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Authors: Joby Warrick

BOOK: Black Flags
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The chief warden quickly made the trek to the cell where Rishawi had maintained a kind of self-imposed solitary confinement for close to a decade. The prisoner, forty-five now and no longer thin, spent most of her days watching television or reading a paperback Koran, seeing no one, and keeping whatever thoughts she had under the greasy, prison-issued hijab she always wore. She was not a stupid woman, yet she seemed perpetually disconnected from whatever was going on around her. “
When will I be going home?” she asked her government-appointed lawyer during rare meetings in the months after she was sentenced to death. Eventually, even those visits stopped.

Now, when the warden sat her down to explain that she would die in the morning, Rashida nodded her assent but said nothing.
If she cried or prayed or cursed, no one in the prison heard a word of it.

That she could face death was not a surprise to anyone. In 2006, a judge sentenced Rishawi to hang for her part in Jordan’s worst-ever terrorist attack: three simultaneous hotel bombings that killed sixty people, most of them guests at a wedding party. She was the suicide bomber who lived, an odd, heavy-browed woman made to pose awkwardly before TV cameras showing off the vest that had failed to explode. At one time, everyone in Amman knew her story, how this thirty-five-year-old unmarried Iraqi had agreed to wed a stranger so they could become a man-and-wife suicide team; how she panicked and ran; how she had wandered around the city’s northern suburbs in a taxi, lost, stopping passersby for directions, still wearing streaks of blood on her clothes and shoes.

But nearly ten years had passed. The hotels had been rebuilt and renamed, and Rishawi had vanished inside Jordan’s labyrinthine penal system. Within the Juwaida Women’s Prison, she wore a kind of faded notoriety, like a valuable museum piece that no one looks at anymore. Some of the older hands in the state security service called her “Zarqawi’s woman,” a mocking reference to the infamous Jordanian terrorist Abu Musab al-Zarqawi, who ordered the hotel bombings. The younger ones barely remembered her at all.

Then, in the span of a month, everything changed. Zarqawi’s followers, it turned out, had not forgotten Rishawi. The terrorists had rebranded themselves over the years and were now known in Jordan by the Arabic acronym Daesh—in English, ISIS. And in January 2015, ISIS asked to have Rishawi back.

The demand for her release came in the middle of Jordan’s worst domestic crisis in years. A Jordanian air-force jet had crashed in Syria, and its young pilot had been captured alive by ISIS fighters. The group had broadcast photos of the frightened, nearly naked pilot being paraded around by grinning jihadists, some of them reaching out to embrace this great gift that Allah had dropped from the sky.

From the palace to the security agencies, the king and his advisers steeled themselves for even more awful news. Either the pilot would be publicly butchered by ISIS, they feared, or the terrorists would demand a terrible price for his ransom.

True to form, ISIS announced its decision in macabre fashion. Less than a week after the crash, the captured pilot’s family received
a call at home,
from the pilot’s own cell phone. On the other end, a stranger, speaking in Iraqi-accented Arabic, issued the group’s singular demand.

We want our sister Sajida
, the caller said.

The same demand was repeated, along with several new ones, in a constantly shifting and mostly one-sided negotiation. All the requests were routed to the headquarters of the Mukhabarat, Jordan’s intelligence service, and all eventually landed on the desk of the imposing forty-seven-year-old brigadier who ran the department’s counterterrorism unit. Even in an agency notorious for its toughness, Abu Haytham stood apart, a man with a burly street fighter’s physique and the personality of an anvil. He had battled ISIS in its many incarnations for years, and he had famously broken some of the group’s top operatives in interrogation. Zarqawi himself had taken several turns in Abu Haytham’s holding cell, and so had Sajida al-Rishawi, the woman ISIS was now seeking to free.

Outside of Jordan, the demand made little sense. Rishawi had no value as a fighter or a leader, or even as a symbol. She was known to have participated in exactly one terrorist attack, and she had botched it. Hardly “Zarqawi’s woman,” she had never even met the man who ordered the strike. If ISIS hadn’t mentioned her name, she would likely have lived her remaining years quietly in prison, her execution indefinitely deferred for lack of any particular reason to carry it out.

But Abu Haytham understood. By invoking Rishawi’s name, the terrorists were reaching back to the group’s beginnings, back to a time before there was an ISIS, or a civil war in Syria; before the meltdown in Iraq that gave rise to the movement; even before the world had heard of a terrorist called Zarqawi. The Mukhabarat’s men had tried to keep this terrorist group from gaining a foothold. They had failed—sometimes through their own mistakes, more often because of the miscalculations of others. Now, Zarqawi’s jihadist movement had become a self-declared state, with territorial claims on two of Jordan’s borders. And Rishawi, the failed bomber, was one of many old scores that ISIS was ready to settle.

In summoning this forgotten ghost, ISIS was evoking one of the most horrifying nights in the country’s history, a moment seared into the memories of men of Abu Haytham’s generation, the former
intelligence captains, investigators, and deputies who had since risen to lead the Mukhabarat. Once, Zarqawi had managed to strike directly at Jordan’s heart, and now, with the country’s pilot in their hands, ISIS was about to do it again.


Abu Haytham had been present that night.
He could remember every detail of the crime for which Rishawi had been convicted and sentenced to hang. He could remember how the night had felt, the smell of blood and smoke, and the wailing of the injured.

Mostly he remembered the two girls.

They were cousins, ages nine and fourteen, and he knew their names: Lina and Riham. Local girls from Amman, out for a wedding party. They were both dressed in white, with small faces that were lovely and pale and perfectly serene. “Just like angels,” he had thought.

They still wore the nearly identical lacy dresses their parents had bought for the party, and stylish shoes for dancing. Almost miraculously, from the neck up neither had suffered a scratch. When Abu Haytham first saw them, lying side by side on a board in those chaotic first moments at the hospital, he had wondered if they were sleeping. Injured, perhaps, but sedated and sleeping.
Please, let them be sleeping
, he had prayed.

But then he saw the terrible holes the shrapnel had made.

The girls would have been standing when it happened, as everyone was, whooping and clapping as the bride and groom prepared to make their entrance in the ballroom at Amman’s Radisson Hotel, which was lit up like a desert carnival on a cool mid-November evening. The newlyweds’ fathers, all big grins and rented tuxedos, had taken their places on the podium, and the Arabic band’s bleating woodwinds and throbbing drums had risen to a roar so loud that the hotel clerks in the lobby had to shout to be heard. The party was just reaching its gloriously noisy, sweaty, exuberant peak. No one appeared to have noticed two figures in dark coats who shuffled awkwardly near the doorway and then squeezed between the rows of cheering wedding guests toward the front of the ballroom.

There was a blinding flash, and then a sensation of everything
falling—the ceiling, the walls, the floor. The shock wave knocked guests out of their beds on the hotel’s upper floors and blew out thick plate-glass doors in the lobby. A thunderclap, then silence. Then screams.

Only one of the bombs had gone off, but it cut through the ballroom like a swarm of flying razors. Hundreds of steel ball bearings, carefully and densely packed around the bomb’s core, sliced through wedding decorations, food trays, and upholstery. They splintered wooden tables and shattered marble tiles. They tore through evening gowns and fancy clutches, through suit jackets and crisp shirts, and through white, frilly dresses of the kind young girls wear to formal parties.

Abu Haytham, then a captain, was winding down another in a string of long shifts on that Wednesday in early November 2005. It was just before 9:00 p.m. when the first call came in, about an explosion of some kind at the Grand Hyatt across town. The early speculation was that a gas canister was to blame, but then came word of a second blast at the Days Inn Hotel, and then a third—reportedly far worse than the others—at the Radisson. Abu Haytham knew the place well. It was an Amman landmark, glitzy by Jordanian standards, perched on a hill and easily visible from most of the town, including from his own office building, nearly two miles away.

He raced to the hotel and pushed his way inside, past the rescue workers, the wailing survivors, and the recovered corpses that had been hauled out on luggage carts and deposited on the driveway. In the ballroom, through a haze of smoke and emergency lights, he could see more bodies. Some were sprawled haphazardly, as though flung by a giant. Others were missing limbs. On the smashed podium lay two crumpled forms in tuxedos. The fathers of both the bride and the groom had been near the bomber and died instantly.

Abu Haytham assembled teams that worked the three blast sites through the night, gathering whatever remnants they could find of the explosive devices, along with chunks of flesh that constituted the remains of three bombers. Only later, at the hospital, standing over a wooden slab in a makeshift morgue, was he overwhelmed by the horror of the evening: The broken bodies. The scores of wounded. The smell of blood and smoke. The girls, Lina and Riham, lying still
in their torn white dresses. Abu Haytham, a doting father, had girls the same age.

“How,” he said aloud, “does someone with a human heart do a thing like this?”

Just two days later came the news that one of the attackers—a woman—had survived and fled. A day after that, Sajida al-Rishawi sat in a chair in front of him.

She would surely know something, tied as she was to such an obviously important and well-planned mission. Where would the terrorists strike next? What plans were unfolding, perhaps at this very hour?

“I don’t know, I don’t know,” the woman would occasionally manage, in a soft mumble. She repeated the line slowly, as though drugged.

Abu Haytham pleaded with her. He threatened. He appealed to her conscience, to religion, to Allah. Hours passed—crucial hours, he feared.

“How brainwashed you are!” he shouted at one point. “Why do you protect the people who put you up to this?”

The woman would never offer a useful syllable, then or in the months to come, after she was convicted and sentenced to die. Yet, already, Abu Haytham knew who was behind the act. All the Mukhabarat’s men knew, even before the culprit boasted of his responsibility in an audio recording made in his own voice. The signatures were all there: The coordinated blasts, all within ten minutes; the deployment of human bombers, each skillfully fitted with a device consisting of military-grade RDX explosive and enough loose metal to ensure maximum carnage. Most telling of all was the choice of targets—ordinary hotels where, on any given evening, Amman’s middle class would pack a rented ballroom in their finest apparel to celebrate a union or mark a milestone. No intelligence operative or general was likely to pass through the lobby of the Radisson at 9:00 p.m. on a weekday night. But scores of Jordanians would be there, clinging to the rituals of normal life in a country bordering a war zone.

Such hallmarks, like the voice on the audio recording, unmistakably belonged to Zarqawi, a man the Mukhabarat knew exceptionally well. He was, at the time of the bombing, the head of a particularly
vicious terrorist network called al-Qaeda in Iraq. But the Jordanians had known him back in the days when he was Ahmad the hoodlum, a high school dropout with a reputation as a heavy drinker and a brawler. They had watched him wander off to Afghanistan in the late 1980s to fight the communists, then return as a battle-hardened religious fanatic. After a first try at terrorism, he had vanished into one of Jordan’s darkest prisons. This time he emerged as a battle-hardened religious fanatic who also happened to excel as a leader of men.

Abu Haytham had been among those who tried to alter Zarqawi’s path after prison. He had been the last intelligence officer to meet with him in 1999, before Zarqawi was granted permission to leave the country for good, headed again to Afghanistan and a future that surely—so the Jordanians thought—offered nothing more than futility and a dusty grave.

Then, in the most improbable of events, America intervened. Few beyond the intelligence service had heard of Zarqawi when Washington made him a terrorist superstar, declaring to the world in 2003 that this obscure Jordanian was the link between Iraq’s dictatorship and the plotters behind the September 11, 2001, terrorist attacks. The claim was wrong, yet, weeks later, when U.S. troops invaded Iraq, the newly famous and well-funded terrorist gained a battleground and a cause and soon thousands of followers. Over three tumultuous years, he intentionally pushed Iraq to the brink of sectarian war by unleashing wave after wave of savage attacks on Shiite civilians in their mosques, bazaars, and schools. He horrified millions with a new form of highly intimate terrorism: the beheading of individual hostages, captured on video and sent around the world, using the Internet’s new power to broadcast directly into people’s homes. Along the way, he lashed out violently at his native Jordan and helped transform America’s lightning victory in Iraq into the costliest U.S. military campaign since Vietnam.

Yet his most significant accomplishment was not apparent until years later. Though some would cast his movement as an al-Qaeda offshoot, Zarqawi was no one’s acolyte. His brand of jihadism was utterly, brutally original. Osama bin Laden had sought to liberate Muslim nations gradually from corrupting Western influences so they could someday unify as a single Islamic theocracy, or caliphate.
Zarqawi, by contrast, insisted that he would create his caliphate immediately—right now. He would seek to usher in God’s kingdom on Earth through acts of unthinkable savagery, believing, correctly, that theatrical displays of extreme violence would attract the most hardened jihadists to his cause and frighten everyone else into submission. His strategy shook the region as al-Qaeda never had.

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