Carthage Must Be Destroyed (47 page)

Hanno followed up this stinging inquisition by asking if the Romans were now suing for peace. Clearly savouring Mago’s negative response, Hanno retorted that it was clear that the war was far from won. Despite the obvious power of his words, however, the Council voted to send Hannibal a force of 4,000 Numidians and 40 elephants, as well as 500 talents of silver.
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The situation on the island of Sicily was now beginning to look favourable. At Syracuse, the death of Rome’s loyal ally Hiero and the subsequent ascension in 215 BC of his teenage grandson Hieronymus to the throne had presented an opportunity for the Carthaginians.
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Under the influence of pro-Carthaginian advisers, the young king had made friendly overtures to Hannibal, and the latter promptly sent two of his officers of Syracusan origin, the brothers Hippocrates and Epicydes, to Sicily to negotiate an alliance.
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While Hieronymus was soon dramatically assassinated, and a pro-Carthaginian coup in Syracuse was suppressed, Hippocrates and Epicydes were nevertheless elected to the city’s council.
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As the cities of Sicily wavered between support for Rome and support for Carthage, the brothers used their position to foment anti-Roman feeling among the Syracusan army and citizenry (as well as elsewhere on the island), and were eventually elected as the city’s generals.
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A Roman army immediately invaded Syracusan territory and set up camp at the city’s walls. The Roman general Marcellus then demanded that the Syracusans immediately hand over the brothers, accept back the pro-Roman politicians who had fled, and restore the previous pro-Roman government. With his ultimatum rejected, Marcellus had little option but to attempt to capture the city, and when an initial assault in the winter of 213 failed, a siege that was to last for more than a year began.
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The situation would further improve for the Carthaginians when a considerable number of other Sicilian cities also rebelled against Rome in 213, no doubt encouraged by the arrival of a 30,000-strong Punic army on the island.
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On Sardinia, by contrast, a rebellion in support of Hannibal was swiftly suppressed.
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In Spain, the Scipio brothers were enjoying some success against the well-established Carthaginian forces.
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First they had managed to prevent Hasdrubal from leaving the peninsula to lend support to his brother Hannibal in Italy by inflicting a heavy defeat on his forces at Hibera in 216.
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And, despite the arrival of reinforcements led by Mago (reinforcements originally earmarked for Italy), the sequence of Carthaginian defeats continued for the next three years.
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Thus by 212 the Scipios had tied up three Carthaginian armies in Spain.
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Despite the setbacks on Sardinia and in Spain, help had now come from an unexpected source. In the spring of 215 an embassy sent by Philip of Macedon had landed at Bruttium and travelled on to Campania to meet with Hannibal and agree a treaty. Polybius claims to reproduce the actual treaty document, a copy of which reportedly fell into Roman hands when a ship carrying both Macedonian and Carthaginian officials was captured on its return to the East. The terms of the treaty bound both sides to protect one another from each other’s enemies, with the explicit understanding that the Macedonians would help the Carthaginians in their war against Rome until final victory had been won.
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Yet it is also clear from the terms that Hannibal was keen to limit Philip’s intervention in the conflict and, overall, to keep the Macedonians out of Italy. Once victory was complete, the terms of Carthage’s peace with Rome would apply to Macedonia also, with Philip gaining Rome’s possessions in Illyria.

The treaty text itself, which appears to have been translated from Punic into Greek by Hannibal’s chancery, shows clear associations with the diplomatic language and conventions that had existed in the Near East for millennia, proving that the Levantine roots of the city still exerted a heavy influence on traditional aspects of state business. Appended to the treaty was a list of Carthaginian gods who acted as divine witnesses to the agreement, organized into three (presumably hierarchical) celestial triads. The identities of these deities, who have been transliterated into the Greek divine canon, have been much debated, but it is now generally thought that the top tier was composed of Baal Hammon, Tanit and Reshef.
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In the second were Astarte, Melqart and Eshmoun, followed by Baal Saphon, Hadad and Baal Malagê in the third.
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What is particularly interesting about this celestial ordering is that it reflects the divine patrons of the city of Carthage, and not of the Barcids.
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When it came to negotiating with Philip, king of one of the most powerful of the Hellenistic kingdoms, even Hannibal’s reputation as a great general was not enough.
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This had to be an alliance between Macedonia and Carthage, hence the presence of three named Carthaginian officials–Mago, Myrcan and Barmocar, who were either members of the Tribunal of One Hundred and Four or part of a special commission appointed by that body–as well as other, unnamed, councillors.
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This treaty was just one of a number of signs that deference to the constitutional bodies of Carthage had come increasingly to replace the autonomy of action that had marked much of Hannibal’s early career. The huge level of financial support that Hannibal received from North Africa in this period demanded the constant involvement of the Carthaginian Council. That support can be ascertained not only from Livy’s report–for example, of the monies given to Mago–but also from the large quantity of high-quality-electrum and silver coinage that was minted in this period, much of it clearly aimed for use in Italy. Carthage itself, by contrast, maintained a bronze and debased-electrum currency system.
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It is striking that it was not until the last years of his time in Italy that Hannibal seems to have produced any coinage himself, meaning that he was relying on booty, promises of pay after victory, and coinage being shipped in from Carthage.
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All of Carthage’s resources were thus thrown at the war effort.

At Rome also the war effort was causing significant economic strain. After a series of devaluations in 217 and the subsequent emergency production of an issue of gold currency, the coinage system was thoroughly reorganized. Yet even this firm action did not shield the new silver denarius, the centrepiece of the new currency, from two subsequent devaluations. Even a doubling of the tax rates, large loans from Hiero of Syracuse and the establishing of a state bank had not been enough to meet the escalating cost of the war, and by 215 loans with an added risk premium had to be arranged with private tax-gathering syndicates. Furthermore, edicts were passed in 214 and 210 which put in place enforced progressive taxation of Rome’s wealthiest citizens specifically to pay for the fitting out of Rome’s navy.
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The catastrophic defeats of 217/216 forced a reform of the military. The terrible losses in the legions were offset by the recruitment of those who had previously been ineligible for military service. Thus the new legions included slaves and criminals, and there may also have been a lowering of the requisite property requirement in order to include the Roman poor. Indeed, at its peak, it is thought that the Roman army during this period may have numbered as many as 100,000 infantry, 7,500 cavalry and an equal number of allied troops. Most importantly of all, there appears to have been a conscious effort to sustain more continuity in the senior command. Thus Fabius Maximus, who had previously caused Hannibal so many problems, would unusually hold a third, fourth and then a fifth consulship in 215, 214 and 209, while another three veteran commanders held the same office another two or three times between 215 and 209.
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Despite such reforms, the city nonetheless remained in the grip of a panic caused by the proximity of the Carthaginian army in southern Italy, a panic compounded by the appearance of a number of menacing religious portents. In 216 the decision had therefore been made to send the senator (and future historian) Quintus Fabius Pictor to the famous sanctuary of Delphi, to discover what prayers and supplications might appease the anger of the gods. The instructions with which Fabius Pictor returned from the oracle specified offerings to particular deities and stipulated that upon final victory the Romans should dedicate a portion of the war booty to Delphic Apollo.
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The decision to consult the oracle was a clever move on the part of the Senate: not only did it publicly affirm Rome’s cultural links with the Greek world (in the face of a Carthaginian attempt to undermine such links), it also made that affirmation at a time when Hannibal was menacing the cities of Magna Graecia. It therefore sought to re-establish firmly Rome’s Greek credentials. At the same time, however, the Romans now performed a religious rite which was unmistakably their own. Turning to their Books of Fate, they revived the terrible ritual whereby a Gallic man and woman and a Greek man and woman were buried alive in the Forum Boarium, in what Livy disapprovingly described as ‘a sacrifice wholly alien to the Roman spirit’.
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Roman human sacrifice was, however, not a crass anachronism, but something first recorded just a few years previously, in 228, when the city was faced by Gallic invasion.
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Its instigation now was surely a measure of the panic that Hannibal’s success had engendered in the city.

Hannibal spent much of 213 in the pleasant surroundings of Apulia and Campania, without making the impact for which he may have hoped. Furthermore, worrying news that the Romans were besieging Syracuse soon arrived. The city was ably defended by the extraordinary range of weapons developed by its chief engineer, Archimedes, the ancient’s world’s most brilliant geometrician, but by the spring of 212 the Roman commander, Marcellus, had not only managed to bring many rebellious cities to heel, but had also breached Syracuse’s outer fortification wall.
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Later in the summer the Romans also managed to beat off a substantial Punic Sicilian army, which was then further decimated by plague, killing the general Hippocrates.
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A further Carthaginian force sent to the island in an attempt to retrieve this deteriorating situation failed dismally,
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and even Epicydes, sensing the increasing hopelessness of the position, slipped away. After botched peace negotiations, Syracuse eventually fell to the Romans through the treachery of some mercenary leaders.
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Although the property of pro-Roman citizens was protected, the city was extensively looted and many were killed, including the great Archimedes (despite Marcellus’ specific instructions that he should be spared). The fall of Syracuse meant that Carthaginian hopes in Sicily were all but snuffed out, and the failure of the Sicilian revolt was a bitter blow.
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Not least, Carthage had invested heavily in it, even striking two very large issues of coinage specifically to be used during the campaign.
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For Hannibal, the loss of Syracuse and the decline of Carthaginian fortunes in Sicily was only one of a number of pressing problems, of which the most worrying was the Roman seizure of a number of towns in Apulia. And yet now, as so often before, just when the Italian campaign had begun to flounder, fortune decided to smile kindly on the Carthaginian general, for Tarentum, the most important city in Magna Graecia, dramatically capitulated. Both main historical sources for the Second Punic War carry such detailed descriptions of the events surrounding the capture of the city that it is generally accepted that such descriptions derived from the pen of Silenus.
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Tarentum had long been a target for Hannibal, but, although there were pro-Carthaginian sympathizers within its walls, they had never been strong enough to deliver the city. By 212, however, feelings were running high against Rome owing to an incident in which a number of Tarentine hostages had been executed by the Romans after trying to escape. Hannibal was at the time camped close to the city, when one evening a group of Tarentine young men left the town and approached the Carthaginian lines. Their leaders, Philemenus and Nicon, were brought before Hannibal and explained that they wished to surrender the city to him. After encouraging them and arranging a secret location for further meetings, Hannibal gave the Tarentine conspirators some cattle so that it would look as if they had successfully stolen them from his camp, thereby alleviating any suspicions on the part of the Roman guard. During a second rendezvous, an agreement was reached with the plotters that on the capture of the city the Carthaginians would respect all Tarentine rights and property.

Now an elaborate plan to capture the city by stealth was set in motion. Over a number of nights Philemenus, who was a renowned hunter, left the city purportedly looking for game. By giving some of his catch to the Roman sentries, he gained their trust enough that they would open the gate at the sound of his whistle. An evening when the commander of the Roman garrison was hosting a party was chosen for the seizure of the city. First, an elite Carthaginian force of 10,000 men left their camp and covered three days’ march in one session. Hannibal then carefully disguised this troop movement by sending a squadron of Numidian cavalry ahead so that it appeared that this was nothing more than a raid. Meanwhile, some of the Tarentine conspirators had attended the Roman commander’s party and ensured that the celebrations had gone on late into the night. Other plotters gathered around the main gate of Tarentum, and when a fire signal was given from outside by Hannibal they rushed the guards stationed there and killed them before admitting the waiting Carthaginians. At the second gate, which Philemenus had used for his nocturnal forays, Hannibal’s troops burst in and killed the sentries while they were admiring Philemenus’ catch, a huge boar being carried on a stretcher. After ordering that all the citizens should be spared, Hannibal sent his troops to secure the city. Then at daybreak he summoned all the Tarentines to the marketplace and gave them assurances that they would not be harmed.
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