Authors: Carl Sagan
MUCH OF THE
indignation directed toward
Worlds in Collision
seems to have arisen from Velikovsky’s interpretation of the story of Joshua and related legends as implying that the Earth’s rotation was once braked to a halt. The image that the most outraged protesters seem to have had in mind is that in the movie version of H. G. Wells’s story “The Man Who Could Work Miracles”: The Earth is miraculously stopped from rotating but, through an oversight, no provision is made for objects that are not nailed down, which then continue moving at their usual rate and therefore fly off the Earth at a speed of 1,000 miles per hour. But it is easy
to see (
Appendix 2
) that a gradual deceleration of the Earth’s rotation at 10
−2
g or so could occur in a period of much less than a day. Then no one would fly off, and even stalactites and other delicate geomorphological forms could survive. Likewise, we see in
Appendix 2
that the energy required to brake the Earth is not enough to melt it, although it would result in a noticeable increase in temperature: the oceans would have been raised to the boiling point of water, an event that seems to have been overlooked by Velikovsky’s ancient sources.
These are, however, not the most serious objections to Velikovsky’s exegesis of Joshua. Perhaps the most serious is at the other end: How does the Earth get started up again, rotating at approximately the same rate of spin? The Earth cannot do it by itself, because of the law of the conservation of angular momentum. Velikovsky does not even seem to be aware that this is a problem.
Nor is there any hint that braking the Earth to a “halt” by cometary collision is any less likely than any other resulting spin. In fact, the chance of precisely canceling the Earth’s rotational angular momentum in a cometary encounter is tiny; and the probability that subsequent encounters, were they to occur, would start the Earth spinning again even approximately once every twenty-four hours is tiny squared.
Velikovsky is vague about the mechanism that is supposed to have braked the Earth’s rotation. Perhaps it is tidal gravitational; perhaps it is magnetic. Both of these fields produce forces that decline very rapidly with distance. While gravity declines as the inverse square of the distance, tides decline as the inverse cube, and the tidal couple as the inverse sixth power. The magnetic dipole field declines as the inverse cube and any equivalent magnetic tides fall off even more steeply than gravitational tides. Therefore, the braking effect is almost entirely at the distance of closest approach. The characteristic time of this closest approach is clearly about 2R/v, where R is the radius of the Earth and v the relative velocity of the comet and the Earth. With
v about 25 km/sec, the characteristic time works out to be under ten minutes. This is the full time available for the total effect of the comet on the rotation of the Earth. The corresponding acceleration is less than 0.1 g, so armies still do not fly off into space. But the characteristic time for acoustic propagation within the Earth—the minimum time for an exterior influence to make itself felt on the Earth as a whole—is eighty-five minutes. Thus, no cometary influence even in grazing collision could make the Sun stand still upon Gibeon.
Velikovsky’s account of the history of the Earth’s rotation is difficult to follow. On page 236 we have an account of the motion of the Sun in the sky which by accident conforms to the appearance and apparent motion of the Sun as seen from the surface of Mercury, but not from the surface of the Earth; and on page 385 we seem to have an aperture to a wholesale retreat by Velikovsky—for here he suggests that what happened was not any change in the angular velocity of rotation of the Earth, but rather a motion in the course of few hours of the angular momentum vector of the Earth from pointing approximately at right angles to the ecliptic plane as it does today to pointing in the direction of the Sun, like the planet Uranus. Quite apart from extremely grave problems in the physics of this suggestion, it is inconsistent with Velikovsky’s own argument, because earlier he has laid great weight on the fact that Eurasian and Near Eastern cultures reported prolonged day, while North American cultures reported prolonged night. In this variant there would be no explanation of the reports from Mexico. I think I see in this instance Velikovsky hedging on or forgetting his own strongest arguments from ancient writings. On page 386 we have a qualitative argument, not reproduced, claiming that the Earth could have been braked to a halt by a strong magnetic field. The field strength required is not mentioned but would clearly (cf. calculations in
Appendix 4
) have to be enormous. There is no sign in rock magnetization of terrestrial rocks ever having been subjected to such strong field strengths and, what is equally important, we have quite firm evidence from both Soviet
and American spacecraft that the magnetic-field strength of Venus is negligibly small—far less than the Earth’s own surface field of 0.5 gauss, which would itself have been inadequate for Velikovsky’s purpose.
REASONABLY
enough, Velikovsky believes that a near-collision of another planet with the Earth might have had dramatic consequences here—by gravitational tidal, electrical or magnetic influences (Velikovsky is not very clear on this). He believes (pages 96 and 97) “that in the days of the Exodus, when the world was shaken and rocked …
all
volcanoes vomited lava and
all
continents quaked.” (My emphasis.)
There seems little doubt that earthquakes would have accompanied such a near-collision. Apollo lunar seismometers have found that moonquakes are most common during lunar perigee, when the Earth is closest to the Moon, and there are at least some hints of earthquakes at the same time. But the claim that there were extensive lava flows and volcanism involving “all volcanoes” is quite another story. Volcanic lavas are easily dated, and what Velikovsky should produce is a histogram of the number of lava flows on Earth as a function of time. Such a histogram will, I believe, show that not all volcanoes were active between 1500 and 600
B.C.
, and that there is nothing particularly remarkable about the volcanism of that epoch.
Velikovsky believes (page 115) that reversals of the geomagnetic field are produced by cometary close approaches. Yet the record from rock magnetization is clear—such reversals occur about every million years, and not in the last few thousand, and they recur more or less like clockwork. Is there a clock in Jupiter that aims comets at the Earth every million years? The conventional view is that the Earth experiences a polarity reversal of the self-sustaining dynamo that produces
the Earth’s magnetic field; it seems a much more likely explanation.
Velikovsky’s contention that mountain building occurred a few thousand years ago is belied by all the geological evidence, which puts those times at tens of millions of years ago and earlier. The idea that mammoths were deep-frozen by a rapid movement of the Earth’s geographical pole a few thousands of years ago can be tested—for example, by carbon-14 or aminoacid racemization dating. I should be very surprised if a very recent age results from such tests.
Velikovsky believes that the Moon, not immune to the catastrophes which befell the Earth, had similar tectonic events occur on its surface a few thousand years ago, and that many of its craters were formed then (see Part 2, Chapter 9). There are some problems with this idea as well: samples returned from the Moon in the Apollo missions show no rocks melted more recently than a few hundred million years ago.
Furthermore, if lunar craters were to have formed abundantly 2,700 or 3,500 years ago, there must have been a similar production at the same time of terrestrial craters larger than a kilometer across. Erosion on the Earth’s surface is inadequate to remove any crater of this size in 2,700 years. There are not large numbers of terrestrial craters of this size and age; indeed, there is not a single one. On these questions Velikovsky seems to have ignored the critical evidence. When the evidence is examined, it strongly counterindicates his hypothesis.
Velikovsky believes that the close passage of Venus or Mars to the Earth would have produced tides at least miles high (pages 70 and 71); in fact, if these planets were ever tens of thousands of kilometers away, as he seems to think, the tides, both of water and of the solid body of our planet, would be hundreds of miles high. This is easily calculated from the height of the present water and body lunar tide, since the tide height is proportional to the mass of the tide-producing object and inversely proportional to the cube of the distance. To the best of my knowledge, there is no geological
evidence for a global inundation of all parts of the world at any time between the sixth and fifteenth centuries
B.C.
If such floods had occurred, even if they were brief, they should have left some clear trace in the geological record. And what of the archaeological and paleontological evidence? Where are the extensive faunal extinctions of the correct date as a result of such floods? And where is the evidence of extensive melting in these centuries, near where the tidal distortion is greatest?
VELIKOVSKY’S
thesis has some peculiar biological and chemical consequences, which are compounded by some straightforward confusions on simple matters. He seems not to know (page 16) that oxygen is produced by green-plant photosynthesis on Earth. He makes no note of the fact that Jupiter is composed primarily of hydrogen and helium, while the atmosphere of Venus, which he supposes to have arisen inside of Jupiter, is composed almost entirely of carbon dioxide. These matters are central to his ideas and pose them very grave difficulties. Velikovsky holds that the manna that fell from the skies in the Sinai peninsula was of cometary origin and therefore that there are carbohydrates on both Jupiter and Venus. On the other hand, he quotes copious sources for fire and naphtha falling from the skies, which he interprets as celestial petroleum ignited in the Earth’s oxidizing atmosphere (pages 53 through 58). Because Velikovsky believes in the reality and identity of both sets of events, his book displays a sustained confusion of carbohydrates and hydrocarbons; and at some points he seems to imagine that the Israelites were eating motor oil rather than divine nutriment during their forty years’ wandering in the desert.
Reading the text is made still more difficult by the
apparent conclusion (page 366) of Martian polar caps made of manna, which are described ambiguously as “probably in the nature of carbon.” Carbohydrates have a strong 3.5 micron infrared absorption feature, due to the stretching vibration of the carbon-hydrogen bond. No trace of this feature was observed in infrared spectra of the Martian polar caps taken by the Mariner 6 and 7 spacecraft in 1969. On the other hand, Mariner 6, 7 and 9 and Viking 1 and 2 have acquired abundant and persuasive evidence for frozen water and frozen carbon dioxide as the constituents of the polar caps.
Velikovsky’s insistence on a celestial origin of petroleum is difficult to understand. Some of his references, for example in Herodotus, provide perfectly natural descriptions of the combustion of petroleum upon seepage to the surface in Mesopotamia and Iran. As Velikovsky himself points out (pages 55–56), the fire-rain and naphtha stories derive from precisely those regions of the Earth that have natural petroleum deposits. There is, therefore, a straightforward terrestrial explanation of the stories in question. The amount of downward seepage of petroleum in 2,700 years would not be very great. The difficulty in extracting petroleum from the Earth, which is the cause of certain practical problems today, would be greatly ameliorated if Velikovsky’s hypothesis were true. It is also very difficult to understand on his hypothesis how it is, if oil fell from the skies in 1500
B.C.
, that petroleum deposits are intimately mixed with chemical and biological fossils of tens to hundreds of millions of years ago. But this circumstance is readily explicable if, as most geologists have concluded, petroleum arises from decaying vegetation, of the Carboniferous and other early geological epochs, and not from comets.
Even stranger are Velikovsky’s views on extraterrestrial life. He believes that much of the “Vermin,” and particularly the flies referred to in
Exodus
, really fell from his comet—although he hedges on the extraterrestrial origin of frogs while approvingly quoting from the Iranian text, the
Bundahis
(page 183), which seems to admit a rain of cosmic frogs. Let us consider flies only.
Shall we expect houseflies or
Drosophila melanogaster
in forthcoming explorations of the clouds of Venus and Jupiter? He is quite explicit: “Venus—and therefore also Jupiter—is populated by vermin” (page 369). Will Velikovsky’s hypothesis fall if no flies are found?
The idea that, of all the organisms on Earth, flies alone are of extraterrestrial origin is curiously reminiscent of Martin Luther’s exasperated conclusion that, while the rest of life was created by God, the fly must have been created by the Devil because there is no conceivable practical use for it. But flies are perfectly respectable insects, closely related in anatomy, physiology and biochemistry to the other
insecta.
The possibility that 4.6 billion years of independent evolution on Jupiter—even if it were physically identical to the Earth—would produce a creature indistinguishable from other terrestrial organisms is to misread seriously the evolutionary process. Flies have the same enzymes, the same nucleic acids and even the same genetic code (which translates nucleic acid information into protein information) as do all the other organisms on Earth. There are too many intimate associations and identities between flies and other terrestrial organisms for them to have separate origins, as any serious investigation clearly shows.