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Authors: Theodore Taylor

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In 1969, President Lyndon B. Johnson announced that Bikini Atoll was "safe" again for human habitation, that the United States no longer had any interest in it. A group soon left Kili and upon arrival in the lagoon was shocked to see the condition of the islands. One
alab,
tears in his eyes, said to a government civilian, "What have you done to us?"

The palms were mostly gone. There were skeletons of abandoned, roofless buildings, breezes blowing through open windows. There was junk and scrap all over what remained of the atoll. Broken concrete, oil drums, rusting trucks, cranes, and steel towers. The Defense Department had turned the islands into waste dumps.

A small number of the original families, including a few Rinamu men, were determined to resurrect Bikini from the nuclear dead. They cleared the waste and began life again. They stayed on the main island for almost ten years, until doctors discovered they were being poisoned by Cesium 137, a radioactive material in the sand. Another awful mistake had been made by government agencies in Washington, D.C. As of April 1995, scuba divers explore the target fleet wrecks on the bottom of the lagoon, but the island itself is still poisoned.

The adult children and grandchildren of the relocated Bikinians are still to be found in the Marshalls, mostly on Kili, but on other islands as well; in Hawaii and California; and some in Nevada.

A few of the older people still dream of the Bikini they knew as children. They have a word for it—
lamoren.
Ancestral land.

Author's Note

On Writing
THE BOMB
By Theodore Taylor

 

The Bomb
has waited for paper and ink for almost half a century, twisting and turning in my mind since the months after atomic bombs were dropped on Hiroshima and Nagasaki. In late 1945 the U.S. Navy began searching for a suitable place to explode the world's fourth and fifth nuclear bombs. The site chosen was Bikini Atoll, in the Marshall Islands of the western Pacific, twenty-two hundred miles from Hawaii.

Operation Crossroads sounded interesting. Almost one hundred unmanned warships would gather in the atoll's lagoon for two "shots"—one aerial, one undersea. Navy officials wanted to know if the ships would survive the cataclysmic force of nuclear explosions. Animals would take the place of human crews on the target ships. Goats would be tethered on the open decks; guinea pigs and five thousand rats would be inside the ships, along with the cancer-prone white mice. Some of the goats and pigs would be shaved and smeared with antiflash compounds. (Goats and pigs have skin similar to humans'.) All would be exposed to radiation.

In early February 1946 I boarded the USS
Sumner,
an ancient submarine tender that had been converted for geodetic survey work. She had printing presses aboard for making navigational charts. A combat veteran of the Pacific war, she'd run with the invasion fleets. For Crossroads our crew would rechart Bikini lagoon, erect navigational towers, plant buoys, and destroy the coral heads that rose from the sea bottom, which could be hazardous to the incoming target vessels. The
Sumner
was ' the first Crossroads ship to arrive.

The atoll waters were a bright cobalt blue, and the sands of the main island, Bikini, were a stunning white. Palm trees fluttered in the warm wind. I remember the stillness and peace, the incredible beauty. Outriggers glided around the lagoon. Fish jumped. Seabirds winged by.

I remember thinking:
Are we really going to drop an atomic bomb on this beautiful place?

There were four drag teams, each operating a forty-foot boat, seeking out those dangerous coral heads, locating them so divers could place dynamite charges to blow them up. I commanded one of those teams.

On February 10,1946, an amphibious aircraft landed near the
Sumner
carrying the military governor of the Marshall Islands—a navy commodore, one rank below rear admiral. He went ashore to inform the 160-odd natives that the navy needed their atoll for testing two atomic bombs. Knowing they were a religious people, the commodore invoked God to persuade the islanders to go
temporarily
to another atoll. God would approve of such a move; it would help mankind understand atomic power. Most of the people meekly agreed. After all, the navy had freed them from Japanese occupation. White men had ships and guns and aircraft; the Bikinians grew coconuts and speared fish. They could return home in several years, it was said. They were lied to, willfully or not.

A few days later I went ashore and circled the entire island of Bikini, from the lagoon shore to the ocean barrier reef. I visited the village, with its thatch-roofed houses. The people were still friendly and smiling, though they were losing their homeland in what would become a modern Trail of Tears. I felt ill as I took a landing craft back to the
Sumner.

On March 7, less than a month after the commodore first visited, a landing ship tank (LST) backed away from the beach carrying the entire population of Bikini Atoll and all of their worldly possessions. For hundreds of years their people had slept on pandanus mats on the sand, and their possessions were indeed few.

As the LST passed near the
Sumner,
the people were singing a hymn, looking back at their island. They were bound for Rongerik, an uninhabited atoll 120 miles away. I remember their voices, their fears. There wasn't a dry eye on our ship, and most of us were hardened combat veterans.

More than a half-century later the surviving displaced islanders and all of their children and grandchildren are still nuclear nomads. Their homeland is still poisoned by radioactive fallout; cesium 137 lies deep in the sands.

The Bomb
is loosely based on what occurred at Bikini Atoll. I found the book terribly difficult to write.

 

Theodore Taylor
Laguna Beach, California

Reader Chat Page
  1. Although he's thousands of miles away, Sorry Rinamu is intrigued by the
    ailīnkan
    and their modern way of life. What fascinates him about Western culture?
  2. Sorry is worried about taking his father's place on the tribal council. What makes him change his mind?
  3. Chief Juda is reluctant to question the U.S. military's intentions, let alone to resist in any way. Why is he so willing to follow along with their demands?
  4. Why does it seem that Uncle Abram is more capable of understanding the potential of the U.S. government to withhold information from the Bikinians?
  5. Why do you think the Bikinians agree to be relocated? Do you think they had any choice in the matter?
  6. Sorry becomes worried about the future of Bikini Atoll when he sees two warning signs: a moaning albatross and Grandmother Yolo's ominous message from the
    tournefortia
    tree. What do you consider to be "warning signs" in your culture? Are you ever superstitious?
  7. Do you think the Americans had the right to choose the Bikini Atoll as their testing site?
  8. What does it signify when Lokileni leaves her doll on the island?
  9. Why does Sorry's teacher, Tara, decide to accompany Sorry and his grandfather in the red canoe?
  10. If you were in Sorry's place, would you have done what he did?

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