Read City of God (Penguin Classics) Online
Authors: Saint Augustine
City of God (Penguin Classics) (29 page)
23.
The period of internal disasters, proceeded by the prodigy of madness in domestic animals
Let me now recall, in the briefest compass possible, the misfortunes which were the more grievous because they brought misery inside the commonwealth; civil (or rather
un
civil) discords, were no longer mere disturbances but actual wars within cities, in which so much blood was shed, in which the passions of the factions did not confine their rage to disputes in the assemblies, or to the shouting of insulting slogans, but burst into armed conflict. The Social Wars, the Servile Wars, the Civil Wars – how much Roman blood they shed, what wide devastation and depopulation they caused in Italy! For before the allies of Latium rose against Rome
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all the animals which had been tamed to serve men’s needs – dogs, horses, asses, oxen and all the other cattle which were under men’s domination – suddenly turned wild, forgot the gentleness of domesticity, left their quarters and roamed at large, shunning the approach not only of strangers, but even of their owners; they threatened danger, and even death, to any who risked closing in on them to round them up.
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If this was a portent, it was a portent of terrible calamity; if not, it was itself calamity enough! If this had happened in our times we should have had to endure from our adversaries a rage more savage than the fury of those animals.
24.
Civil disorders, aroused by the Gracchan disturbances
The Civil Wars were ushered in by the disturbances of the Gracchi, aroused by the agrarian laws. The Gracchi wished to distribute to the people the lands which the nobles wrongly possessed. But the eradication of a long-standing injustice was a hazard of the greatest peril; in fact, as it turned out, it was fraught with utter ruin. Think of all the deaths which followed the murder of the elder Gracchus and those which attended the assassination of his brother, not long afterwards! For men, high-born and lowly alike, were put to death not by legal action, not by the due exercise of authority, but in the fighting of armed mobs. After the killing of the younger Gracchus we are told that three thousand men were put to death by Lucius Opimius, the consul, who held an inquiry to deal with the remaining supporters of the Gracchi. He had previously raised armed forces against Gracchus inside the city and overwhelmed him and his supporters. Gracchus was killed, and the consul achieved an immense slaughter of Roman
citizens. We can infer what colossal casualties may have been caused by the conflict of those armed mobs, when so many deaths resulted from the ostensibly regular processes of a judicial inquiry. The assassin of Gracchus himself sold the victim’s head to the consul for its weight in gold, in accordance with an agreed offer made before the massacre – a massacre in which the ex-consul Marcus Pulvius was also murdered with his children.
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25.
The temple of Concord, on the site of riot and massacre
There was, to be sure, a neat idea behind the senate’s decree which ordered the erection of a temple of Concord
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on the very spot where this tragic uprising happened. This ensured that the evidence of the Gracchan battle should strike the eyes and jog the memories of orators as they addressed the people. Yet it was surely nothing but a mockery of the gods, to build a temple to a goddess whose presence in the city should have prevented the community from falling into ruin, torn to pieces by internal strife. But perhaps Concord deserved to be shut up in that temple, as if in a prison, for the crime of having deserted the hearts of the citizens?
If the Romans wished for something appropriate to the events, why did they not rather construct a temple of Discord? Is there any reason why Discord should not be a goddess, as well as Concord? Then we should have a goddess of evil, and a goddess of good, according to Labeo’s distinction,
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which seems to have been suggested to him just by noticing that there was a temple set up at Rome to
Febris
(Fever),
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as well as to
Salus
(Health). On that principle there should be a temple of Discord, as well as of Concord. It was hazardous for the Romans to decide to live under the wrath of a goddess of evil and not
to recall that the fall of Troy had, as its first cause, the resentment of that goddess. She had not been invited with the other goddesses, and therefore devised the contention between the three goddesses by introducing the golden apple. Hence arose the quarrel of the divinities, the victory of Venus, the rape of Helen, and the annihilation of Troy. Therefore, if it be true that she set the city in turmoil with those great uprisings, in resentment at not being thought worthy of a temple among the gods in Rome, how much more violent may have been her wrath at seeing a shrine set up for her opponent on the very site of the slaughter – the site, that is, of her own achievement.
When we ridicule these absurdities, those learned philosophers are choked with rage. And yet the worshippers of gods of good and gods of evil cannot extricate themselves from this problem about Concord and Discord. Did they neglect the worship of those goddesses, and prefer to worship Febris and Bellona, for whom they built shrines in antiquity? Or is it that they did worship them also, but Concord abandoned them, and so Discord in her savagery led them on to the Civil Wars?
26.
The various wars that followed the erection of the temple of Concord
However that may be, the Romans decided that the temple of Concord, that powerful obstacle to civil tumult, that witness to the massacre and the punishment of the Gracchi, should be set up to meet the eyes of orators as they addressed the people. The advantages that ensued are indicated by the even unhappier events that followed. From that time onwards the popular speakers used every effort, not to avoid following the example of the Gracchi, but to exceed their designs. The tribune of the plebs, Lucius Saturninus, the praetor, Gains Servilius,
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and, long afterwards,
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Marcus Drusus,
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all three of these by their revolutionary activities brought on frightful massacres to begin with, and eventually caused the conflagration of the Social Wars, which brought terrible distress to Italy and reduced
her to an astonishing condition of devastation and depopulation. There followed the Servile War and the Civil Wars.
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Think of all the battles fought, all the blood poured out, so that almost all the nations of Italy, by whose help the Roman Empire wielded that overwhelming power, should be subjugated as if they were barbarous savages. The Servile War was started by a mere handful of gladiators, less than seventy, in fact, and think of the huge number finally involved, and the bitterness and ferocity of their struggle; remember the Roman generals defeated by that multitude, the cities and districts devastated – and the manner of the devastation. The adequate description of it has baffled the powers of the historians. And this was not the only Servile War. Before this the bands of slaves had depopulated the province of Macedonia; later they devastated Sicily and the maritime coast. Who could find words to match the gravity of the events – words adequate to express the horrors of their acts of brigandage at the beginning, and their wars of piracy later?
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27.
The civil war of Marius and Sulla
Marius had his hands already stained with the blood of his countrymen when, after the massacre of many of the opposing factions, he was conquered and left the city in flight. The city had but the smallest breathing-space. Then (to use Cicero’s words)
Cinna, with Marius, later got the upper hand: and then with the assassination of the most eminent citizens the lamps of the city were put out. After that, Sulla took vengeance for this ruthless victory, and I need not even mention the cost of this vengeance: the grievous determination of the citizen-body, the fearful disaster to the commonwealth.
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Lucan also speaks of this revenge of Sulla, a greater calamity than if the crimes it punished had been left unpunished. He says:
The remedy
Surpassed all bounds, and followed on too far
In chase of the disease. The guilty perished.
Ah, yes – but only guilty men survived.
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In the war of Marius and Sulla, quite apart from those who fell outside the city on the battlefield, the streets, the squares, forums, theatres, and temples in Rome itself were packed with corpses. It was, in fact, difficult to decide whether the victors inflicted more deaths before victory, to ensure it, or after victory, as a result of it. After the victory of Marius, when he returned from exile (to pass over the general massacre) the head of the consul Octavius was exposed on the rostrum; the Caesars were butchered by Fimbria in their homes; the two Crassi, father and son, were slaughtered before each other’s eyes; Baebius and Numitorius were dragged by a hook and disembowelled, Catulus escaped his enemies’ clutches by drinking poison: Merula, the
flamen
of Jupiter, cut his veins and offered to Jupiter a libation of his own blood. And those whose salutation Marius refused to acknowledge by offering his right hand were immediately struck down before the conquerer’s eyes.
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28.
The nature of Sulla’s victory, which avenged the savagery of Marius
The subsequent victory of Sulla
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no doubt avenged this cruelty; but after terrible bloodshed, which was the price of victory. The war was ended, but its hatreds were still very much alive; and the victory issued in a more ruthless peace. The original massacre and the later carnage of the elder Marius were followed by the even heavier slaughter carried out by his son and by Carbo,
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who belonged to the same faction. The imminent approach of Sulla had made them despair not only of victory but of their mere survival and they had indulged in
unrestricted massacres of their own. Besides the widespread general bloodshed, the senate was besieged, and the senators were brought from their senate house, like criminals from prison, to be executed by the sword. The pontifex, Mucius Scaevola,
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threw his arms round the altar of Vesta, whose temple was regarded by the Romans as the most sacred sanctuary; but he was murdered there, and his blood all but extinguished that sacred flame which was kept alight by the ceaseless tendance of the Vestal Virgins. Then Sulla entered Rome as victor. In a villa belonging to the state he had slaughtered seven thousand men (it was peace, not war, that was raging then); the men had surrendered, and were of course unarmed, which saved the trouble of fighting – a mere command did the business. In the city any Sullan supporter struck down anyone as he pleased and the consequent murders were beyond all calculation, until it was suggested to Sulla that some people should be allowed to live so that the conquerors should have subjects to command.
As soon as a check was imposed on this general licence of assassination, which was spreading its fury on all sides, that notorious register of two thousand names of men from the two honourable orders of the knights and the senators, who were consigned to death and proscription, was published amid great applause. There was general grief at the number of the victims; it was some consolation that the number was not infinite. The sorrow at the multitude of the condemned was counterbalanced by the joyful feeling that the rest had nothing to fear. And yet in the case of some of those who were condemned to the die exquisite torture of their deaths won a sigh of pity even from hearts in which security had stifled all compassion. One man was torn to pieces, not with a weapon, but by the bare hands of his murderers; men treated a living human being with less humanity than animals use in dismembering a dead thing thrown to them. Another had his eyes gouged out, and his limbs cut off one by one, and was condemned to a lingering life, or rather to a lingering death, in this hideous torment. Famous cities were put up to auction as if they were country houses; one whole community was butchered by order, just as a single criminal might be brought out for execution. And all this took place in the peace which followed the war; it was not done to hasten the achievement of victory, but to ensure that the achievement should not be underrated. Peace and War had a competition
in cruelty; and Peace won the prize. For the men whom War cut down were bearing arms; Peace slaughtered the defenceless. The law of War was that the smitten should have the chance of smiting in return; the aim of Peace was to make sure not that the survivor should live, but that he should be killed without the chance of offering resistance.
29. A
comparison between the Gothic invasion, and the disasters of the Gallic invasion and of the Civil Wars
Have foreign nations ever displayed a fury, or barbarians shown a savagery, to match the cruelty of this victory over fellow-countrymen? What was the foulest and most horrible spectacle ever seen in Rome? The invasion of the Gauls,
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long ago? The recent invasion of the Goths?
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Or the ferocity vented on those who were parts of their own body, by Marius, by Sulla and by other men of renown, the leading lights of their factions? The Gauls butchered the senators or as many of them as they could find in all the rest of the city, apart from the Capitol – the citadel which alone was defended by some means or other. But they did allow those who had taken refuge on that hill to buy their lives for gold – lives which they could have taken by the slow process of a siege, even though they were not able to do so by the swift stroke of the sword. The Goths, on the other hand, spared so many of the senators that the real surprise is that they wiped out any of them.
