The House of the Mosque (2 page)

The children knew they weren’t supposed to come too close to him. Every evening he led the prayer for hundreds of worshippers, and no one was allowed to touch him beforehand.

‘
Salaam!
’ the children called out to him.

‘
Salaam!
’ the imam answered with a smile.

When the children were small, he used to bring them a bag of sweets and hand it to one of the girls. The children would scamper off and leave him to walk to his library undisturbed. Now that they were older, however, they no longer ran up to him, so he gave the bag to the grandmothers, who later divided up the sweets among the children.

As soon as Imam Alsaberi entered the house, the grandmothers washed their hands in the
hauz
, dried them and went to the library to help the imam with his bath. They undressed him in silence. One of the grandmothers carefully removed his turban and laid it on the table. The other helped him out of his prayer robe and hung it up. The imam himself did nothing. He avoided touching his clothes.

The grandmothers had often complained to Aqa Jaan. ‘You need to talk to him. It’s not normal or healthy, what he does, what he demands of others. We’ve never had an imam in this house who’s been so fanatical about cleanliness. Wanting to be clean is fine, but he goes to extremes. He doesn’t even touch his own children. And he only eats with a spoon that he carries around in his pocket. It’s wearing him out. He can’t go on like this.’

The grandmothers told Aqa Jaan everything that went on in the house, including the secrets no one else was supposed to know.

The grandmothers weren’t actually grandmothers, but servants who’d lived in the house for more than fifty years. Aqa Jaan’s father had brought them to the house when they were young, and they had never left. Everyone had long forgotten where they came from. The grandmothers never talked about their past. They had never married, though the whole family knew that both of them carried on in secret with Aqa Jaan’s uncle. Whenever he came for a visit, they were his.

The grandmothers belonged to the house, much like the crow, the cedar tree and the cellars. One of the grandmothers had raised Alsaberi and the other had raised Aqa Jaan. Aqa Jaan confided in them, and they saw to it that the traditions of the house were maintained.

Aqa Jaan was a carpet merchant and owner of the oldest establishment in the bazaar in the city of Senejan. He had more than a hundred men working for him, including seven draughtsmen who designed the patterns in the carpets.

The bazaar is a city within a city. You can enter it through several gates. Its maze-like streets, covered with domed roofs, are lined with hundreds of shops.

In the course of several centuries, the bazaars had evolved into the most important financial institutions in the country. Thousands of merchants – dealing mainly in gold, textiles, grain, brassware and carpets – operated out of the bazaars.

The carpet merchants in particular had always played a crucial role in the history of the country. Thanks to his unique position, Aqa Jaan presided over both the bazaar and the mosque.

The rugs produced by Aqa Jaan’s company were known for their extraordinary colours and startling motifs. Any rug that bore his label was worth its weight in gold. Of course his rugs were not intended for ordinary buyers. Special dealers ordered them long in advance for customers in Europe and America.

Nobody knew how the designers came up with such original motifs or such a superb blend of colours. It was the company’s greatest asset and the family’s most closely guarded secret.

The era of private bathrooms had not yet dawned. There were several large bathhouses in Senejan. The men of the house had always gone to the oldest one, where a special place was reserved for the imam. But Imam Alsaberi had broken with tradition. He refused to set foot in a bathhouse used by dozens of other people. Even the thought of being naked in front of all those men made him sick.

So Aqa Jaan had asked a bricklayer to add on a bathroom. Since the only bathing facilities the bricklayer was familiar with were the bathhouses, the man had dug a hole in the room behind the library and built the imam a mini-bathhouse.

That evening Alsaberi sat down as usual on the stone floor in his long white undergarment. One of the grandmothers poured a jug of warm water over his head. ‘It’s cold,’ he shrieked. ‘Cold!’

The grandmothers ignored his cries. Golebeh washed his back with soap, then Golbanu gently poured water over his shoulders, making sure not to splatter.

After rinsing off the soap, they helped him into the bathtub, which was not very deep. He lay down and plunged his head under the water for a fairly long time. When he resurfaced, his face was ashen. The grandmothers helped him up, then hurriedly draped a towel around his shoulders and another one around his waist and led him over to the stove. Frowning with distaste, he wriggled out of his wet drawers and quickly put on a clean pair. They dried his hair and pulled a shirt over his head, sticking his hands in the sleeves. Then they walked him back to the library, where they sat him down in his chair and inspected his nails under a lamp. One of the grandmothers clipped a ragged edge off the nail on his forefinger.

They helped him into the rest of his clothes, placed his turban on his head, put his glasses on his nose and polished his shoes with a rag. The imam was now ready for the mosque.

Golbanu went outside and rang the bell hanging from the old cedar tree to call the mosque’s caretaker. When he heard it ring, he went up to the roof, climbed down the stone steps and walked past the guest room to the library.

He never saw the grandmothers. Just before he came into the library, they would slip modestly behind one of the bookcases. He always greeted them, though, and they always returned his greeting from behind the shelves. Tonight he scooped up the books that had been laid in readiness on the table and escorted the imam to the mosque.

The caretaker walked ahead to fend off any dogs that might unexpectedly come up to the imam. He was the imam’s trusted aide – the only person besides the grandmothers who was allowed to touch him, hand him anything or take anything from him. The caretaker was as fanatical about cleanliness as the imam himself. He never went to the municipal bathhouse, but had his wife scrub him at home in a copper tub.

Outside the mosque a group of men waited to escort the imam to the prayer room. These same men always stood in the first row behind the imam during the prayer. As soon as they caught sight of the imam, they called, ‘
Salawat bar Mohammad!
Blessings on the Prophet Muhammad!’

Hundreds of worshippers had come to the mosque for the evening prayer. They stood up when he entered and made way for him. He sat down in his usual spot, and the caretaker placed his books on the table beside him.

All eyes then turned to the muezzin, who called out from the top of the centuries-old Islamic pulpit, ‘
Allahu akbar! Hayye ale as-salat!
God is great! Hasten to the prayer!’ The moment he mounted the stairs, the prayer had officially begun.

The muezzin was Aqa Jaan’s cousin, Aqa Shoja, who had been born blind. Aqa Shoja had a beautiful voice. Three times a day – just before sunrise, at noon and just before sunset – he climbed to the top of one of the mosque’s twin minarets and cried, ‘
Hayye ale as-salat!
’

No one ever used his name. Instead, he was known by his title: Muezzin. Even his own family called him Muezzin.

‘
Allahu akbar!
’ he thundered.

The worshippers stood and turned to face Mecca.

Normally it was impossible for a blind man to become a muezzin. He had to be able to see when the imam bent down, when he touched the ground with his forehead and when he got up again. But in Aqa Shoja’s case the imam simply raised his voice a bit to let him know he was about to bend down or touch the ground with his forehead.

Muezzin had a married daughter named Shahin and a fourteen-year-old son named Shahbal. His wife had died of a serious illness. Muezzin had no desire to remarry. Instead, he slipped off every once in a while to the mountains to visit a couple of women. At such times he donned his best suit, put on his hat, grabbed his walking stick and disappeared for days at a time. While he was away, his son Shahbal took over his duties and climbed into the minaret to call the faithful to prayer.

After the evening prayer Imam Alsaberi was escorted back to the house by a group of men. Aqa Jaan always stayed a bit longer to talk to people. He was usually the last to leave the mosque.

Tonight he had a quick word with the caretaker about some repairs that needed to be made to the dome. As he was heading home, he heard his nephew Shahbal call his name.

‘Aqa Jaan! May I have a word with you?’

‘Of course, my boy!’

‘Do you have time to walk down to the river with me?’

‘To the river? But they’re expecting us at home. It’s almost dinnertime.’

‘I know, but it’s important.’

So they walked down to the gently flowing Sefidgani, which was not far from the house.

‘Actually, I don’t know how to say this. You don’t have to give me an immediate answer.’

‘Spit it out, my boy!’

‘It’s about the moon.’

‘The moon?’

‘No, not about the moon, but about television. And about the imam.’

‘Television? The moon? The imam? What are you trying to say?’

‘We . . . er, I mean, the imam needs to know what’s going on. He has to keep up with current events. Alsaberi only reads the books in his library, and they’re old, written centuries ago. He doesn’t read newspapers. He knows nothing about . . . well, about the moon, for example.’

‘Make yourself clear, for goodness’ sake! What is it that Alsaberi needs to know about the moon?’

‘Everybody’s talking about the moon these days. At school, in the bazaar, in the street. But we don’t discuss things like that at our house. Do you know what’s going to happen tonight?’

‘No, what?’

‘Two men are going to land on the moon tonight, and you don’t even know it! Maybe it’s not important to you or Alsaberi. But the Americans are going to plant their flag on the moon, and the city’s imam isn’t even aware of it. He didn’t make a single reference to it in his sermon. He should have mentioned it tonight, but he doesn’t even know it’s happening. And that’s not good for our mosque. The mosque is where people should hear about things that affect their lives.’

Aqa Jaan waited.

‘I tried to bring it up with Alsaberi,’ Shahbal went on, ‘but he didn’t want to hear it. He doesn’t believe in such things.’

‘What do you want us to do?’

‘The moon landing is being broadcast on television tonight. I’d like you and the imam to witness this historic event.’

‘How?’

‘On television!’

‘You expect us to watch television?’ Aqa Jaan was astounded. ‘You expect the city’s imam to watch television? Do you understand what you’re asking, my boy? Ever since television came to this town, the mosque has been warning people of its evils, urging them not to listen to the corrupt shah, not to watch the Americans. And now you’re suggesting that we sit and stare at the American flag! You know that we’re opposed to the shah and to the Americans who put him on his throne. We don’t need to bring the shah’s face and the American flag into our home. Why on earth do you want us to watch television? It’s a weapon used by the Americans to undermine our culture and religion! All kinds of strange things are being said about television. It’s full of disgusting shows that poison people’s minds.’

‘That’s not true! Or at any rate not entirely. They also broadcast serious programmes, like tonight. You ought to watch! The imam ought to watch! If we’re opposed to the shah and to the Americans, that’s all the more reason to watch it. Tonight the Americans are going to set foot on the moon. You’re the most important man in the city, and you should see it. I can rig up an aerial on the roof.’

‘You want to put an aerial on our roof? You’ll make us the laughing stock of the town. Tomorrow everyone will be saying, “Did you see the aerial on the roof of the house of the mosque?”’

‘I’ll fix it so that nobody will be able to see it.’

Shahbal’s request had taken Aqa Jaan by surprise. The boy knew what their position was on certain issues, but he dared to stand up for what he thought was right. It was a trait that Aqa Jaan had noted earlier in Shahbal. He admired his nephew for it.

Aqa Jaan had two daughters and a son, who was five years younger than Shahbal. And yet when he looked at Shahbal, he saw in him the man who would later take his place at the bazaar.

He tried to involve Shahbal in the important affairs of the house. He loved him like a son and was raising him to follow in his footsteps.

After school Shahbal always went directly to his uncle’s office, where Aqa Jaan told him about the latest developments in the bazaar and discussed the decisions he had taken or was about to take and asked him for advice.

Now, though, Shahbal had broached the subject of the television and the moon. Aqa Jaan suspected that the idea had been planted in his mind by Nosrat, Aqa Jaan’s youngest brother, who lived in Tehran.

After Aqa Jaan and Shahbal got back to the house, Aqa Jaan said to the grandmothers, ‘I’ll have my dinner in the library with the imam. I need to talk to him. Make sure we’re not disturbed.’

He went to the library and found the imam on the floor, sitting on his carpet and reading a book. Aqa Jaan sat down beside him and asked him what he was reading.

‘A book about Khadijah, the wife of Muhammad. She owned three thousand camels – the equivalent of three thousand delivery vans in today’s terms. Undreamt-of wealth. It makes sense to me now: Muhammad was young and poor, Khadijah was old and rich. Muhammad needed her camels – her vans – to launch his mission,’ said the imam, smiling.