Complete Fictional Works of Washington Irving (Illustrated) (300 page)

CHAPTER LI
X.

HOW A MOORISH SANTON UNDERTOOK TO DELIVER THE CITY OF MALAGA FROM THE POWER OF ITS ENEMIES.

There lived at this time in a hamlet in the neighborhood of Guadix an ancient Moor of the name of Ibrahim el Guerbi. He was a native of the island of Guerbes, in the kingdom of Tunis, and had for several years led the life of a santon or hermit. The hot sun of Africa had dried his blood, and rendered him of an exalted yet melancholy temperament. He passed most of his time in caves of the mountains in meditation, prayer, and rigorous abstinence, until his body was wasted and his mind bewildered, and he fancied himself favored with divine revelations and visited by angels sent by Mahomet. The Moors, who had a great reverence for all enthusiasts of the kind, believed in his being inspired, listened to all his ravings as veritable prophecies, and denominated him “el santo,” or the saint.

The woes of the kingdom of Granada had long exasperated the gloomy spirit of this man, and he had beheld with indignation this beautiful country wrested from the dominion of the faithful and becoming a prey to the unbelievers. He had implored the blessings of Allah on the troops which issued forth from Guadix for the relief of Malaga, but when he saw them return routed and scattered by their own countrymen, he retired to his cell, shut himself up from the world, and was plunged for a time in the blackest melancholy.

On a sudden he made his appearance again in the streets of Guadix, his face haggard, his form emaciated, but his eyes beaming with fire. He said that Allah had sent an angel to him in the solitude of his cell, revealing to him a mode of delivering Malaga from its perils and striking horror and confusion into the camp of the unbelievers. The Moors listened with eager credulity to his words: four hundred of them offered to follow him even to the death and to obey implicitly his commands. Of this number many were Gomeres, anxious to relieve their countrymen who formed part of the garrison of Malaga.

They traversed the kingdom by the wild and lonely passes of the mountains, concealing themselves in the day and travelling only in the night to elude the Christian scouts. At length they arrived at the mountains which tower above Malaga, and, looking down, beheld the city completely invested, a chain of encampments extending round it from shore to shore and a line of ships blockading it by sea, while the continual thunder of artillery and the smoke rising in various parts showed that the siege was pressed with great activity. The hermit scanned the encampments warily from his lofty height. He saw that the part of the encampment of the marques of Cadiz which was at the foot of the height and on the margin of the sea was most assailable, the rocky soil not admitting ditches or palisadoes. Remaining concealed all day, he descended with his followers at night to the seacoast and approached silently to the outworks. He had given them their instructions: they were to rush suddenly upon the camp, fight their way through, and throw themselves into the city.

It was just at the gray of the dawning, when objects are obscurely visible, that they made this desperate attempt. Some sprang suddenly upon the sentinels, others rushed into the sea and got round the works, others clambered over the breastworks. There was sharp skirmishing; a great part of the Moors were cut to pieces, but about two hundred succeeded in getting into the gates of Malaga.

The santon took no part in the conflict, nor did he endeavor to enter the city. His plans were of a different nature. Drawing apart from the battle, he threw himself on his knees on a rising ground, and, lifting his hands to heaven, appeared to be absorbed in prayer. The Christians, as they were searching for fugitives in the clefts of the rocks, found him at his devotions. He stirred not at their approach, but remained fixed as a statue, without changing color or moving a muscle. Filled with surprise, not unmingled with awe, they took him to the marques of Cadiz. He was wrapped in a coarse albornoz, or Moorish mantle, his beard was long and grizzled, and there was something wild and melancholy in his look that inspired curiosity. On being examined, he gave himself out as a saint to whom Allah had revealed the events that were to take place in that siege. The marques demanded when and how Malaga was to be taken. He replied that he knew full well, but he was forbidden to reveal those important secrets except to the king and queen. The good marques was not more given to superstitious fancies than other commanders of his time, yet there seemed something singular and mysterious about this man; he might have some important intelligence to communicate; so he was persuaded to send him to the king and queen. He was conducted to the royal tent, surrounded by a curious multitude exclaiming “El Moro Santo!” for the news had spread through the camp that they had taken a Moorish prophet.

The king, having dined, was taking his siesta, or afternoon’s sleep, in his tent, and the queen, though curious to see this singular man, yet from a natural delicacy and reserve delayed until the king should be present. He was taken, therefore, to an adjoining tent, in which were Dona Beatrix de Bovadilla, marchioness of Moya, and Don Alvaro of Portugal, son of the duke of Braganza, with two or three attendants. The Moor, ignorant of the Spanish tongue, had not understood the conversation of the guards, and supposed, from the magnificence of the furniture and the silken hangings, that this was the royal tent. From the respect paid by the attendants to Don Alvaro and the marchioness he concluded that they were the king and queen.

He now asked for a draught of water: a jar was brought to him, and the guard released his arm to enable him to drink. The marchioness perceived a sudden change in his countenance and something sinister in the expression of his eye, and shifted her position to a more remote part of the tent. Pretending to raise the water to his lips, the Moor unfolded his albornoz, so as to grasp a scimetar which he wore concealed beneath; then, dashing down the jar, he drew his weapon and gave Don Alvaro a blow on the head that struck him to the earth and nearly deprived him of life. Turning then upon the marchioness, he made a violent blow at her; but in his eagerness and agitation his scimetar caught in the drapery of the tent; the force of the blow was broken, and the weapon struck harmless upon some golden ornaments of her head-dress.*

* Pietro Martyr, Epist. 62.

Ruy Lopez de Toledo, treasurer to the queen, and Juan de Belalcazar, a sturdy friar, who were present, grappled and struggled with the desperado, and immediately the guards who had conducted him from the marques de Cadiz fell upon him and cut him to pieces.*

* Cura de los Palacios

The king and queen, brought out of their tents by the noise, were filled with horror when they learned the imminent peril from which they had escaped. The mangled body of the Moor was taken by the people to the camp and thrown into the city from a catapult. The Gomeres gathered up the body with deep reverence as the remains of a saint; they washed and perfumed it and buried it with great honor and loud lamentations. In revenge of his death they slew one of their principal Christian captives, and, having tied his body upon an ass, they drove the animal forth into the camp.

From this time there was appointed an additional guard around the tents of the king and queen, composed of four hundred cavaliers of rank of the kingdoms of Castile and Aragon. No person was admitted to the royal presence armed; no Moor was allowed to enter the camp without a previous knowledge of his character and business; and on no account was any Moor to be introduced into the presence of the sovereigns.

An act of treachery of such ferocious nature gave rise to a train of gloomy apprehensions. There were many cabins and sheds about the camp constructed of branches of trees which had become dry and combustible, and fears were entertained that they might be set on fire by the mudexares, or Moorish vassals, who visited the army. Some even dreaded that attempts might be made to poison the wells and fountains. To quiet these dismal alarms all mudexares were ordered to leave the camp, and all loose, idle loiterers who could not give a good account of themselves were taken into custody.

CHAPTER L
X.

HOW HAMET EL ZEGRI WAS HARDENED IN HIS OBSTINACY BY THE ARTS OF A MOORISH ASTROLOGER.

Among those followers of the santon that had effected their entrance into the city was a dark African of the tribe of the Gomeres, who was likewise a hermit or dervise and passed among the Moors for a holy and inspired man. No sooner were the mangled remains of his predecessor buried with the honors of martyrdom than this dervise elevated himself in his place and professed to be gifted with the spirit of prophecy. He displayed a white banner, which he assured the Moors was sacred, that he had retained it for twenty years for some signal purpose, and that Allah had revealed to him that under that banner the inhabitants of Malaga should sally forth upon the camp of the unbelievers, put it to utter rout, and banquet upon the provisions in which it abounded.* The hungry and credulous Moors were elated at this prediction, and cried out to be led forth at once to the attack; but the dervise told them the time was not yet arrived, for every event had its allotted day in the decrees of fate: they must wait patiently, therefore, until the appointed time should be revealed to him by Heaven. Hamet el Zegri listened to the dervise with profound reverence, and his example had great effect in increasing the awe and deference of his followers. He took the holy man up into his stronghold of Gibralfaro, consulted him on all occasions, and hung out his white banner on the loftiest tower as a signal of encouragement to the people of the city.

* Cura de los Palacios, cap. 84.

In the mean time, the prime chivalry of Spain was gradually assembling before the walls of Malaga. The army which had commenced the siege had been worn out by extreme hardships, having had to construct immense works, to dig trenches and mines, to mount guard by sea and land, to patrol the mountains, and to sustain incessant conflicts. The sovereigns were obliged, therefore, to call upon various distant cities for reinforcements of horse and foot. Many nobles also assembled their vassals and repaired of their own accord to the royal camp.

Every little while some stately galley or gallant caravel would stand into the harbor, displaying the well-known banner of some Spanish cavalier and thundering from its artillery a salutation to the sovereigns and a defiance to the Moors. On the land side also reinforcements would be seen winding down from the mountains to the sound of drum and trumpet, and marching into the camp with glistening arms as yet unsullied by the toils of war.

One morning the whole sea was whitened by the sails and vexed by the oars of ships and galleys bearing toward the port. One hundred vessels of various kinds and sizes arrived, some armed for warlike service, others deep freighted with provisions. At the same time the clangor of drum and trumpet bespoke the arrival of a powerful force by land, which came pouring in lengthening columns into the camp. This mighty reinforcement was furnished by the duke of Medina Sidonia, who reigned like a petty monarch over his vast possessions. He came with this princely force a volunteer to the royal standard, not having been summoned by the sovereigns, and he brought, moreover, a loan of twenty thousand doblas of gold.

When the camp was thus powerfully reinforced Isabella advised that new offers of an indulgent kind should be made to the inhabitants, for she was anxious to prevent the miseries of a protracted siege or the effusion of blood that must attend a general attack. A fresh summons was therefore sent for the city to surrender, with a promise of life, liberty, and property in case of immediate compliance, but denouncing all the horrors of war if the defence were obstinately continued.

Hamet again rejected the offer with scorn. His main fortifications as yet were but little impaired, and were capable of holding out much longer; he trusted to the thousand evils and accidents that beset a besieging army and to the inclemencies of the approaching season; and it is said that he, as well as his followers, had an infatuated belief in the predictions of the dervise.

The worthy Fray Antonio Agapida does not scruple to affirm that the pretended prophet of the city was an arch nigromancer, or Moorish magician, “of which there be countless many,” says he, “in the filthy sect of Mahomet,” and that he was leagued with the prince of the powers of the air to endeavor to work the confusion and defeat of the Christian army. The worthy father asserts also that Hamet employed him in a high tower of the Gibralfaro, which commanded a wide view over sea and land, where he wrought spells and incantations with astrolabes and other diabolical instruments to defeat the Christian ships and forces whenever they were engaged with the Moors.

To the potent spells of this sorcerer he ascribes the perils and losses sustained by a party of cavaliers of the royal household in a desperate combat to gain two towers of the suburb near the gate of the city called la Puerto de Granada. The Christians, led on by Ruy Lopez de Toledo, the valiant treasurer of the queen, took and lost and retook the towers, which were finally set on fire by the Moors and abandoned to the flames by both parties. To the same malignant influence he attributes the damage done to the Christian fleet, which was so vigorously assailed by the albatozas, or floating batteries, of the Moors that one ship, belonging to the duke of Medina Sidonia, was sunk and the rest were obliged to retire.

“Hamet el Zegri,” says Fray Antonio Agapida, “stood on the top of the high tower of Gibralfaro and beheld this injury wrought upon the Christian force, and his proud heart was puffed up. And the Moorish nigromancer stood beside him. And he pointed out to him the Christian host below, encamped on every eminence around the city and covering its fertile valley, and the many ships floating upon the tranquil sea, and he bade him be strong of heart, for that in a few days all this mighty fleet would be scattered by the winds of heaven, and that he should sally forth under the guidance of the sacred banner and attack this host, and utterly defeat it, and make spoil of those sumptuous tents; and Malaga should be triumphantly revenged upon her assailants. So the heart of Hamet was hardened like that of Pharaoh, and he persisted in setting at defiance the Catholic sovereigns and their army of saintly warriors.”