10 Great Rebus Novels (John Rebus) (347 page)

BOOK: 10 Great Rebus Novels (John Rebus)
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Similarly to Big Ger Cafferty, Lintz has the ability to connect on a deep emotional level with Rebus. Is this a good thing as far as Rebus is concerned?


Never get personally involved: it was
the
golden rule. And practically every case he worked, Rebus broke it. He sometimes felt that the reason he became so involved in his cases was that he had no life of his own. He could only live
through
other people
.’ Does this characteristic make Rebus a good policeman?

Is Rebus selling his soul to the devil when he does a deal with Cafferty?

Rebus thinks of himself, in some senses, as a religious man, yet he doesn’t seek solace in that way when Sammy is hurt. Why might that be?

When Jack Morton is killed does Rebus lose his emotional ballast? And does he blame himself?

There are lots of musical references; does it matter if the reader isn’t familiar with them? What sort of extra dimension do they add to the narrative?

DEAD SOULS
To my long-suffering editor, Caroline Oakley
Contents

Title Page

Dedication

Epigraph

Introduction

Prologue

Part One: Lost

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Chapter 18

Chapter 19

Chapter 20

Chapter 21

Chapter 22

Chapter 23

Chapter 24

Chapter 25

Chapter 26

Part Two: Found

Chapter 27

Chapter 28

Chapter 29

Chapter 30

Chapter 31

Chapter 32

Chapter 33

Chapter 34

Chapter 35

Chapter 36

Chapter 37

Chapter 38

Chapter 39

Chapter 40

Chapter 41

Chapter 42

Chapter 43

Chapter 44

Chapter 45

Chapter 46

Chapter 47

Chapter 48

Chapter 49

Chapter 50

Chapter 51

Chapter 52

Epilogue

Discussion Points

The world is full of missing persons, and their numbers increase all the time. The space they occupy lies somewhere between what we know about the ways of being alive and what we hear about the ways of being dead. They wander there, unaccompanied and unknowable, like shadows of people.

Andrew O’Hagan,
The Missing

Once I caught a train to Cardenden by mistake . . . When we reached Cardenden we got off and waited for the next train back to Edinburgh. I was very tired and if Cardenden had looked more promising, I think I would have simply stayed there. And if you’ve ever been to Cardenden you’ll know how bad things must have been.

Kate Atkinson,
Behind the Scenes at the Museum
INTRODUCTION

Dead Souls
was wholly conceived and written in Edinburgh – the first time this had happened since Rebus’s initial outing in
Knots & Crosses
. The intervening novels had been written during my four-year stint in London, or else in the further six years spent in rural France. Now I was back in Edinburgh . . . and worried that I would no longer be able to write about the place. This was a realistic fear, too: I had used geographical distance to help me recreate Edinburgh as a fictionalised city. How would I cope now that I could take a short stroll and see what I’d been getting wrong all those years?

I needn’t have worried.

Dead Souls
is named after a song by Joy Division. As its title might suggest, it’s not a number you would dance to at weddings, unless you count the Addams Family among your in-laws. I was aware, of course, of Joy Division’s source material – the unfinished novel
Dead Souls
by Russian writer Nikolai Gogol. The phrase ‘tortured genius’ might have been coined with Gogol in mind. Having published the first half of
Dead Souls
, he ended up burning the drafts of its second half. Later on, he started work on the book again, until his religious teacher persuaded him to renounce literature altogether. So the latest version of the second half went up in flames again, and Gogol died ten days later.

My own book is divided into two parts, entitled ‘Lost’ and ‘Found’. Both begin with an italicised quotation from Gogol’s work, the one accompanying ‘Found’ being the last words recorded by him. The title of the book came to me early. I knew I wanted to write about MisPers – missing
persons. I had become interested in them when doing research for
Black & Blue
. In a non-fiction work entitled
The Missing
(which I had read because it contained passages about the Bible John murders), journalist Andrew O’Hagan had discussed the phenomenon of loss and the hole left in the fabric of our lives when someone vanishes. Inspired by O’Hagan’s work, I’d written a seventy-page novella called
Death Is Not The End
(itself a Bob Dylan title, but known to me through a contemporary reworking by Nick Cave). This novella had been written at the behest of an American publisher, who then seemed to find no immediate market for it. Worried that it might never see the light of day, I decided to ‘cannibalise’ parts of the story for my next full-length novel – which is why two versions of the story exist, albeit with different outcomes.

Okay, so I was ready to rework my novella into a novel. But another real-life story had caught my eye in the interim. On a rough housing estate in Stirling, the locals had been roused by news that a convicted paedophile was living quietly in their midst. The vigilante instinct took over, and the man was chased out. Two things struck me about this. One was that it continued the theme I’d touched on in my previous novel
The Hanging Garden
– namely, how do we begin to measure right and wrong? The other was that Rebus’s knee-jerk reaction to news of a ‘hidden’ paedophile would be the same as that of many people of his generation, class and philosophy: he’d ‘out’ the bugger, and damn the consequences. Well, I’ve seldom shirked a challenge: I wanted to see if I could change his mind about a few things . . .

I also wanted to take him home, back to where he grew up in central Fife. Although many of my books have had cause to send Rebus to Fife,
Dead Souls
is my most personal investigation of my own background. When high-school ‘flame’ Janice reminisces with Rebus, she is using my own
memories and anecdotes. We learn more, too, about Rebus’s childhood, including that he was born in a pre-fab (as I was) but soon moved to a terraced house in a cul-de-sac (as I did). We find out that, like me, he drank in his home town’s Goth pub (Goth being short for Gothenburg), and that his father brought a silk scarf back from World War II (as did mine). Much of this is reflected in the names I give to Rebus’s school friends: Brian and Janice Mee. They’re ‘me’, you see, as are characteristics of many of my other creations, Rebus chief among them.

There are plenty of in-jokes in the book, despite the sombre tone of its material. We meet Harry, ‘the rudest barman in Edinburgh’ (who, in real life, is now landlord of the Oxford Bar and can afford to be rude only to a select few of us who expect no less of him). The nightclub in the book is called Gaitano’s, after the American crime writer Nick Gaitano, who also wrote under his real name of Eugene Izzi. He’d been found dead shortly before I started work on the book, in what appeared, at least initially, to be mysterious circumstances. The headless coachman mentioned at the start of the book (and later on, as the name of a pub) is actually Major Weir, a real-life character from Edinburgh’s dark side. Weir and his sister were accused in 1678 of being warlock and witch. Both were eventually executed, despite having lived lives of exemplary piety, and with only the Major’s rambling and befuddled confession as ‘proof’.

The modern equivalent of a witch-hunt? Look no further than the popular media’s treatment of suspected paedophiles . . .

Dead Souls
was a landmark of sorts for me, being the first time I had allowed a charity to auction off the right for someone to appear as a character in one of my books. These days, I do this up to six times per book, but there was just the one instance in
Dead Souls
. The prize was won
by a friend, but she didn’t want the honour for herself. Oh no, she wanted it for another of her friends in the USA, a woman called Fern Bogot.

‘It doesn’t sound very Scottish,’ I complained.

In the end, I decided that ‘Fern’ sounded like an assumed name. Who might not want to use their real name as they went about their business? Of course: a prostitute! So it was, and with some little reluctance on her part, that clean-living Fern Bogot became an Edinburgh hooker . . .

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