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Authors: E.L. Doctorow

City of God

BOOK: City of God
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CITY OF GOD

A Novel

E. L. Doctorow

TRANSLATED BY STEPHEN LYTLE

RANDOM HOUSE

New York

to
Alison
Gabriel
Graylen
Annabel
and
TK

So the theory has it that the universe expanded exponentially from a point, a singular space/time point, a moment/thing, some original particulate event or quantum substantive happenstance, to an extent that the word
explosion
is inadequate, though the theory is known as the Big Bang. What we are supposed to keep in mind, in our mind, is that the universe didn't burst out into pre-existent available space, it was the space that blew out, taking everything with it in a great expansive flowering, a silent flash into being in a second or two of the entire outrushing universe of gas and matter and darkness-light, a cosmic floop of nothing into the volume and chronology of spacetime. Okay?

And universal history since has seen a kind of evolution of star matter, of elemental dust, nebulae, burning, glowing, pulsing, everything flying away from everything else for the last fifteen or so billion years.

But what does it mean that the original singularity, or the singular originality, which included in its submicroscopic being all space, all time, that was to voluminously suddenly and monumentally erupt into concepts that we can understand, or learn—what does it mean to say that. . . the universe did not blast into being through space but that space, itself a property of the universe, is what blasted out along with everything in it? What does it mean to say that space is what expanded, stretched, flowered? Into what? The universe expanding even now its galaxies of burning suns, dying stars, metallic monuments of stone, clouds of cosmic dust, must be filling. . . something. If it is
expanding it has perimeters, at present far beyond any ability of ours to measure. What do things look like just at the instant's action at the edge of the universe? What is just beyond that rushing, overwhelming parametric edge before it is overwhelmed? What is being overcome, filled, enlivened, lit? Or is there no edge, no border, but an infinite series of universes expanding into one another, all at the same time? So that the expanding expands futilely into itself, an infinitely convoluting dark matter of ghastly insensate endlessness, with no properties, no volume, no transformative elemental energies of light or force or pulsing quanta, all these being inventions of our own consciousness, and our consciousness, lacking volume and physical quality in itself, a project as finally mindless, cold, and inhuman as the universe of our illusion.

I would like to find an astronomer to talk to. I think how people numbed themselves to survive the camps. So do astronomers deaden themselves to the starry universe? I mean, seeing the universe as a job? (Not to exonerate the rest of us, who are given these painful intimations of the universal vastness and then go about our lives as if it is no more than an exhibit at the Museum of Natural History.) Does the average astronomer doing his daily work understand that beyond the celestial phenomena given to his study, the calculations of his radiometry, to say nothing of the obligated awe of his professional life, lies a truth so monumentally horrifying—this ultimate context of our striving, this conclusion of our historical intellects so hideous to contemplate—that even one's turn to God cannot alleviate the misery of such profound, disastrous, hopeless infinitude? That's my question. In fact if God is involved in this matter, these elemental facts, these apparent concepts, He is so fearsome as to be beyond any human entreaty for our solace, or comfort, or the redemption that would come of our being brought into His secret.

—At dinner last night, code name Moira. After having seen her over the course of a year or two and having spoken to her only briefly, always with the same sign within myself, I have come to recognize some heightened degree of attention, or a momentary tightness in the
chest, perhaps, or a kind of, oddly, nonsexual arousal, that usually gives way in a moment to a sense of loss, to a glimpse of my own probably thrown away life, or more likely of the resistant character of life itself in refusing to be realized as it should be. . . I understood as I found myself her dinner partner why, finally, it was worthwhile to endure a social life in this crowd.

She wears no makeup, goes unjeweled, and arrives habitually underdressed in the simplest of outfits for an evening, her hair almost too casually pinned or arranged, as if hastily done up at the last minute for whatever black-tie dinner she has been dragged to by her husband.

Her quiet mien is what I noticed the first time I met her—as if she were thinking of something else, as if she is somewhere else in all our distinguished surroundings. Because she did not demand attention and was apparently without a profession of her own, she could seem entirely ordinary among the knockout women around her. Yet she was always the object of their not quite disguisable admiration.

A slender, long-waisted figure. Fine cheekbones and dark brown eyes. The mouth is generous, the complexion an even ecru paleness that, unblemished by any variation, seems dispensed over her face as if by lighting. This Slavic evenness, particularly at her forehead under the pinned slant of hair, may account at least in part for the reigning calmness I have always felt from her.

She nodded, smiled, with a clear direct look into my eyes, and took her place at the table with that quietness of being, the settledness of her that I find so alluring.

Things went well.
Let me entertain you.. . .
I spoke my lines trippingly on the tongue. She was responsive, appreciative in her quiet way. On my third glass of Bordeaux, I thought, under cover of the surrounding conversations, I should take my chances. My confession drew from her an appreciative and noncommittal merriment. But then color rose to her cheeks and she stopped laughing and glanced for a moment at her husband, who sat at the next table. She picked up her fork and with lowered eyes attended to her dinner. Characteristically, her blouse had fallen open at the unsecured top button. It was apparent she wore nothing underneath. Yet I found it impossible to imagine her having an affair, and grew gloomy and even a bit ashamed of myself. I wondered bitterly if she elevated the moral nature of every man around her.

But then, when dessert was about to be served, the men were instructed to consult the verso of their name cards and move to a new table. I was seated next to a woman TV journalist who expressed strong political views at dinner though never on the screen, and I was not listening, and feeling sodden and miserable, when I looked back and found. . . Moira. . . staring at me with a solemn intensity that verged on anger.

She will meet me for lunch up near the museum and then we'll look at the Monets.

—And everything flying away from everything else for fifteen or so billion years, affinities are established, sidereal liaisons, and the stars slowly drift around one another into rotating star groups or galaxies, and in great monumental motions the galaxies even more slowly convene in clusters, which clusters in turn distribute themselves in linear fashion, a great chain or string of superclusters billions of light-years on end. And in all this stately vast rush of cosmosity, a small and obscure accident occurs, a chance array of carbon and nitrogen atoms that fuse into molecular existence as a single cell, a speck of organic corruption, and,
sacre bleu,
we have the first entity in the universe with a will of its own.

Message from the Father:

—[email protected]

Hi, the answers to your questions, in order: the Book of Common Prayer; surplice; clerical collar with red shirt; in direct address, Father, in indirect, the Reverend Soandso (a bishop would be the Right Reverend); my man was Tillich, though some would stick me with Jim Pike. And the stolen cross was brass, eight feet high. You are making me nervous, Everett.

Godbless,
Pem

—Heist

This afternoon in Battery Park. Warm day, people out. Soft autumn breeze like a woman blowing in my ear.

Rock doves everywhere aswoop, the grit of the city in their wings.

Behind me the financial skyline of lower Manhattan sunlit into an island cathedral, a religioplex.

And I come upon this peddler of watches, fellow with dreadlocks, a big smile. Standing tall in his purple chorister's robe. His sacral presence not diminished by the new white Nikes on his feet.

“Don't need windin, take em in de showerbat, everyting proof, got diamuns 'n such, right time all de time.”

A boat appears, phantomlike, from the glare of the oil-slicked bay: the Ellis Island ferry. I will always watch boats. She swings around, her three decks jammed to the rails. Sideswipes bulkhead for contemptuous New York landing. Oof. Pilings groan, crack like gunfire.

Man on the promenade thinks it's him they're after, breaks into a run.

Tourists down the gangplank thundering. Cameras, camcorders, and stupefied children slung from their shoulders.

Lord, there is something so exhausted about the NY waterfront, as if the smell of the sea were oil, as if boats were buses, as if all heaven were a garage hung with girlie calendars, the months to come already leafed and fingered in black grease.

But I went back to the peddler in the choir robe and said I liked the look. Told him I'd give him a dollar if he'd let me see the label. The smile dissolves. “You crazy, mon?”

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