Baltasar and Blimunda (Harvest Book) (15 page)

That night Baltasar dreamt that he went out to plough the entire Alto da Vela with a yoke of oxen, Blimunda walking behind and sticking bird feathers into the ground and these began to flutter as if they were about to become airborne and take the soil with them, then Padre Bartolomeu Lourenço appeared from nowhere, carrying his design and pointing out the mistake they had made, We must start again, he said when suddenly the land waiting to be ploughed reappeared, and Blimunda, who was sitting on the ground, beckoned to Baltasar, Come and lie down beside me, for I have finished eating my bread. It was still the dead of night when he woke up and drew Blimunda's sleeping body close to him, with its moist, enigmatic warmth, she murmured his name and he whispered hers, as they lay there on the kitchen floor on an improvised bed of folded blankets and, taking great care not to make any noise in case they roused his parents, they made love.

Next day Baltasar's sister, Inês Antónia, and her husband, Álvaro Diogo, came to welcome Baltasar home and make the acquaintance of their new sister-in-law. They brought their two children, one four years old, the other two, only the older will survive, for the younger child will be stricken by smallpox and die within the next three months. But God, or whoever in heaven determines the span of human lives, is very scrupulous when it comes to maintaining some balance between rich and poor, whenever it proves necessary, He will even cast His eye on those of noble birth to find some counterweight to put on the scales, and to balance the death of the child of Inês Antónia and Álvaro Diogo, the Infante Dom Pedro will die at the same age, for when God so wills, death may be caused by the most unlikely causes, the heir to the Portuguese throne, for example, will die once he is denied his mother's milk, and only a child as delicate as a royal infante could perish in such circumstances, for Inés Antónia's child was already eating bread and all the rest when it fell ill and died. Once He has levelled the score, God shows no interest in their funerals, and so, when that little angel was buried in Mafra, as so often happens, the event went unnoticed, but the Infante's burial in Lisbon was quite another matter, mourning was observed with all due solemnity, the corpse was borne from the royal apartments in a tiny casket by the counsellors of state, who were escorted by all the nobility, the King
himself
presiding with his brother, and if the King grieved as a father, he grieved most of all at the loss of his first son and natural heir to the throne, and in accordance with court protocol, the funeral cortège went down into the chapel courtyard, all the men wearing their hats, but when the coffin was placed on the bier that was to carry the corpse to its final resting place, the King and father of the dead Infante removed and replaced his hat twice before returning to the Palace, such are the inhumanities of official protocol. The Infante made his lonely journey to São Vicente de Fora, with a magnificent entourage but without father or mother, the Cardinal headed the procession, followed by the mace-bearers on horseback, then the officials and dignitaries of the royal household, behind them came the clergy and altar boys attached to the Royal Chapel, with the exception of the canons who had gone to await the arrival of the corpse at São Vicente, this last contingent carried lighted torches, and behind them came the palace guards, led by lieutenants, in double file, and finally the funeral bier itself, bearing the coffin, which was covered with a magnificent red drape like that which covers the royal coach, and behind the bier came the elderly Duke of Cadaval, in his capacity as the veteran major-domo of the Queen's household, and the Queen, if she has a mother's heart, must surely be mourning the death of her child, also present is the Marquis of Minas, the Queen's chief steward, whose devotion can be judged from his tears rather than from his titles, as is the ancient custom, the aforesaid drapes, along with the harnesses and trappings of the mules, will be given to the friars of São Vicente, and the hostlers of the mules, which also belong to the friars, will receive twelve thousand réis, a form of hiring like any other, and we should not be surprised, for human beings are not mules, yet they, too, are frequently hired, and thus united, they form the solemn procession wending its way through the streets, with soldiers and friars among the crowds lining the pavements, there are friars from all the religious orders as well as the mendicant friars who are the trustees of the sanctuary that will receive the Infante, who died after being deprived of his mother's milk, a privilege the friars richly deserve, just as they deserve the convent that will soon be built in the town of Mafra, where within the last year a little boy has been buried whose identity has
never been established but who also had a funeral cortège, which included his parents, his grandparents, his uncles and aunts, and other relatives, and when the Infante Dom Pedro arrives in heaven and learns of this discrimination, he will be most upset.

Eventually, since the Queen was so well disposed towards maternity, the King gave her another child who would certainly become king and give rise to more celebrations and upheavals, and lest anyone should be curious to know how God will balance this royal birth with that of a commoner, He will balance it, all right, but not by means of anonymous men and women, Inès Antônia will show no desire to see any more of her children die, and as for Blimunda, she suspects that she has mysterious powers at her disposal to avoid giving birth to any children. Let us, therefore, concentrate on the adults, on the endless stories Sete-Sôis will tell of his military exploits, of the modest contribution he made to the nation's history, of how he came to be wounded and how they amputated his hand, showing them his iron implements as they listen once more to the same old lamentations, These are the misfortunes that befall the poor, he tells them, but not so, for generals and captains also died in the war or have been left crippled for life, and God provides in the same measure as He takes away, but after an hour everyone has got used to this novelty except for the children who sit there staring in utter fascination and tremble with fear when their uncle playfully lifts them off the ground with his hook, he is doing what he can to keep them amused, the younger child shows the greatest interest of all in this singular game, let the poor child enjoy himself, let him enjoy himself while there is still time, for he has only three months left in which to play.

During those first days back in Mafra, Baltasar helps his father on the land he has rented from a neighbour, he has to learn everything anew, he has not forgotten any of his farming skills, but they are now difficult to apply. As proof that there is no substance in dreams, he now realises that, although he was capable of ploughing the Alto da Vela in his dream, without his left hand he can do little with a plough in the light of day. There is no more blissful occupation than that of a drover, but since one cannot be a drover without a cart and a yoke of oxen, Baltasar will have to borrow his father's in the meantime,
Now it's my turn, now it's yours, One day you will have your own, And if I die soon, perhaps you will be able to save some of the money you inherit to buy the cart and oxen, Father, don't even mention such things. Baltasar also finds some work on the site where his brother-in-law is employed, a new wall is being built around the estates of the Viscounts of Vila Nova da Cerveira. Baltasar will find it difficult to lay a single stone on the wall, it would almost have been preferable to have lost a leg, after all, a man can support himself just as firmly on a stilt as on a leg, it is the first time Baltasar has given this any thought, but then he thinks how awkward it would be when lying down beside Blimunda and on top of her, and decides, No, thank you, much better to have lost a hand, and what a stroke of good fortune that it should have been his left hand at that. Álvaro Diogo comes down from the scaffold and, taking refuge behind a hedge, eats the midday meal brought to him by Inês Antónia, whom he assures there will be no lack of work for stone-masons once they start to build the convent, and it will no longer be necessary to leave one's own town in order to find work in surrounding districts, which means spending week after week away from home, for no matter how restless a fellow might be, his own home, if he has a wife he respects and children he loves, has the same satisfying taste as bread, a man's home is not for all hours, but he soon begins to miss it if he does not go back there every day.

Baltasar strolled all the way up to the Alto da Vela, from which one can see the entire town of Mafra nestling in the hollow of the valley. This is where he used to play when he was the same age as his eldest nephew, and for several more years before he had to start labouring in the fields. The sea lies at some considerable distance yet appears to be close, it shimmers like the blade of a sword catching the light of the sun, which the sun will gradually sheathe once it starts to go down and disappear beyond the horizon. These are similes invented by someone who is writing on behalf of a soldier who fought in the war, Baltasar did not invent them, but, for some reason best known to himself, he suddenly remembers the sword he hid safely away in his parents' house, which he has never again unsheathed, probably covered with rust by now, but one of these days he will oil it, for one never knows when the need might arise.

Formerly these were cultivated lands, but now they are abandoned. Though the boundaries are barely visible, the hedgerows, ditches, and fences no longer divide the land. All these fields now belong to the same landowner, His Majesty the King, who has not yet paid for it but will no doubt pay, for, to do him justice, his credit is good. João Francisco Sete-Sóis is awaiting compensation for his part of the land, what a pity the entire sum does not come to him, otherwise he would be a very rich man indeed, so far the deeds of sale amount to three hundred and fifty-eight thousand, five hundred réis, and with the passage of time that sum will go on increasing until it exceeds fifteen million réis, an inconceivable amount of money for the minds of weak mortals, so to make things easier we shall convert it into fifteen contos and almost one hundred thousand réis, a tidy sum. Whether it is a good or a bad deal depends, for money does not always keep its value, unlike mankind, whose value is always the same, everything and nothing. And will the convent be a large affair, Baltasar inquired of his brother-in-law, to which he replied, To begin with, a community of thirteen friars was mentioned, then the figure went up to forty, now the Franciscans in charge of the hospice and the Chapel of the Blessed Sacrament are saying that there will be as many as eighty, It will be the most powerful place on earth, said Baltasar. This was their topic of conversation when Inês Antónia withdrew, leaving Álvaro Diogo free to speak with Baltasar man to man. The friars come here to fornicate with women, and the Franciscans are the worst of all, if I catch any of them taking liberties with my wife, I'll give him such a thrashing that I'll break every bone in his body, and, as he spoke, the stone-mason struck the boulder where Inês Antónia had been sitting with his hammer and smashed it into smithereens. The sun has now set and down in the valley Mafra is as dark as the interior of a well. Baltasar starts to descend the slope, he looks at the boundaries traced out with stones, which divide off the land on the far side, the whitest of stone as yet untouched by the first frosts, stone that has never known excessive heat, stone still astonished by the light of day. These stones are the initial foundations of the convent, the King has ordered that they be cut from Portuguese stones fashioned by Portuguese hands, for the Garvos, the family contracted to supervise the final stages of the
building, have not yet arrived from Milan to take charge of the bricklayers and stonemasons. When Baltasar enters the house he hears whispers and murmurings coming from the kitchen, he recognises his mother's voice, then that of Blimunda, as they converse in turn, they scarcely know each other yet have so many things to confide, it is the prolonged and interminable conversation of women, men think such conversations frivolous without perceiving that they keep the world in orbit, if women did not converse with one another, men would long ago have lost all sense of home and of the world at large, Give me your blessing, dear Mother, May God bless you, my son, Blimunda remained silent, and Baltasar did not greet her, they simply looked at each other, finding refuge in each other's eyes.

There are various ways of bringing a man and a woman together, but since this is neither a guide nor a handbook for the marriage-broker, only two ways will be recorded here, the first of which is when he and she are standing close to each other, two complete strangers watching an auto-da-fé, from the sidelines, of course, as the penitents go past, and the woman suddenly turns to the man and asks him, What is your name, prompted neither by divine inspiration nor by her own free will, it was a mandate instilled by her own mother, that mother who walked in the procession, and who had experienced visions and revelations, and if, as the Holy Office of the Inquisition insists, she had shammed, she was not shamming then, not at all, for she truly saw the maimed soldier, the man destined to wed her daughter, and by these means she brought them together. Another way is for the man and the woman to be distant from each other and oblivious of each other's existence, both installed in their own court, his in Lisbon, hers in Vienna, he nineteen years of age, she twenty-five years of age, married by proxy negotiated by their respective ambassadors, and the betrothed had their first glimpse of each other from portraits that were suitably flattering, he cutting a fine figure with his dark good looks, she plump and fair, as befitted an Austrian princess, and whatever their private inclinations, they were persuaded they were perfect for each other and that their marriage had been sealed in heaven, he will succeed in recouping his losses, she, poor thing, being an honest woman and incapable of raising her eyes so much as to look
at another man, will resign herself to her fate, what happens in her dreams does not count.

In the war of Dom João, Baltasar lost his hand, in the War of the Holy Inquisition, Blimunda lost her mother, João gained nothing, for once peace had been declared things reverted to normal, the Inquisition gained nothing, because with every sorceress burned at the stake another ten appeared, not to mention the sorcerers of whom there were also many. Each man has his own system of accounts, his own ledger and day-book, the names of the dead are entered on one side of the page, the living on the other, there are also different ways of paying and imposing taxes, with the money of blood and with the blood of money, but there are those who favour prayers, such as the Queen, a natural and dedicated mother who came into the world solely to bear children, she will give birth to six children altogether, but her prayers should be calculated in millions, she is constantly making pilgrimages to the Jesuit Novitiate or the Parish Church of St Paul, or making a novena at the Shrine of St Francis Xavier, then she visits the shrine of Our Lady, Consoler of the Afflicted, then she goes to the Monastery of St Benedict run by the friars of St John the Evangelist, then she visits the Parish Church of the Incarnation, then the Convent of the Holy Conception at Marvila, then the Convent of St Benedict the Healer, then the Shrine of Our Lady of Light, then the Church of Corpus Christi, then the Church of Our Lady of All Graces, then she goes to the Church of St Rock, then to the Sanctuary of the Holy Trinity, then to the Royal Convent of the Mother of God, then she visits the Shrine of Our Lady of Remembrance, then the Churches of St Peter of Alcântara and Our Lady of Loreto, and the Convent of Good Counsel, and the moment she is about to leave the Palace to fulfil her religious devotions, there is a drum roll and the shrill sound of flutes, not emanating from her, good heavens, as if a queen would play a drum or a flute, and the halberdiers line up, and since the roads are perpetually filthy, despite numerous warnings and edicts demanding that they be cleaned up, porters run ahead of the Queen carrying wooden planks on their shoulders, when she steps from her carriage, the planks are set on the ground, there is quite a stir, no sooner does the Queen step over the planks than the porters move them
forward, so that while she remains clean they are forever walking in the mire, our mistress, the Queen, is like our Lord Jesus Christ when He walked over the waters, and in this miraculous fashion she proceeds to the Convents of the Trinitarians, of the Cistercian Nuns, of the Sacred Heart and of St Albert, the Church of Our Lady of Mercy, whose mercy we implore, to the Church of St Catherine, to the Convent of the Sisters of St Paul, and that of the Holy Hour, which is looked after by the discalced Augustinians, and to that of Our Lady of Mount Carmel, to the Church of Our Lady of Martyrs, for we are all martyrs in our own way, to the Convent of Princess Joan the Saint, to the Convent of Christ the Saviour, to the Convent of the Sisters of St Monica, to the Royal Convent of Holy Redress, and to that of the Beneficiaries, but we know where she dare not go, to the Convent of Odivelas, and we can all guess why, a sad and deceived queen who is undeceived only by praying every hour of each day, sometimes for a good cause, at other times for no apparent reason, sometimes for her wayward husband, for her family so far away, for this country which is not hers and the children who are only partly hers, and perhaps not even that, as the Infante Dom Pedro swears in heaven, for the Portuguese Empire, for deliverance from imminent plague, for the war that has just finished and that which is about to break out, for the Infantas and Infantes, for her royal in-laws, and for Dom Francisco, too, and to Jesus, Mary, and Joseph for the trials of the flesh, for the delights glimpsed or visualised between a man's legs, for arduous salvation, for the hell that covets her soul, for the torture of being a queen, for the sorrow of being a woman, and for those two inseparable woes, transient life and approaching death.