Cloudsplitter (2 page)
There is yet a further reason, I suddenly realize, for my having called you back, and I must attempt to confess it, painful as it is to admit, even to myself.
I am dying. Or I am already dead and have been dead these forty years, with nothing left of me, who once was Owen Brown, except a shadow cast on the near wall by my lamplight and these words tumbling from me like a death rattle, a last, prolonged exhalation. Absurd as it may sound to you who read these words, it is to me the literal truth. I am more the ghost of Owen Brown than I am the man himself.
Although I was but thirty-five years old in ’59 and escaped from Harpers Ferry like a rabbit through the corn and ended up safe here on my western mountaintop, my life since that day has been an after-life. In recent years, as I have grown into an old man, there have been dozens, perhaps hundreds, of mornings when I have wakened in my cold cabin with my lungs flooded and, before the sun has dried the dew off the window pane, have concluded that sometime during the night I finally died. But then hunger or some other bodily need or the animals—my dog scratching at the door, the sheep bleating, the cry of a hawk—bring me back to the sad awareness that, no, I have not died, not yet, and thus am obliged once more to grope through the gray veils that wrap me and come to full wakefulness and begin again the daily rounds of a man alive.
Until the night that followed your arrival at my door, however, when I must indeed have gone deeper into the embrace of death than ever before. So that when in the morning I finally woke, if waking it truly was, I knew beyond all doubt that I am now he who was Owen Brown. Not he who is Owen Brown. Not that crotchety old man you met growling at you like a bear in its cave, but his past, his childhood and youth and his young manhood, that’s who I am. It was as if your visit had sounded a final knell that drove me into a purgatory which I had been longing for all these years but had neither the courage nor the wisdom to seek on my own. As if, now that I am here, there is no going forward or back, no possible ascent to heaven or descent to hell, until I have told my story.
Thus these words, these letters, and the packets of materials which in time I will turn over to you. All my worldly effects, as it were, I bequeath to thee. Make of them, you and your professor, whatever you will. In the long, ongoing War Between the Races, this, I suppose, must be my final act, and I pray only that, before I am in error judged good, if cowardly, and my father mad, if courageous, I be given the time to complete it.
It is all very strange. Now that I have opened communications with you, I find myself unable to keep my inner voice silent. I have given off all work—my sheep and the spring lambs wander the grassy hills unaccompanied in search of water and pasturage, protected only by my faithful little dog, Flossie who returns from the herd every few hours to the cabin door and scratches and whines outside, as if angered by my protracted absence and intent on rousing me from an inexplicable sleep.
But I am not asleep. I do now and then drift towards a dozing state, but I am driven back from it each time by the rising sound of my voice, as if it, too, has a will of its own and, like Flossie, does not want me to sleep. Whether I am seated at my table, as now, writing the words down, or in my chair in the darkness by the window with the silvery moonlight falling across my lap, or lying in my cot by the back wall staring at the low ceiling all night long and into the next day, my ears are filled always with my own voice. The words are like water in a brook that bubbles from an underground spring and spills downhill across rocks and fallen trees to where it gathers in eddies and builds a dark, still pool, moving me finally to rise from my cot and sit down at my table and begin again to write them down, my purpose being merely to break the little dam or jam and release the pressure against it and let the flow of words resume.
It is more than passing strange. And joyous, somehow. I see where I am, and yet it is as if I who was Owen Brown have flown from my mountaintop. I have today been recalling an earlier, my first, departure from this place and its similarity to this day’s dying—although that was literal and this, of course, is merely figurative. Then, just as now, what a strange joy I felt! It was a full decade ago, in the spring of ’89, and I had been lingering alone on this high, treeless hill for close to thirty years, waiting for the moment of my death to finish its last flash through my weary body, biding my time, helpless and silent as smoke and with all the patience of the long-dead. I was waiting, silently waiting, not so much for my actual death, which meant little to me, one way or the other, as for the pine box that contained my bones to be carried three thousand miles from the hills of California back along the railroad lines to my family’s house and farm in the Adirondack mountain village of North Elba, New York. To the place that, because of the Negroes living there, we called Timbuctoo.
A letter from a distinguished woman in the East who had long honored Father’s deeds had arrived at my door, just as you arrived in person last week. It informed me, not of the needs of an illustrious biographer, as you did, but of the coming re-interment of the last of the bodies of those who had fallen with Father at Harpers Ferry. The letter invited me to attend the ceremonies, which were to be held on the upcoming ninth of May, Father’s birthday, at his gravesite, where my brothers’ and companions’ old bones, gathered from shallow graves in Virginia and elsewhere across the country, were at last to join his.
Until that cold morning, for the thirty long years since the end came at Harpers Ferry, I had hoped for no other event, for no additional particularity of circumstance, than that
my
poor bones, too,
my
remains, at last be interred there. With or without some slight ceremony, it did not matter a whit to me—so long as they were deposited in my family’s yard in the plot of hard, dark, and stony ground that surrounded the huge, gray boulder in the meadow before the house. For those many years, I had been waiting for nothing but the fit and proper burial of my crumbling, shrouded old corpse in that precious dirt alongside the bodies of my father, John Brown, and my brothers Watson and Oliver, and my companions in arms who had fought beside me in the Kansas wars or were cut to pieces in the raid on Harpers Ferry or were executed on the scaffold afterwards.
All those moldering bodies! All those yellowed, long bones and grimacing skulls carted in boxes unearthed from shallow graves and buried there alongside one another! And now mine also!
But, no, not yet. I wrote back at once, saying only that I would not come, giving no excuse and explaining nothing. I was still very much alive, and silence and solitude had to remain my penance and my solace. I would not, I could not, give them up.
But then, one morning shortly after my curt note had been posted, I woke in my cot and, as I have said, believed that, finally, I, too, had died. Soon, of course, and as afterwards became usual, I saw that sadly I was not dead yet. I was still he who
is
Owen Brown, he whose dog wakes him and brings him shuffling to the door, he who releases his herd of merinos from the fold into the sloping meadow below, then returns to his cabin and washes his face in cold water and commences living another silent, solitary day.
Was it, in hopes that I was wrong, an attempt to test my reluctantly drawn conclusion that I had not died yet—as perhaps I do here now, writing these words to you ten years later? Was it an attempt to accomplish in life some new arrangement for my death? I cannot say why now and could not then, but that very day I decided to depart from this mountain for a while and return finally to our old family home in the Adirondacks, where my only proper grave lies even today. I arranged for the care of my sheep and my dog with a neighbor in the valley and departed straightway for the East.
I had long believed, or, to be accurate, had long wished, that I would arrive at North Elba from the east somehow, not the west. That I would emerge from the broad shade of Mounts Tahawus and Mclntyre. At my back, long streaks of early morning sunlight would slide through familiar notches in the mighty Adirondack Range and splash down the valleys and spread out at my feet before me like a golden sea washing across the tableland. I had imagined that the spirit of Owen Brown, third son of Osawatomie John Brown, like a spot off the morning sun itself, would come rapidly up along the broad meadows we named the Plains of Abraham, for that is what they first brought to our minds, with the snow-covered peak of Whiteface beyond the house and a crisp Canada wind striking out of the northwest.
I pictured it early in the day, still close to sunrise or shortly after it, when at last the beloved house stood in front of me. The house would be pink and gold in first light and stout and square as the day we first came here from Springfield, the way Father described it at the supper table in our house down there and drew its plan in his notebook to show us. I had imagined the plank door closed tight and latched against the nightfrost—it was to be early spring or fall, a string of silver smoke curling from the kitchen chimney, and no smoke at all from the parlor chimney opposite, where last night’s fire would have long gone out, the log turned to ashes, powdery and cold, bricks chilled like ingots.
These anticipations were left-over memories, however. Rags and tatters fluttering brightly across my darkened thoughts. From my haunt in the San Gabriel Mountains in the far West, I could not know who lived in the old house nowadays. My stepmother, Mary, and my sisters and remaining brothers had all fled the place decades before to Ohio, Iowa, Oregon, and Washington State, scattered across the country by the winds of war and its callous aftermath. Did anyone live there at all? The window glass was to have been iced over, etched with florid designs, I thought.
No, I came instead, not from Tahawus and Mclntyre in the east with dreamily imagined, celestial hoo-rahs and fanfare to announce me, but almost casually, as if out for a stroll along the road that led from the settlement, where the new train from Albany had let me off. I came walking alone out of the northwest, with Lake Placid and scarred old Whiteface Mountain at my back. And I came not as a disembodied spot of first sunlight, for I was no spirit and there was no sun that day—it was a cold, gray mid-morning, with a low sky that threatened snow. I arrived instead as an actual and embodied old man with a long, white beard, dressed in my plain wool suit and cloth cap, picking my way along the dirt road with my hazelwood stick. All the old familiar aches and pains came with me, too—the arthritis in the hips and the cold throb of my crippled left arm, uselessly bent against my waist, my permanent banner to boyhood carelessness and deceit.
My return to Timbuctoo in ’89 was closer to dream, however, than to a lived thing, or even than to memory. At least, that is how I am remembering it now. There was a rhythmical, purposeful continuity of sensation and perception, and no mere disorganized intermingling of fact, emotion, and idea, such as memory provides. A snowflake passed by my face, and then several more, and the breeze abruptly shifted from my back to my front, bringing with it a light, gauzy wash of snow. The large, wet flakes struck my beard and body, and, amazed, I watched them melt away as fast as they fell against my warm clothing and hands. Whatever world I was presently inhabiting, a dreamer’s, a ghost’s, a madman’s, I was surely an integrated part of it, subject to the same physical laws as were all its other parts. No mere invisible witness to nature, as I had hoped, I was in sad fact one of its functioning components. Or else we were both, the entire natural world and I, merely the imaginings of a larger, third Being.
The snow shower blew over, and then, suddenly, I realized that I was not alone on the road. A short ways ahead of me, a group of perhaps a dozen children and a pair of young women walked steadily along in the same direction as I, marching, it seemed, in loose formation, with one woman at the front and the other at the rear. No doubt for the very same reasons as I, they were headed from the village in the direction of the farm.
They were white people. I note that because, when I turned and glanced behind me, I saw an elderly Negro couple—a man in a dark woolen suit not unlike mine and a proper wool fedora and a woman in a long black dress, bonnet, and cape—coming slowly along. They each carried what appeared to be a Bible, as if marching off to church or coming straightway from it. Then, behind them, where the road emerged from an overhanging thatch of tall white pines, came a second group, six or seven Negro people of various ages, at least three generations. And these Negroes, too, were dressed as if for a formal occasion. There was a dark-faced man among them who for a second I thought was Father’s dear friend and mine, a man whom you may well have heard of by now, Mr. Lyman Epps. I was somewhat disoriented, however, due to fear and excitement, and could not be sure. Hadn’t he died long ago? I, of all people, should know that. Was this his son, perhaps?
But, in spite of my confusion, I knew where I was. Not a great deal had changed in the thirty years that I had been away. I instantly recognized the land and the rise and fall of the narrow road, which, owing to the springtime ruts and mud, obliged me to keep to the high center as I walked. On either side, under shade in amongst the trees and in the protected glens and dales, slubs of old, crusted snow still lingered.
There was a light wind soughing in the high branches of the pines, and I heard in the distance the mountain run-off in the West Branch of the Au Sable River, where it gushed under the bridge on the Cascade Road and from there tumbled down these rocky heights northeast all the way to Lake Champlain and on to the St. Lawrence and the great North Atlantic Ocean beyond.
On my right, set up in the sugar maples, was the Thompson farm, gone to ruin now, with the barn half-fallen and the fields on either side shifting back to chokecherry and scrub pine, but still recognizably the same four-square, cleanly constructed dwelling place of the family I loved second only to my own. Beyond the house, sheds, and barn, and beyond the lilacs gone all wild and tangled and still a month from blooming, a grove of paper-white birch trees mingled with aspens on an uphill meadow. Their spindly limbs floated in silhouette inside pale green clouds of new buds, like the delicate, blackened skeletons of birds. On the further slopes, dark maples and oak switches twitched leafless in the breeze.
