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Authors: Fabrizio Didonna,Jon Kabat-Zinn

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Pia,
2007),
developed and validated in collaboration with the Italian National Institute of Health. Our purpose was not to get a quantitative psychopathological score (assessing the eventual presence of delusions and/or hallu-

cinations), but rather to have patients focus their attention on their own

responses to voices and/or other (delusional) beliefs.

Patients are in fact asked to answer questions about a certain (delusional)

idea, which was previously identified:

How often do you think about this idea?, how does this idea make you feel?,

to what extent does this idea affect your relationship with others or interfere

with your everyday actions
?

About the voices
:

How often do you hear the voices?, do you think they are other people’s

voices?, do they make you feel stressed and nervous? or do they make you

feel good?, do they ordain you? And do you obey?, to what extent do they

interfere with your relationship with others and your everyday activities
?

and so on.

In order to check the extent to which their answers and those of patients

overlap DV-SA can also be completed by therapists The goal is knowing

patients better, in order to improve therapist-patient attunement and make

the most of therapy: not everything that therapists assume to know about

their patients matches with what they actually feel or think, especially if

patients have communication issues or fear to lay themselves bare. This can

thwart relational attunement and prevent therapists from grasping every-

thing that makes a patient’s inner world.

DV-SA questionnaire can be useful both as a diagnostic and therapy tool,

assuring patients an initial distancing from triggering factors, which is an

364

Antonio Pinto

important step towards dis-identification and experiential practice of decen-

tred awareness
(Segal et al., 2002).

Conclusion

Therapists attempts to make “strange” signs and symptoms disappear at any

cost has too long been the core of a therapeutic relationship with psychosis

patients and this has led to clinicians feeling impotent and frustrated. Inex-

orably, this state of things has affected the course of the pathology itself,

which was thereby relegated among incurable illnesses.

Whereas, the core of CBT and mindfulness is people, and getting to know

and understand all of their manifestations rather than finding an explanation

of them.

Perhaps, this increases the possibility to establish a therapeutic relation-

ship that is first of all human; a relationship that is based on comparing

lives and experiences that are often very hard, be they real or imaginary.

Regardless of the extent to which suffering characterizes and permeates

every aspect of our life, it is still authentic, natural and therefore shareable.

Clinical evidence for our research has still to be provided, yet, perhaps, if

we manage to encourage patients to learn to accept things for what they are,

without judging them, this message might soon translate into acceptance of

themselves and others and we would have helped another human being leave

loneliness and otherness behind, coming through a private, unapproachable

dimension that is relentlessly doomed to be out of space and time.

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