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Authors: William Stoddart,Joseph A. Fitzgerald

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The Nature and the Teachings of Buddhism

35

The Four Noble Truths

(1) Suffering is universal.

(2) The cause of suffering is craving or selfish desire (
trishnā
).

(3) The cure for suffering is the elimination of craving.

(4) The way to achieve the elimination of craving is to follow

the Middle Way, the technique of which is described in the

Eightfold Path.

The Eightfold Path

(1) Right views

(Right understanding)

wisdom (
prajñā
) section

(2) Right intention

(3) Right speech

(4) Right conduct

morality (
shīla
) section

(5) Right livelihood

(6) Right effort

(7) Right mindfulness

realization (
samādhi
) section

(8) Right concentration

The Eightfold Path, with its three sections—“wisdom”, “realiza-

tion”, and “morality”—thus exemplifies the three elements that are

necessarily present in all religions: truth, spiritual way, and virtue.

Opposite page
:
T’hanka
of Amogasiddhi Buddha, Central Tibet, c. 1200-1250

36

An Illustrated Outline of Buddhism

The element “conduct” in the morality section is made explicit in

the practical code known as “The Five Precepts”.

The Five Precepts

(1) To abstain from the taking of life.

(2) To abstain from the taking of what is not given.

(3) To abstain from all illicit sexual activity.

(4) To abstain from lying.

(5) To abstain from intoxicants.

The doctrine of
karma
(“as a man sows, so shall he reap”), which is

integral to Hinduism, is also present in Buddhism. For further discus-

sion of
karma
,
“karmic continuity”, and the related doctrine of “rein-

carnation”, see pp. 123-125.

*

* *

Like virtual y every other religion, Buddhism sees mankind’s history as

a gradual, but accelerating, decline and envisages a forthcoming “end

of the world”, at which time the Buddha
will return as Maitreya Bud-

dha. A
similar apocalyptic expectation exists in Hinduism in the form

of the
Kalki-Avatāra
, and in Christianity and Islam in the form of the

second coming of Christ.

*

* *

The Supreme Buddha (
Ādi-Buddha
)
is said to have manifested Him-

self many times for the salvation of men. The
Buddhavamsa
(part of

the
Khuddaka Nikāya
)
lists ten manifestations of the
Ādi-Buddha
who

“turned the Wheel of the Law in a deer sanctuary”, eight of them pre-

ceding, and the tenth one (Maitreya)
following, Gautama.

The Nature and the Teachings of Buddhism

37

Standing Maitreya Buddha, Mongolia, early 18th century

The Nature and the Teachings of Buddhism

39

These ten Buddhas are as follows (names in Pali, with Sanskrit in

parentheses):

Dhammadassin

Siddhatta (Siddhārta)

Phussa

Vipassi (Vipashyin)

Sikhī (Shikin)

Kakusandha (Krakuchchanda)

Konāgamana (Kanakamuni)

Kassapa (Kāshyapa)

Gotama (Gautama) [the historical Buddha]

Metteyya (Maitreya) [the Buddha yet to come]

In Hinduism there are ten principal Incarnations (
Avatāra
s)
of the

God Vishnu. One may see a certain analogy between the Hindu and

Buddhist series of ten Incarnations: in each series, the second-last per-

sonage is precisely Gautama Buddha, and the last is the “apocalyptic”

Incarnation (Kalki
or Maitreya
respectively).

*

* *

Following the example of the Buddha himself, the final goal of the

Buddhist religion is the attainment of
Nirvāna
(the “Unconditioned”

or “Divine State”) from the starting-point of
samsāra
(the world)—in

other words, the attainment of the Absolute from the starting-point of

BOOK: An Illustrated Outline of Buddhism: The Essentials of Buddhist Spirituality
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