A Mighty Fortress (19 page)

“Today’s scripture is taken from the fifth chapter of
The Book of Bédard
, beginning at the nineteenth verse,” he told that sea of faces, and took some extra comfort from it. Perhaps it was a good omen that this Wednesday’s text was drawn from the book of his own order’s patron.

“Behold,” he read. “I will tell you a great truth, worthy of all men and sacred unto the Lord. Hear it, and heed, for on the Final Day, an accounting shall be demanded of you. The Church is created of God and of the Law of Langhorne to be the keeper and the teacher of men’s souls. She was not ordained to serve the will of Man, nor to be governed by Man’s vain ambitions. She was not created to glorify Man, or to be used by Man. She was not given life so that that life might be misused. She is a great beacon, God’s own lamp, set upon a mighty hill in Zion to be the reflector of His majesty and power, that she might give her Light to all the world and drive back the shadows of the Dark. Be sure that you keep the chimney of that lamp pure and holy, clean and unblemished, free of spot or stain. Recall the Law you have been given, the will of God that will bring you safe to Him at the last, utmost end of time. Guard her always, keep true to the
Writ,
and all will be well with you, and with your children, and with your children’s children, until the final generation, when you shall see Him and We who are His servants face- to- face in the true Light which shall have no ending.”

He looked up into a silence which had suddenly become far more intense than it had been, and he smiled.

“This is the Word of God, for the Children of God,” he told them.

“Thanks be to God, and to the Archangels who are His Servants,” the congregation replied, and he closed the
Writ
, folded his hands on the reassuring authority of that mighty book, and faced them.

His earlier fear, his earlier anxiety, had disappeared. He knew both of them would return, for he was merely mortal, not one of the Archangels come back to Safehold. Yet for now, for this day, he was finally free to deliver the message which had burned in his heart of hearts for so long. A message he knew burned in the hearts of far more of God’s priests than those who wore the orange of the vicarate might ever have suspected.

“My children,” he began in a deep, resonant voice, “it has not been given to us to live in tranquil times. Unless, of course, you have a somewhat different definition of ‘tranquil’ than I’ve been able to locate in any of
my
dictionaries!”

His smile broadened, and a deep mutter of amusement—almost but not quite laughter—went through the church. He treasured it, but then he allowed his smile to fade into a more somber expression and shook his head.

“No,” he said then. “Not tranquil. Not peaceful. And so, frightening. And let us be honest with one another, my children. These
are
frightening times, and not just for ourselves. What father doesn’t strive with all his might to keep his children fed and safe? What mother fails to give all she has within her to guard her children from harm? To banish the shadows of the nightmare and the bad dream? To bind up all the hurts of the spirit, as well as the scraped knees and stubbed toes of childhood? All that is within us cries out to keep them from danger. To protect them. To guard them and keep every threat far, far away from those we love.”

The silence in the church was profound, and he turned his head slowly, letting his eyes sweep the congregation, making direct contact with as many other eyes as possible.

“It is Mother Church’s task to keep all of
her
children from harm, as well,” he told them. “Mother Church is the fortress of the children of God, raised and ordained by the Archangels to be God’s servant in the world, established as the great teacher to His people. And so, in times of danger—in times of pestilence, of tumult, of storm and fire and earthquake . . . and war—the children of God turn to God’s Holy Church as a child seeks his father’s arms in the windstorm, his mother’s embrace when nightmare rules his night. She is our home, our refuge, our touchstone in a world too often twisted by violence and cruelty and the ambition of men. As the Holy Bédard herself tells us, she is a great lamp set high on a hill, illuminating all of us as she illuminates every inch of God’s creation with the reflection of His holy Light.”

He paused once more, feeling them, feeling the weight behind their eyes as his words washed over them, and he inhaled deeply.

“This is one of those times of tumult and war,” he said quietly. “Our Princedom has been invaded. Our Prince lies slain, and his son and heir with him. We have been occupied by a foreign army, and the clergy of a strange church—a
schismatic
church, separated and apart from Mother Church, at
war
with Mother Church—have come to us with frightening, heretical words. Thousands of our fathers and sons and brothers were slain at the Battle of Darcos Sound, or fell in battle here, defending their own soil, their own homes. And as we look upon this tide of catastrophes, this drumroll of disasters, we cry out to God, to the Archangels—to Mother Church—seeking that promised guidance and protection, begging for the inner illumination which will lead all of us to the Light in the midst of such Darkness. Allow us to make some sort of sense of the chaos and somehow find God’s voice amid the thunder.

“I know there are many in this Princedom, in this very city, who call upon us to rise in just resistance, in defiance of the foreign swords and bayonets about us. To cast off the chains and dishonor of oppression. And I know that many of you, my children, are torn and frightened and confused by the sight of Mother Church’s own priesthood splitting, tearing apart into opposing factions. Into factions being denounced—and denouncing one another—as traitors, heretics, apostates. ‘Blasphemer!’ some shout, and ‘Corrupter of innocence!’ others return, and when the shepherds assail one another, where shall the sheep find truth?”

He unfolded his hands and very, very gently, reverently, caressed the huge book lying closed in front of him.

“
Here,
my children.”

He spoke so softly those farthest from the pulpit had to strain to hear him, yet still his superbly trained voice carried clearly.

“Here,” he repeated. “In this Book. In the word of God Himself, and of the Archangels He sent into His world to do His work and to carry His Law to us.
Here
is where we will find truth.

“And yet,” his voice gained a little strength, a little power, “as Langhorne himself warned us would be the case, the truth is not always pleasant hearing. The truth does not always come to us in the guise we would prefer. It does not always tell us we have been correct, that it must be someone
else
who has been in error, and it is not always safe. It demands much, and it brooks no self-deception. If we fall from a tree, the truth may be a bruise, or a sprain, or a broken limb . . . or neck. If we do not heed the word of God in time of peace, if we ignore His truth in times of tranquility, then we must learn it in the tempest. He will send His truth in what ever form He must in order to make us—His stubborn, willful, self- absorbed children—hear it, and that form can include foreign warships, foreign swords and bayonets, and even ‘heretical’ priests forced upon us at sword’s point by foreign rulers.”

The silence was as deep, as attentive, as ever, yet it had changed, as well. It was . . . harder, tenser. It was wary and watchful, holding its breath, as if the people behind that stillness were aware he was about to say something he had never before been permitted to say.

“The Holy Bédard tells us in today’s scripture that Mother Church is not the servant of Man. That she is not to be perverted and used for the vain, corrupt ambition of this world. That she is to be kept without spot or blemish. We do not wish to believe she could ever be anything else. That God would ever permit
His
Church to fall into evil. Permit
His
great lamp to become a source not of illumination, but of Darkness. We cry out in anger if anyone dares to tell us our wishes are in vain. We brand those who tell us such things can happen to Mother Church with every vile label we can conceive—blasphemer, heretic, apostate, excommunicate, accursed of God, servant of Darkness, spawn of Shan- wei, child of evil . . . the list goes on forever. And yet, much though it grieves me, bitterly though my heart weeps within me, it is not the ‘heretics’ who have lied to us. It is not the Church of Charis which has become the handmaiden of Shan- wei.

“It is Mother Church.”

A deep, hoarse almost- sound of protest swept through the congregation. It was bone- deep, filled with pain, and yet no one listening to him found the words to give that protest shape and form. No one cried out in rejection. And that failure, the fact that the protest was inchoate, unformed—a cry of grief, not one of
denial
— told Tymahn Hahskans a great deal about the sheep of his flock.

Tears burned behind his eyes as he felt the conflicting tides sweeping through his congregation’s hearts. As he recognized their sorrow, the fear not simply of what he had already laid out before them, but of what they sensed was yet to come, and the soul- deep dread which was the precursor of acceptance.

“I am not the only one of Mother Church’s priests who has longed to cry out against her oppression,” he told them. “Not the only one of her loving children whose eyes have seen the corruption growing and festering at her very heart. There are more of us than you may ever have guessed, and yet we have been ordered to keep silence. To tell no one we’ve seen the blemishes growing, the chimney of her lamp begrimed. To pretend we haven’t seen worldly power, wealth, and the pomp and secular glory of princes become more important to those charged to keep her safe and clean of spot than their own duty to God and to the Archangels.”

His voice rose, gaining steadily in power, touched with the denuncitory power of the visionary, and his dark eyes flashed.

“We have been ordered—
I
have been ordered—to keep silent about all these things, yet I will keep silent no more. I will open my mouth, and I will tell you, yes.
Yes!
My children, I
have
seen all of those things, and my eyes, made sharp by sorrow and disappointment, have grown disillusioned. I have seen the evil hiding beneath the fairness of Mother Church’s surface. I have seen the men called to the orange who have turned their backs upon God’s true message, given their hearts not to God but to their own power and ambition. I have seen her captivity, and heard her cries for succor, and grieved for her bondage in the dark hours of the night, as have others, and our hearts are heavy as stones, for if
she
can give harbor to corruption, then surely anything can. If
she
is not proof against evil, then surely nothing is, and there is no hope in us. No help
for
us, for we have failed the Holy Bédard’s great charge, and God’s own Church has been defiled. Mother Church herself has become the doorway of evil, the portal for Shan- wei’s dark poison of the soul, and we—
we,
my children!— are the ones who have let that terrible, terrible transformation come to pass. By our silence, by our acceptance, by our
cowardice,
we have become the accomplices of her defilers, and do not doubt for one moment that at the end of all things, we shall be called to account for our most grievous faults!

“And yet . . .”

His voice trailed off into stillness, and he let that stillness linger. Let it build and hang heavily, filling Saint Kathryn’s like some throbbing thunderhead, pregnant with the very
rakurai
of God. And then, at last, after a tiny eternity, he spoke again.

“Oh, yes, my children... and yet. The great ‘and yet.’ The
glorious
‘and yet’! Because God
has
sent us hope once more, after all. Sent it in the most unlikely guise of all. In the words of the ‘apostate,’ in the division of the ‘schismatic,’ and in the teachings of the ‘heretic.’ I know how shocked many of you must be to hear that, how dismayed. How frightened. And yet, as I examine the doctrine of this ‘Church of Charis,’ I find no evil in it. I find anger. I find rebellion. I find denunciation and defiance. But none of that, my children—
none of it!
— do I find directed against God. Or against the
Writ
. Or against what Mother Church was ordained to be and, with God’s help, will one day be again!

“I do not say the Empire of Charis came to our shores solely out of the love all children of God are called to share with one another. I will not tell you worldly ambition, the contest of princes squabbling over baubles and the illusion of power, has played no part in what has happened here ... or in what happened in Darcos Sound when the corrupt men in Zion sent our sons and brothers to destroy those who had dared to reject their own corruption. Men are men. They are mortal, fallible, imperfect, prey to ambition and to the hatreds of this world. They are all of that. Yet even so, they live in God’s world, and God can—and will—use even their weaknesses for His great purpose. And as I look upon His world, as I meditate upon His word,” again, the hands gently caressed the great book before him, “I see Him doing precisely that. I tell you now, and no ‘foreign heretic’ has put the words into my mouth, what the Church of Charis tells you about the corruption, the de cadence, the
evil,
of the ‘Group of Four’ and those who serve their will is God’s own truth, carried to us in the tempest of war because God’s Church would not hear Him in the time of tranquility. The men in Zion, the
men
who think of themselves as the masters of
God’s
Church, are not shepherds, but wolves. They serve not the Light, but the deepest, blackest Dark. And they are not the keepers of men’s souls, but the enemies of God Himself, set free to wreak Shan- wei’s ruin upon us all . . . unless those who
do
serve the Light stop them and cast them down utterly.