Complete Fictional Works of Washington Irving (Illustrated) (393 page)

The prospect of a supply of food stimulated them to new exertion, and they continued on as fast as the enfeebled state of themselves and their steeds would permit. At length, one of the men, more exhausted than the rest, threw himself upon the grass, and declared he could go no further. It was in vain to attempt to rouse him; his spirit had given out, and his replies only showed the dogged apathy of despair. His companions, therefore, encamped on the spot, kindled a blazing fire, and searched about for roots with which to strengthen and revive him. They all then made a starveling repast; but gathering round the fire, talked over past dangers and troubles, soothed themselves with the persuasion that all were now at an end, and went to sleep with the comforting hope that the morrow would bring them into plentiful quarters.

Chapter 3
1.

Progress in the valley — An Indian cavalier — The captain falls into a lethargy — A Nez-Perce patriarch — Hospitable treatment — The bald head — Bargaining — Value of an old plaid cloak — The family horse — The cost of an Indian present

A TRANQUIL NIGHT’S REST had sufficiently restored the broken down traveller to enable him to resume his wayfaring, and all hands set forward on the Indian trail. With all their eagerness to arrive within reach of succor, such was their feeble and emaciated condition, that they advanced but slowly. Nor is it a matter of surprise that they should almost have lost heart, as well as strength. It was now (the 16th of February) fifty-three days that they had been travelling in the midst of winter, exposed to all kinds of privations and hardships: and for the last twenty days, they had been entangled in the wild and desolate labyrinths of the snowy mountains; climbing and descending icy precipices, and nearly starved with cold and hunger.

All the morning they continued following the Indian trail, without seeing a human being, and were beginning to be discouraged, when, about noon, they discovered a horseman at a distance. He was coming directly toward them; but on discovering them, suddenly reined up his steed, came to a halt, and, after reconnoitring them for a time with great earnestness, seemed about to make a cautious retreat. They eagerly made signs of peace, and endeavored, with the utmost anxiety, to induce him to approach. He remained for some time in doubt; but at length, having satisfied himself that they were not enemies, came galloping up to them. He was a fine, haughty-looking savage, fancifully decorated, and mounted on a high-mettled steed, with gaudy trappings and equipments. It was evident that he was a warrior of some consequence among his tribe. His whole deportment had something in it of barbaric dignity; he felt, perhaps, his temporary superiority in personal array, and in the spirit of his steed, to the poor, ragged, travel-worn trappers and their half-starved horses. Approaching them with an air of protection, he gave them his hand, and, in the Nez Perce language, invited them to his camp, which was only a few miles distant; where he had plenty to eat, and plenty of horses, and would cheerfully share his good things with them.

His hospitable invitation was joyfully accepted: he lingered but a moment, to give directions by which they might find his camp, and then, wheeling round, and giving the reins to his mettlesome steed, was soon out of sight. The travellers followed, with gladdened hearts, but at a snail’s pace; for their poor horses could scarcely drag one leg after the other. Captain Bonneville, however, experienced a sudden and singular change of feeling. Hitherto, the necessity of conducting his party, and of providing against every emergency, had kept his mind upon the stretch, and his whole system braced and excited. In no one instance had he flagged in spirit, or felt disposed to succumb. Now, however, that all danger was over, and the march of a few miles would bring them to repose and abundance, his energies suddenly deserted him; and every faculty, mental and physical, was totally relaxed. He had not proceeded two miles from the point where he had had the interview with the Nez Perce chief, when he threw himself upon the earth, without the power or will to move a muscle, or exert a thought, and sank almost instantly into a profound and dreamless sleep. His companions again came to a halt, and encamped beside him, and there they passed the night.

The next morning, Captain Bonneville awakened from his long and heavy sleep, much refreshed; and they all resumed their creeping progress. They had not long been on the march, when eight or ten of the Nez Perce tribe came galloping to meet them, leading fresh horses to bear them to their camp. Thus gallantly mounted, they felt new life infused into their languid frames, and dashing forward, were soon at the lodges of the Nez Perces. Here they found about twelve families living together, under the patriarchal sway of an ancient and venerable chief. He received them with the hospitality of the golden age, and with something of the same kind of fare; for, while he opened his arms to make them welcome, the only repast he set before them consisted of roots. They could have wished for something more hearty and substantial; but, for want of better, made a voracious meal on these humble viands. The repast being over, the best pipe was lighted and sent round: and this was a most welcome luxury, having lost their smoking apparatus twelve days before, among the mountains.

While they were thus enjoying themselves, their poor horses were led to the best pastures in the neighborhood, where they were turned loose to revel on the fresh sprouting grass; so that they had better fare than their masters.

Captain Bonneville soon felt himself quite at home among these quiet, inoffensive people. His long residence among their cousins, the Upper Nez Perces, had made him conversant with their language, modes of expression, and all their habitudes. He soon found, too, that he was well known among them, by report, at least, from the constant interchange of visits and messages between the two branches of the tribe. They at first addressed him by his name; giving him his title of captain, with a French accent: but they soon gave him a title of their own; which, as usual with Indian titles, had a peculiar signification. In the case of the captain, it had somewhat of a whimsical origin.

As he sat chatting and smoking in the midst of them, he would occasionally take off his cap. Whenever he did so, there was a sensation in the surrounding circle. The Indians would half rise from their recumbent posture, and gaze upon his uncovered head, with their usual exclamation of astonishment. The worthy captain was completely bald; a phenomenon very surprising in their eyes. They were at a loss to know whether he had been scalped in battle, or enjoyed a natural immunity from that belligerent infliction. In a little while, he became known among them by an Indian name, signifying “the bald chief.” “A sobriquet,” observes the captain, “for which I can find no parallel in history since the days of ‘Charles the Bald.’”

Although the travellers had banqueted on roots, and been regaled with tobacco smoke, yet their stomachs craved more generous fare. In approaching the lodges of the Nez Perces, they had indulged in fond anticipations of venison and dried salmon; and dreams of the kind still haunted their imaginations, and could not be conjured down. The keen appetites of mountain trappers, quickened by a fortnight’s fasting, at length got the better of all scruples of pride, and they fairly begged some fish or flesh from the hospitable savages. The latter, however, were slow to break in upon their winter store, which was very limited; but were ready to furnish roots in abundance, which they pronounced excellent food. At length, Captain Bonneville thought of a means of attaining the much-coveted gratification.

He had about him, he says, a trusty plaid; an old and valued travelling companion and comforter; upon which the rains had descended, and the snows and winds beaten, without further effect than somewhat to tarnish its primitive lustre. This coat of many colors had excited the admiration, and inflamed the covetousness of both warriors and squaws, to an extravagant degree. An idea now occurred to Captain Bonneville, to convert this rainbow garment into the savory viands so much desired. There was a momentary struggle in his mind, between old associations and projected indulgence; and his decision in favor of the latter was made, he says, with a greater promptness, perhaps, than true taste and sentiment might have required. In a few moments, his plaid cloak was cut into numerous strips. “Of these,” continues he, “with the newly developed talent of a man-milliner, I speedily constructed turbans a la Turque, and fanciful head-gears of divers conformations. These, judiciously distributed among such of the womenkind as seemed of most consequence and interest in the eyes of the patres conscripti, brought us, in a little while, abundance of dried salmon and deers’ hearts; on which we made a sumptuous supper. Another, and a more satisfactory smoke, succeeded this repast, and sweet slumbers answering the peaceful invocation of our pipes, wrapped us in that delicious rest, which is only won by toil and travail.” As to Captain Bonneville, he slept in the lodge of the venerable patriarch, who had evidently conceived a most disinterested affection for him; as was shown on the following morning. The travellers, invigorated by a good supper, and “fresh from the bath of repose,” were about to resume their journey, when this affectionate old chief took the captain aside, to let him know how much he loved him. As a proof of his regard, he had determined to give him a fine horse, which would go further than words, and put his good will beyond all question. So saying, he made a signal, and forthwith a beautiful young horse, of a brown color, was led, prancing and snorting, to the place. Captain Bonneville was suitably affected by this mark of friendship; but his experience in what is proverbially called “Indian giving,” made him aware that a parting pledge was necessary on his own part, to prove that his friendship was reciprocated. He accordingly placed a handsome rifle in the hands of the venerable chief, whose benevolent heart was evidently touched and gratified by this outward and visible sign of amity.

Having now, as he thought, balanced this little account of friendship, the captain was about to shift his saddle to this noble gift-horse when the affectionate patriarch plucked him by the sleeve, and introduced to him a whimpering, whining, leathern-skinned old squaw, that might have passed for an Egyptian mummy, without drying. “This,” said he, “is my wife; she is a good wife — I love her very much. — She loves the horse — she loves him a great deal — she will cry very much at losing him. — I do not know how I shall comfort her — and that makes my heart very sore.”

What could the worthy captain do, to console the tender-hearted old squaw, and, peradventure, to save the venerable patriarch from a curtain lecture? He bethought himself of a pair of earbobs: it was true, the patriarch’s better-half was of an age and appearance that seemed to put personal vanity out of the question, but when is personal vanity extinct? The moment he produced the glittering earbobs, the whimpering and whining of the sempiternal beldame was at an end. She eagerly placed the precious baubles in her ears, and, though as ugly as the Witch of Endor, went off with a sideling gait and coquettish air, as though she had been a perfect Semiramis.

The captain had now saddled his newly acquired steed, and his foot was in the stirrup, when the affectionate patriarch again stepped forward, and presented to him a young Pierced-nose, who had a peculiarly sulky look. “This,” said the venerable chief, “is my son: he is very good; a great horseman — he always took care of this very fine horse — he brought him up from a colt, and made him what he is. — He is very fond of this fine horse — he loves him like a brother — his heart will be very heavy when this fine horse leaves the camp.”

What could the captain do, to reward the youthful hope of this venerable pair, and comfort him for the loss of his foster-brother, the horse? He bethought him of a hatchet, which might be spared from his slender stores. No sooner did he place the implement into the hands of the young hopeful, than his countenance brightened up, and he went off rejoicing in his hatchet, to the full as much as did his respectable mother in her earbobs.

The captain was now in the saddle, and about to start, when the affectionate old patriarch stepped forward, for the third time, and, while he laid one hand gently on the mane of the horse, held up the rifle in the other. “This rifle,” said he, “shall be my great medicine. I will hug it to my heart — I will always love it, for the sake of my good friend, the bald-headed chief. — But a rifle, by itself, is dumb — I cannot make it speak. If I had a little powder and ball, I would take it out with me, and would now and then shoot a deer; and when I brought the meat home to my hungry family, I would say — This was killed by the rifle of my friend, the bald-headed chief, to whom I gave that very fine horse.”

There was no resisting this appeal; the captain, forthwith, furnished the coveted supply of powder and ball; but at the same time, put spurs to his very fine gift-horse, and the first trial of his speed was to get out of all further manifestation of friendship, on the part of the affectionate old patriarch and his insinuating family.

Chapter 3
2.

Nez-Perce camp — A chief with a hard name — The Big Hearts of the East — Hospitable treatment — The Indian guides — Mysterious councils — The loquacious chief — Indian tomb — Grand Indian reception — An Indian feast — Town-criers — Honesty of the Nez-Perces — The captain’s attempt at healing.

FOLLOWING THE COURSE of the Immahah, Captain Bonneville and his three companions soon reached the vicinity of Snake River. Their route now lay over a succession of steep and isolated hills, with profound valleys. On the second day, after taking leave of the affectionate old patriarch, as they were descending into one of those deep and abrupt intervals, they descried a smoke, and shortly afterward came in sight of a small encampment of Nez Perces.

The Indians, when they ascertained that it was a party of white men approaching, greeted them with a salute of firearms, and invited them to encamp. This band was likewise under the sway of a venerable chief named Yo-mus-ro-y-e-cut; a name which we shall be careful not to inflict oftener than is necessary upon the reader This ancient and hard-named chieftain welcomed Captain Bonneville to his camp with the same hospitality and loving kindness that he had experienced from his predecessor. He told the captain he had often heard of the Americans and their generous deeds, and that his buffalo brethren (the Upper Nez Perces) had always spoken of them as the Big-hearted whites of the East, the very good friends of the Nez Perces.

Captain Bonneville felt somewhat uneasy under the responsibility of this magnanimous but costly appellation; and began to fear he might be involved in a second interchange of pledges of friendship. He hastened, therefore, to let the old chief know his poverty-stricken state, and how little there was to be expected from him.

He informed him that he and his comrades had long resided among the Upper Nez Perces, and loved them so much, that they had thrown their arms around them, and now held them close to their hearts. That he had received such good accounts from the Upper Nez Perces of their cousins, the Lower Nez Perces, that he had become desirous of knowing them as friends and brothers. That he and his companions had accordingly loaded a mule with presents and set off for the country of the Lower Nez Perces; but, unfortunately, had been entrapped for many days among the snowy mountains; and that the mule with all the presents had fallen into Snake River, and been swept away by the rapid current. That instead, therefore, of arriving among their friends, the Nez Perces, with light hearts and full hands, they came naked, hungry, and broken down; and instead of making them presents, must depend upon them even for food. “But,” concluded he, “we are going to the white men’s fort on the Wallah-Wallah, and will soon return; and then we will meet our Nez Perce friends like the true Big Hearts of the East.”

Whether the hint thrown out in the latter part of the speech had any effect, or whether the old chief acted from the hospitable feelings which, according to the captain, are really inherent in the Nez Perce tribe, he certainly showed no disposition to relax his friendship on learning the destitute circumstances of his guests. On the contrary, he urged the captain to remain with them until the following day, when he would accompany him on his journey, and make him acquainted with all his people. In the meantime, he would have a colt killed, and cut up for travelling provisions. This, he carefully explained, was intended not as an article of traffic, but as a gift; for he saw that his guests were hungry and in need of food.

Captain Bonneville gladly assented to this hospitable arrangement. The carcass of the colt was forthcoming in due season, but the captain insisted that one half of it should be set apart for the use of the chieftain’s family.

At an early hour of the following morning, the little party resumed their journey, accompanied by the old chief and an Indian guide. Their route was over a rugged and broken country; where the hills were slippery with ice and snow. Their horses, too, were so weak and jaded, that they could scarcely climb the steep ascents, or maintain their foothold on the frozen declivities. Throughout the whole of the journey, the old chief and the guide were unremitting in their good offices, and continually on the alert to select the best roads, and assist them through all difficulties. Indeed, the captain and his comrades had to be dependent on their Indian friends for almost every thing, for they had lost their tobacco and pipes, those great comforts of the trapper, and had but a few charges of powder left, which it was necessary to husband for the purpose of lighting their fires.

In the course of the day the old chief had several private consultations with the guide, and showed evident signs of being occupied with some mysterious matter of mighty import. What it was, Captain Bonneville could not fathom, nor did he make much effort to do so. From some casual sentences that he overheard, he perceived that it was something from which the old man promised himself much satisfaction, and to which he attached a little vainglory but which he wished to keep a secret; so he suffered him to spin out his petty plans unmolested.

In the evening when they encamped, the old chief and his privy counsellor, the guide, had another mysterious colloquy, after which the guide mounted his horse and departed on some secret mission, while the chief resumed his seat at the fire, and sat humming to himself in a pleasing but mystic reverie.

The next morning, the travellers descended into the valley of the Way-lee-way, a considerable tributary of Snake River. Here they met the guide returning from his secret errand. Another private conference was held between him and the old managing chief, who now seemed more inflated than ever with mystery and self-importance. Numerous fresh trails, and various other signs, persuaded Captain Bonneville that there must be a considerable village of Nez Perces in the neighborhood; but as his worthy companion, the old chief, said nothing on the subject, and as it appeared to be in some way connected with his secret operations, he asked no questions, but patiently awaited the development of his mystery.

As they journeyed on, they came to where two or three Indians were bathing in a small stream. The good old chief immediately came to a halt, and had a long conversation with them, in the course of which he repeated to them the whole history which Captain Bonneville had related to him. In fact, he seems to have been a very sociable, communicative old man; by no means afflicted with that taciturnity generally charged upon the Indians. On the contrary, he was fond of long talks and long smokings, and evidently was proud of his new friend, the bald-headed chief, and took a pleasure in sounding his praises, and setting forth the power and glory of the Big Hearts of the East.

Having disburdened himself of everything he had to relate to his bathing friends, he left them to their aquatic disports, and proceeded onward with the captain and his companions. As they approached the Way-lee-way, however, the communicative old chief met with another and a very different occasion to exert his colloquial powers. On the banks of the river stood an isolated mound covered with grass. He pointed to it with some emotion. “The big heart and the strong arm,” said he, “lie buried beneath that sod.”

It was, in fact, the grave of one of his friends; a chosen warrior of the tribe; who had been slain on this spot when in pursuit of a war party of Shoshokoes, who had stolen the horses of the village. The enemy bore off his scalp as a trophy; but his friends found his body in this lonely place, and committed it to the earth with ceremonials characteristic of their pious and reverential feelings. They gathered round the grave and mourned; the warriors were silent in their grief; but the women and children bewailed their loss with loud lamentations. “For three days,” said the old man, “we performed the solemn dances for the dead, and prayed the Great Spirit that our brother might be happy in the land of brave warriors and hunters. Then we killed at his grave fifteen of our best and strongest horses, to serve him when he should arrive at the happy hunting grounds; and having done all this, we returned sorrowfully to our homes.”

While the chief was still talking, an Indian scout came galloping up, and, presenting him with a powder-horn, wheeled round, and was speedily out of sight. The eyes of the old chief now brightened; and all his self-importance returned. His petty mystery was about to explode. Turning to Captain Bonneville, he pointed to a hill hard by, and informed him, that behind it was a village governed by a little chief, whom he had notified of the approach of the bald-headed chief, and a party of the Big Hearts of the East, and that he was prepared to receive them in becoming style. As, among other ceremonials, he intended to salute them with a discharge of firearms, he had sent the horn of gunpowder that they might return the salute in a manner correspondent to his dignity.

They now proceeded on until they doubled the point of the hill, when the whole population of the village broke upon their view, drawn out in the most imposing style, and arrayed in all their finery. The effect of the whole was wild and fantastic, yet singularly striking. In the front rank were the chiefs and principal warriors, glaringly painted and decorated; behind them were arranged the rest of the people, men, women, and children.

Captain Bonneville and his party advanced slowly, exchanging salutes of firearms. When arrived within a respectful distance, they dismounted. The chiefs then came forward successively, according to their respective characters and consequence, to offer the hand of good fellowship; each filing off when he had shaken hands, to make way for his successor. Those in the next rank followed in the same order, and so on, until all had given the pledge of friendship. During all this time, the chief, according to custom, took his stand beside the guests. If any of his people advanced whom he judged unworthy of the friendship or confidence of the white men, he motioned them off by a wave of the hand, and they would submissively walk away. When Captain Bonneville turned upon him an inquiring look, he would observe, “he was a bad man,” or something quite as concise, and there was an end of the matter.

Mats, poles, and other materials were now brought, and a comfortable lodge was soon erected for the strangers, where they were kept constantly supplied with wood and water, and other necessaries; and all their effects were placed in safe keeping. Their horses, too, were unsaddled, and turned loose to graze, and a guard set to keep watch upon them.

All this being adjusted, they were conducted to the main building or council house of the village, where an ample repast, or rather banquet, was spread, which seemed to realize all the gastronomical dreams that had tantalized them during their long starvation; for here they beheld not merely fish and roots in abundance, but the flesh of deer and elk, and the choicest pieces of buffalo meat. It is needless to say how vigorously they acquitted themselves on this occasion, and how unnecessary it was for their hosts to practice the usual cramming principle of Indian hospitality.

When the repast was over, a long talk ensued. The chief showed the same curiosity evinced by his tribe generally, to obtain information concerning the United States, of which they knew little but what they derived through their cousins, the Upper Nez Perces; as their traffic is almost exclusively with the British traders of the Hudson’s Bay Company. Captain Bonneville did his best to set forth the merits of his nation, and the importance of their friendship to the red men, in which he was ably seconded by his worthy friend, the old chief with the hard name, who did all that he could to glorify the Big Hearts of the East.

The chief, and all present, listened with profound attention, and evidently with great interest; nor were the important facts thus set forth, confined to the audience in the lodge; for sentence after sentence was loudly repeated by a crier for the benefit of the whole village.

This custom of promulgating everything by criers, is not confined to the Nez Perces, but prevails among many other tribes. It has its advantage where there are no gazettes to publish the news of the day, or to report the proceedings of important meetings. And in fact, reports of this kind, viva voce, made in the hearing of all parties, and liable to be contradicted or corrected on the spot, are more likely to convey accurate information to the public mind than those circulated through the press. The office of crier is generally filled by some old man, who is good for little else. A village has generally several of these walking newspapers, as they are termed by the whites, who go about proclaiming the news of the day, giving notice of public councils, expeditions, dances, feasts, and other ceremonials, and advertising anything lost. While Captain Bonneville remained among the Nez Perces, if a glove, handkerchief, or anything of similar value, was lost or mislaid, it was carried by the finder to the lodge of the chief, and proclamation was made by one of their criers, for the owner to come and claim his property.

How difficult it is to get at the true character of these wandering tribes of the wilderness! In a recent work, we have had to speak of this tribe of Indians from the experience of other traders who had casually been among them, and who represented them as selfish, inhospitable, exorbitant in their dealings, and much addicted to thieving; Captain Bonneville, on the contrary, who resided much among them, and had repeated opportunities of ascertaining their real character, invariably speaks of them as kind and hospitable, scrupulously honest, and remarkable, above all other Indians that he had met with, for a strong feeling of religion. In fact, so enthusiastic is he in their praise, that he pronounces them, all ignorant and barbarous as they are by their condition, one of the purest hearted people on the face of the earth.