with its head in the clouds? Yes. For all nations in all times have built monuments on their battle-fields to keep green the memory of the perishable deed that was wrought there and of the perishable name of him who wrought it; and will France neglect Patay and Joan of Arc? Not for long. And will she build a monument scaled to their rank as compared with the world's other fields and heroes? Perhaps—if there be room for it under the arch of the sky.

But let us look back a little, and consider certain strange and impressive facts. The Hundred Years' War began in 1337. It raged on and on, year after year and year after year; and at last England stretched France prone with that fearful blow at Crecy. But she rose and struggled on, year after year, and at last again she went down under another devastating blow—Poitiers. She gathered her crippled strength once more, and the war raged on, and on, and still on, year after year, decade after decade. Children were born, grew up, married, died—the war raged on; their children in turn grew up, married, died—the war raged on; their children, growing, saw France struck down again; this time under the incredible disaster of Agincourt—and still the war raged on, year after year, and in time these children married in their turn.

France was a wreck, a ruin, a desolation. The half of it belonged to England, with none to dispute or deny the truth; the other half belonged to nobody—in three months would be flying the English flag; the French King was making ready to throw away his crown and flee beyond the seas.

Now came the ignorant country-maid out of her remote village and confronted this hoary war, this all-consuming conflagration that had swept the land for three generations. Then began the briefest and most amazing campaign that is recorded in history. In seven weeks it was finished. In seven weeks she hopelessly crippled that gigantic war that was ninety-one years old. At Orleans she struck it a staggering blow; on the field of Patay she broke its back.

Think of it. Yes, one can do that; but understand it? Ah, that is another matter; none will ever be able to comprehend that stupefying marvel.

Seven weeks—with her and there a little bloodshed. Perhaps the most of it, in any single fight, at Patay, where the English began six thousand strong and left two thousand dead upon the field. It is said and believed that in three battles alone—Crecy, Poitiers, and Agincourt—near a hundred thousand Frenchmen fell, without counting the thousand other fights of that long war. The dead of that war make a mournful long list—an interminable list. Of men slain in the field the count goes by tens of thousands; of innocent women and children slain by bitter hardship and hunger it goes by that appalling term, millions.

It was an ogre, that war; an ogre that went about for near a hundred years, crunching men and dripping blood from its jaws. And with her little hand that child of seventeen struck him down; and yonder he lies stretched on the field of Patay, and will not get up any more while this old world lasts.

THE GREAT news of Patay was carried over the whole of France in twenty hours, people said. I do not know as to that; but one thing is sure, anyway: the moment a man got it he flew shouting and glorifying God and told his neighbor; and that neighbor flew with it to the next homestead; and so on and so on without resting the word traveled; and when a man got it in the night, at what hour soever, he jumped out of his bed and bore the blessed message along. And the joy that went with it was like the light that flows across the land when an eclipse is receding from the face of the sun; and, indeed, you may say that France had lain in an eclipse this long time; yes, buried in a black gloom which these beneficent tidings were sweeping away now before the onrush of their white splendor.

The news beat the flying enemy to Yeuville, and the town rose against its English masters and shut the gates against their brethren. It flew to Mont Pipeau, to Saint Simon, and to this, that, and the other English fortress; and straightway the garrison applied the torch and took to the fields and the woods. A detachment of our army occupied Meung and pillaged it.

When we reached Orleans that tow was as much as fifty times insaner with joy than we had ever seen it before—which is saying much. Night had just fallen, and the illuminations were on so wonderful a scale that we seemed to plow through seas of fire; and as to the noise—the hoarse cheering of the multitude, the thundering of cannon, the clash of bells—indeed, there was never anything like it. And everywhere rose a new cry that burst upon us like a storm when the column entered the gates, and nevermore ceased: "Welcome to Joan of Arc—way for the SAVIOR OF FRANCE!" And there was another cry: "Crecy is avenged! Poitiers is avenged! Agincourt is avenged!—Patay shall live forever!"

Mad? Why, you never could imagine it in the world. The prisoners were in the center of the column. When that came along and the people caught sight of their masterful old enemy Talbot, that had made them dance so long to his grim war-music, you may imagine what the uproar was like if you can, for I can not describe it. They were so glad to see him that presently they wanted to have him out and hang him; so Joan had him brought up to the front to ride in her protection. They made a striking pair.

YES, ORLEANS was in a delirium of felicity. She invited the King, and made sumptuous preparations to receive him, but—he didn't come. He was simply a serf at that time, and La Tremouille was his master. Master and serf were visiting together at the master's castle of Sully-sur-Loire.

At Beaugency Joan had engaged to bring about a reconciliation between the Constable Richemont and the King. She took Richemont to Sully-sur-Loire and made her promise good.

The great deeds of Joan of Arc are five:

1. The Raising of the Siege.

2. The Victory of Patay.

3. The Reconciliation at Sully-sur-Loire.

4. The Coronation of the King.

5. The Bloodless March.

We shall come to the Bloodless March presently (and the Coronation). It was the victorious long march which Joan made through the enemy's country from Gien to Rheims, and thence to the gates of Paris, capturing every English town and fortress that barred the road, from the beginning of the journey to the end of it; and this by the mere force of her name, and without shedding a drop of blood—perhaps the most extraordinary campaign in this regard in history—this is the most glorious of her military exploits.

The Reconciliation was one of Joan's most important achievements. No one else could have accomplished it; and, in fact, no one else of high consequence had any disposition to try. In brains, in scientific warfare, and in statesmanship the Constable Richemont was the ablest man in France. His loyalty was sincere; his probity was above suspicion—(and it made him sufficiently conspicuous in that trivial and conscienceless Court).

In restoring Richemont to France, Joan made thoroughly secure the successful completion of the great work which she had begun. She had never seen Richemont until he came to her with his little army. Was it not wonderful that at a glance she should know him for the one man who could finish and perfect her work and establish it in perpetuity? How was it that that child was able to do this? It was because she had the "seeing eye," as one of our knights had once said. Yes, she had that great gift—almost the highest and rarest that has been granted to man. Nothing of an extraordinary sort was still to be done, yet the remaining work could not safely be left to the King's idiots; for it would require wise statesmanship and long and patient though desultory hammering of the enemy. Now and then, for a quarter of a century yet, there would be a little fighting to do, and a handy man could carry that on with small disturbance to the rest of the country; and little by little, and with progressive certainty, the English would disappear from France.

And that happened. Under the influence of Richemont the King became at a later time a man—a man, a king, a brave and capable and determined soldier. Within six years after Patay he was leading storming parties himself; fighting in fortress ditches up to his waist in water, and climbing scaling-ladders under a furious fire with a pluck that would have satisfied even Joan of Arc. In time he and Richemont cleared away all the English; even from regions where the people had been under their mastership for three hundred years. In such regions wise and careful work was necessary, for the English rule had been fair and kindly; and men who have been ruled in that way are not always anxious for a change.

Which of Joan's five chief deeds shall we call the chiefest? It is my thought that each in its turn was that. This is saying that, taken as a whole, they equalized each other, and neither was then greater than its mate.

Do you perceive? Each was a stage in an ascent. To leave out one of them would defeat the journey; to achieve one of them at the wrong time and in the wrong place would have the same effect.

Consider the Coronation. As a masterpiece of diplomacy, where can you find its superior in our history? Did the King suspect its vast importance? No. Did his ministers? No. Did the astute Bedford, representative of the English crown? No. An advantage of incalculable importance was here under the eyes of the King and of Bedford; the King could get it by a bold stroke, Bedford could get it without an effort; but, being ignorant of its value, neither of them put forth his hand. Of all the wise people in high office in France, only one knew the priceless worth of this neglected prize—the untaught child of seventeen, Joan of Arc—and she had known it from the beginning as an essential detail of her mission.

How did she know it? It was simple: she was a peasant. That tells the whole story. She was of the people and knew the people; those others moved in a loftier sphere and knew nothing much about them. We make little account of that vague, formless, inert mass, that mighty underlying force which we call "the people"—an epithet which carries contempt with it. It is a strange attitude; for at bottom we know that the throne which the people support stands, and that when that support is removed nothing in this world can save it.

Now, then, consider this fact, and observe its importance. Whatever the parish priest believes his flock believes; they love him, they revere him; he is their unfailing friend, their dauntless protector, their comforter in sorrow, their helper in their day of need; he has their whole confidence; what he tells them to do, that they will do, with a blind and affectionate obedience, let it cost what it may. Add these facts thoughtfully together, and what is the sum? This: The parish priest governs the nation. What is the King, then, if the parish priest withdraws his support and deny his authority? Merely a shadow and no King; let him resign.

Do you get that idea? Then let us proceed. A priest is consecrated to his office by the awful hand of God, laid upon him by his appointed representative on earth. That consecration is final; nothing can undo it, nothing can remove it. Neither the Pope nor any other power can strip the priest of his office; God gave it, and it is forever sacred and secure. The dull parish knows all this. To priest and parish, whatsoever is anointed of God bears an office whose authority can no longer be disputed or assailed. To the parish priest, and to his subjects the nation, an uncrowned king is a similitude of a person who has been named for holy orders but has not been consecrated; he has no office, he has not been ordained, another may be appointed to his place. In a word, an uncrowned king is a doubtful king; but if God appoint him and His servant the Bishop anoint him, the doubt is annihilated; the priest and the parish are his loyal subjects straightway, and while he lives they will recognize no king but him.

To Joan of Arc, the peasant-girl, Charles VII. was no King until he was crowned; to her he was only the Dauphin; that is to say, the heir. If I have ever made her call him King, it was a mistake; she called him the Dauphin, and nothing else until after the Coronation. It shows you as in a mirror—for Joan was a mirror in which the lowly hosts of France were clearly reflected—that to all that vast underlying force called "the people," he was no King but only Dauphin before his crowning, and was indisputably and irrevocably King after it.

Now you understand what a colossal move on the political chess-board the Coronation was. Bedford realized this by and by, and tried to patch up his mistake by crowning his King; but what good could that do? None in the world.

Speaking of chess, Joan's great acts may be likened to that game. Each move was made in its proper order, and it as great and effective because it was made in its proper order and not out of it. Each, at the time made, seemed the greatest move; but the final result made them all recognizable as equally essential and equally important. This is the game, as played:

1. Joan moves to Orleans and Patay—check.

2. Then moves the Reconciliation—but does not proclaim check, it being a move for position, and to take effect later.