27
Count Gobineau was a thinker whom Lévi-Strauss greatly admired and whose ideas he had used in both
La Pensée sauvage
and
L’Homme nu
. Lévi-Strauss believed that Gobineau had been wrongly overlooked for holding views that, although unacceptable today, were commonplace in his own time. See Lévi-Strauss’s discussion in Didier Eribon,
Conversations
, pp. 145-63.
28
Cited in Pace,
Claude Lévi-Strauss
, pp. 193-94.
29
Lévi-Strauss, “Reflections on Liberty,”
The View from Afar
, p. 280.
30
Lévi-Strauss,
Tristes Tropiques
, p. 106; Eribon,
Conversations
, p. 3.
31
According to Maranda, in “Une fervente amitié,” p. 54.
32
Lévi-Strauss in Eribon,
Conversations
, p. 165, translation modified.
33
“Claude Lévi-Strauss in Conversation with George Steiner,”
BBC Third Programme
.
34
Lévi-Strauss,
The Way of the Masks
, pp. 5-8.
35
Pierre Maranda, an anthropologist interested in the structural approach, had met Lévi-Strauss several times in the 1960s, and in 1968 ended up working at Lévi-Strauss’s invitation as an associate director of studies at the École pratique des hautes études en sciences sociales; see his homage to his long friendship with Lévi-Strauss in Maranda, “Une fervente amitié,” pp. 52-75.
36
Lévi-Strauss,
Saudades do Brasil
, p. 17.
37
For a brief and lucid demonstration of this, see Lévi-Strauss’s discussion of a comparison between the Salish and the Kwakiutl masks and myths in Tom Shandel,
Behind the Masks
, National Film Board of Canada, 1973.
38
Maranda, “Une fervente amitié,” p. 57.
39
Lévi-Strauss in Didier Eribon,
Conversations
, p. 95.
40
Lévi-Strauss,
The View from Afar
, p. 235.
41
Claude Lévi-Strauss,
Myth and Meaning
(London: Routledge, 2006), pp. 7, 9.
42
Lévi-Strauss in Didier Eribon,
Conversations
, p. 91.
43
“Bernadette Bucher with Claude Lévi-Strauss, 30 June 1982,”
American Ethnologist
, vol. 12, no. 2, 1985, pp. 365-66.
44
Lévi-Strauss, interview with the author, March 2005.
45
Lévi-Strauss in Tom Shandel,
Behind the Masks
.
46
Claude Lévi-Strauss,
The Jealous Potter
(Chicago and London: University of Chicago Press, 1996), p. 190.
49
Lévi-Strauss, “Le Coucher de soleil,” p. 12. In an earlier interview, Lévi-Strauss was more direct: “I am by temperament somewhat of a misanthrope”; see A. A. Akoun, F. Morin and J. Mousseau, “A Conversation with Claude Lévi-Strauss,” p. 82.
50
Lévi-Strauss in Augé, “Ten Questions Put to Claude Lévi-Strauss,” p. 85.
51
Lévi-Strauss in Eribon,
Conversations
, pp. 87, 151.
55
See Lévi-Strauss, “Do Dual Organizations Exist?”
Structural Anthropology
, vol. 1, pp. 132-63. In a complex analysis he found that features previously dismissed as anomalies in so-called dual-organization societies were integral to their structure. He went on to argue that there were really two different types of dualism, diametric and concentric, mediated by a ternary structure.
56
Rodney Needham, “The birth of the meaningful,”
Times Literary Supplement
, April 13, 1984.
57
Cited in Tambiah,
Edmund Leach
, p. 253.
58
Lévi-Strauss in Boutang and Chevallay,
Claude Lévi-Strauss in His Own Words
, 1:15:00.
59
Lévi-Strauss,
Oeuvres
, pp. 1572-73.
60
Merquior,
From Prague to Paris
, p. 191.
61
Cited in Didier Eribon,
Michel Foucault
(London: Faber and Faber, 1992), p. 161.
62
Lévi-Strauss,
Myth and Meaning
, p. 47.
63
Claude Lévi-Strauss, “Entretien,”
Le Monde
, February 22, 2005.
64
Lévi-Strauss,
Saudades do Brasil
, p. 142.
66
Clifford Geertz,
Works and Lives: The Anthropologist as Author
(Stanford: Stanford University Press, 1988), pp. 25-26.
EPILOGUE
1
Lévi-Strauss cited in Paul Hendrickson, “Claude-Lévi Strauss: Behemoth from the Ivory Tower,”
Washington Post
, February 24, 1978.
3
James M. Markham, “Paris Journal: A French Thinker Who Declines a Guru Mantle,”
New York Times
, December 21, 1987.
4
Lévi-Strauss,
Oeuvres
, p. lvii.
5
Claude Lévi-Strauss in Didier Eribon, “Visite à Lévi-Strauss.”
6
Lévi-Strauss in “Le Coucher de soleil: entretien avec Boris Wiseman,”
Les Temps modernes
, no. 628, August-October 2004, p. 17.
7
Lévi-Strauss, “Entretien par Raymond Bellour,” in
Oeuvres
, pp. 1654-55.
8
Gilles de Catheu, “Saudades do Brasil,”
O Globo
, November 7, 2009.
9
There were a few dissenting voices, including a piece in the left-wing magazine
Marianne
questioning his position on race and his attitude to Islam; see Philippe Cohen, “Lévi-Strauss sans formol,”
Marianne
, November 4, 2009.
10
“Tous les anthropologues français sont les enfants de Claude Lévi-Strauss,”
Le Monde
, November 3, 2009.
11
“Les obsèques de Claude Lévi-Strauss ont déjà eu lieu,”
Le Point
, November 3, 2009.
FURTHER READING
1. Claude Lévi-Strauss and Didier Eribon,
Conversations with Claude Lévi-Strauss
, Paula Wissing, trans. (Chicago: University of Chicago Press, 1991).
2. Georges Charbonnier,
Conversations with Claude Lévi-Strauss
, John and Doreen Weightman, trans. (London: Jonathan Cape, 1969).
3. Claude Lévi-Strauss,
Myth and Meaning
(London: Routledge, 2006).
4. Pierre-André Boutang and Annie Chevallay,
Claude Lévi-Strauss in His Own Words
(
Claude Lévi-Strauss par lui-même
), Arte Éditions, 2008; Tom Shandel,
Behind the Masks
, National Film Board of Canada, 1973.
5. Edmund Leach,
Claude Lévi-Strauss
(London: Fontana/Collins, 1974).
6. David Pace,
Claude Lévi-Strauss: The Bearer of Ashes
(Boston: Routledge and Kegan Paul, 1983).
7. François Dosse,
History of Structuralism, vol. 1, The Rising Sign, 1945-1966
(Minneapolis, Minn., and London: University of Minnesota Press, 1997);
History of Structuralism, vol. 2, The Sign Sets, 1967-present
(Minneapolis, Minn., and London: University of Minnesota Press, 1997).
8. Boris Wiseman and Judy Groves,
Introducing Lévi-Strauss and Structural Anthropology
(Cambridge: Icon Books, 2000).
9. Dan Sperber, “Claude Lévi-Strauss Today,” in
On Anthropological Knowledge
(Cambridge: Cambridge University Press, 1985).
10. Clifford Geertz, “The Cerebral Savage: On the Work of Claude Lévi-Strauss,” in
Works and Lives: The Anthropologist as Author
(Stanford: Stanford University Press, 1988).
11. Howard Gardner,
The Mind’s New Science: A History of the Cognitive Revolution
(New York: Basic, 1987); John Sturrock,
Structuralism
(London: Fontana, 1993); J. G. Merquior,
From Prague to Paris: A Critique of Structuralist and Post-structuralist Thought,
(London: Verso, 1988); Boris Wiseman, “Claude Lévi-Strauss,” in Christopher John Murray, ed.,
Encyclopedia of Modern French Thought
(New York; London: Fitzroy Dearborn, 2004);
http://www.routledge-ny.com/ref/modfrenchthought/levistrauss.PDF
.
12. Claude Lévi-Strauss:
The Anthropologist as Hero
, ed. E. Nelson Hayes and Tanya Hayes (Cambridge, Mass., & London: MIT Press, 1970).
13. Claude Lévi-Strauss,
Tristes Tropiques
, John and Doreen Weightman, trans. (London: Picador, 1989).
14. Claude Lévi-Strauss, “New York in 1941,” in
The View from Afar
, Joachim Neugroschel and Phoebe Hoss, trans. (Oxford: Basil Blackwell, 1985).
15. Claude Lévi-Strauss,
Saudades do Brasil: A Photographic Memoir
, Sylvia Modelski, trans. (Seattle: University of Washington Press, 1995).
16. Claude Lévi-Strauss,
The Raw and the Cooked: Introduction to a Science of Mythology 1
, John and Doreen Weightman, trans. (London: Jonathan Cape, 1970); Claude Lévi-Strauss,
The Naked Man: Introduction to a Science of Mythology 4
, John and Doreen Weightman, trans., (London: Jonathan Cape, 1981).
17. Claude Lévi-Strauss,
The Savage Mind
(London: Weidenfeld and Nicolson, 1966).
18. Lévi-Strauss,
The Elementary Structures of Kinship
, James Harle Bell, John Richard von Sturmer and Rodney Needham, trans. (London: Eyre and Spottiswoode, 1969).
19. Lévi-Strauss, “The Structural Study of Myth” in
Structural Anthropology
, vol. 1, (Harmondsworth: Penguin, 1968).
21. Denis Bertholet,
Claude Lévi-Strauss
(Paris: Plon, 2003).
22. Frédéric Keck,
Lévi-Strauss et la pensée sauvage
(Paris: Presses universitaires de France, 2004); Frédéric Keck,
Claude Lévi-Strauss, une introduction
(Paris: Pocket, 2005); Frédéric Keck and Vincent Debaene,
Claude Lévi-Strauss : L’homme au regard éloigné
(Paris: Gallimard, 2009).
23. Claude Lévi-Strauss
, Oeuvres
(Paris: Gallimard: Bibliothèque de la Pléiade, 2007).
FURTHER READING
Approaching the work of Claude Lévi-Strauss can be daunting. He was a prolific writer, active for over half a century, publishing several hundred essays and more than a dozen books—seven on mythology alone—throughout his long career. In the 1980s a book-length bibliography of secondary sources was published; since then, another library of Lévi-Strauss-related material has appeared with a late surge of publications to commemorate his centenary. Sheer quantity is at times matched by a density of ideas and material—indeed, some stretches of
The Elementary Structures of Kinship
and the
Mythologiques
quartet are not for the fainthearted.