Complete Fictional Works of Washington Irving (Illustrated) (51 page)

A BACHELOR’S CONFESSIONS
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I’ll have a private, pensive single life.

THE COLLIER OF CROYDON.

I was sitting in my room a morning or two since, reading, when some one tapped at the door, and Master Simon entered. He had an unusually fresh appearance; he had put on a bright green riding-coat, with a bunch of violets in the buttonhole, and had the air of an old bachelor trying to rejuvenate himself. He had not, however, his usual briskness and vivacity, but loitered about the room with somewhat of absence of manner, humming the old song,—”Go, lovely rose, tell her that wastes her time and me;” and then, leaning against the window, and looking upon the landscape, he uttered a very audible sigh. As I had not been accustomed to see Master Simon in a pensive mood, I thought there might be some vexation preying on his mind, and I endeavoured to introduce a cheerful strain of conversation; but he was not in the vein to follow it up, and proposed that we should take a walk.

It was a beautiful morning, of that soft vernal temperature, that seems to thaw all the frost out of one’s blood, and to set all nature in a ferment. The very fishes felt its influence: the cautious trout ventured out of his dark hole to seek his mate, the roach and the dace rose up to the surface of the brook to bask in the sunshine, and the amorous frog piped from among the rushes. If ever an oyster can really fall in love, as has been said or sung, it must be on such a morning.

The weather certainly had its effect even upon Master Simon, for he seemed obstinately bent upon the pensive mood. Instead of stepping briskly along, smacking his dog-whip, whistling quaint ditties, or telling sporting anecdotes, he leaned on my arm, and talked about the approaching nuptials; from whence he made several digressions upon the character of womankind, touched a little upon the tender passion, and made sundry very excellent, though rather trite, observations upon disappointments in love. It was evident that he had something on his mind which he wished to impart, but felt awkward in approaching it. I was curious to see to what this strain would lead; but I was determined not to assist him. Indeed, I mischievously pretended to turn the conversation, and talked of his usual topics, dogs, horses, and hunting; but he was very brief in his replies, and invariably got back, by hook or by crook, into the sentimental vein.

At length we came to a clump of trees that overhung a whispering brook, with a rustic bench at their feet. The trees were grievously scored with letters and devices, which had grown out of all shape and size by the growth of the bark: and it appeared that this grove had served as a kind of register of the family loves from time immemorial. Here Master Simon made a pause, pulled up a tuft of flowers, threw them one by one into the water, and at length, turning somewhat abruptly upon me, asked me if ever I had been in love. I confess the question startled me a little, as I am not over fond of making confessions of my amorous follies; and, above all, should never dream of choosing my friend Master Simon for a confidant. He did not wait, however, for a reply; the inquiry was merely a prelude to a confession on his own part, and after several circumlocutions and whimsical preambles, he fairly disburthened himself of a very tolerable story of his having been crossed in love.

The reader will, very probably, suppose that it related to the gay widow who jilted him not long since at Doncaster races; — no such thing. It was about a sentimental passion that he once had for a most beautiful young lady, who wrote poetry and played on the harp. He used to serenade her; and indeed he described several tender and gallant scenes, in which he was evidently picturing himself in his mind’s eye as some elegant hero of romance, though, unfortunately for the tale, I only saw him as he stood before me, a dapper little old bachelor, with a face like an apple that has dried with the bloom on it.

What were the particulars of this tender tale I have already forgotten; indeed I listened to it with a heart like a very pebble stone, having hard work to repress a smile while Master Simon was putting on the amorous swain, uttering every now and then a sigh, and endeavouring to look sentimental and melancholy.

All that I recollect is, that the lady, according to his account, was certainly a little touched; for she used to accept all the music that he copied for her harp, and all the patterns that he drew for her dresses; and he began to flatter himself, after a long course of delicate attentions, that he was gradually fanning up a gentle flame in her heart, when she suddenly accepted the hand of a rich, boisterous, fox-hunting baronet, without either music or sentiment, who carried her by storm, after a fortnight’s courtship.

Master Simon could not help concluding by some observation upon “modest merit,” and the power of gold over the sex. As a remembrance of his passion, he pointed out a heart carved on the bark of one of the trees; but which, in the process of time, had grown out into a large excrescence; and he showed me a lock of her hair, which he wore in a true lover’s knot, in a large gold brooch.

I have seldom met with an old bachelor that had not, at some time or other, his nonsensical moment, when he would become tender and sentimental, talk about the concerns of the heart, and have some confession of a delicate nature to make. Almost every man has some little trait of romance in his life, which he looks back to with fondness, and about which he is apt to grow garrulous occasionally. He recollects himself as he was at the time, young and gamesome; and forgets that his hearers have no other idea of the hero of the tale, but such as he may appear at the time of telling it; peradventure, a withered, whimsical, spindle-shanked old gentleman. With married men, it is true, this is not so frequently the case; their amorous romance is apt to decline after marriage; why, I cannot for the life of me imagine; but with a bachelor, though it may slumber, it never dies. It is always liable to break out again in transient flashes, and never so much as on a spring morning in the country; or on a winter evening, when seated in his solitary chamber, stirring up the fire and talking of matrimony.

The moment that Master Simon had gone through his confession, and, to use the common phrase, “had made a clean breast of it,” he became quite himself again. He had settled the point which had been worrying his mind, and doubtless considered himself established as a man of sentiment in my opinion. Before we had finished our morning’s stroll, he was singing as blithe as a grasshopper, whistling to his dogs, and telling droll stories; and I recollect that he was particularly facetious that day at dinner on the subject of matrimony, and uttered several excellent jokes not to be found in Joe Miller, that made the bride-elect blush and look down, but set all the old gentlemen at the table in a roar, and absolutely brought tears into the general’s eyes.

GIPSIES
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What’s that to absolute freedom, such as the very beggars have; to feast and revel here to-day, and yonder tomorrow; next day where they please; and so on still, the whole country or kingdom over? There’s liberty! the birds of the air can take no more.

JOVIAL CREW.

Since the meeting with the gipsies, which I have related in a former paper, I have observed several of them haunting the purlieus of the Hall, in spite of a positive interdiction of the squire. They are part of a gang that has long kept about this neighbourhood, to the great annoyance of the farmers, whose poultry-yards often suffer from their nocturnal invasions. They are, however, in some measure, patronised by the squire, who considers the race as belonging to the good old times; which, to confess the private truth, seem to have abounded with good-for-nothing characters.

This roving crew is called “Starlight Tom’s Gang,” from the name of its chieftain, a notorious poacher. I have heard repeatedly of the misdeeds of this “minion of the moon;” for every midnight depredation that takes place in park, or fold, or farmyard, is laid to his charge. Starlight Tom, in fact, answers to his name; he seems to walk in darkness, and, like a fox, to be traced in the morning by the mischief he has done. He reminds me of that fearful personage in the nursery rhyme:

“Who goes round the house at night?
None but bloody Tom!
Who steals all the sheep at night?
None but one by one!”

In short, Starlight Tom is the scapegoat of the neighbourhood; but so cunning and adroit, that there is no detecting him. Old Christy and the gamekeeper have watched many a night in hopes of entrapping him; and Christy often patrols the park with his dogs, for the purpose, but all in vain. It is said that the squire winks hard at his misdeeds, having an indulgent feeling towards the vagabond, because of his being very expert at all kinds of games, a great shot with the crossbow, and the best morris dancer in the country.

The squire also suffers the gang to lurk unmolested about the skirts of his estate, on condition that they do not come about the house. The approaching wedding, however, has made a kind of Saturnalia at the Hall, and has caused a suspension of all sober rule. It has produced a great sensation throughout the female part of the household; not a housemaid but dreams of wedding favours, and has a husband running in her head. Such a time is a harvest for the gipsies: there is a public footpath leading across one part of the park, by which they have free ingress, and they are continually hovering about the grounds, telling the servant girls’ fortunes, or getting smuggled in to the young ladies.

I believe the Oxonian amuses himself very much by furnishing them with hints in private, and bewildering all the weak brains in the house with their wonderful revelations. The general certainly was very much astonished by the communications made to him the other evening by the gipsy girl: he kept a wary silence towards us on the subject, and affected to treat it lightly; but I have noticed that he has since redoubled his attentions to Lady Lillycraft and her dogs.

I have seen also Phoebe Wilkins, the housekeeper’s pretty and lovesick niece, holding a long conference with one of these old sibyls behind a large tree in the avenue, and often looking round to see that she was not observed. I make no doubt that she was endeavouring to get some favourable augury about the result of her love quarrel with young Ready-Money, as oracles have always been more consulted on love affairs than upon anything else. I fear, however, that in this instance the response was not so favourable as usual, for I perceived poor Phoebe returning pensively towards the house; her head hanging down, her hat in her hand, and the riband trailing along the ground.

At another time, as I turned a corner of a terrace, at the bottom of the garden, just by a clump of trees, and a large stone urn, I came upon a bevy of the young girls of the family, attended by this same Phoebe Wilkins. I was at a loss to comprehend the meaning of their blushing and giggling, and their apparent agitation, until I saw the red cloak of a gipsy vanishing among the shrubbery. A few moments after, I caught sight of Master Simon and the Oxonian stealing along one of the walks of the garden, chuckling and laughing at their successful waggery; having evidently put the gipsy up to the thing, and instructed her what to say.

After all, there is something strangely pleasing in these tamperings with the future, even where we are convinced of the fallacy of the prediction. It is singular how willingly the mind will half deceive itself, and with what a degree of awe we will listen even to these babblers about futurity. For my part, I cannot feel angry with these poor vagabonds that seek to deceive us into bright hopes and expectations. I have always been something of a castle-builder, and have found my liveliest pleasures to arise from the illusions which fancy has cast over commonplace realities. As I get on in life, I find it more difficult to deceive myself in this delightful manner; and I should be thankful to any prophet, however false, that would conjure the clouds which hang over futurity into palaces, and all its doubtful regions into fairyland.

The squire, who, as I have observed, has a private goodwill towards gipsies, has suffered considerable annoyance on their account. Not that they requite his indulgence with ingratitude, for they do not depredate very flagrantly on his estate; but because their pilferings and misdeeds occasion loud murmurs in the village. I can readily understand the old gentleman’s humour on this point; I have a great toleration for all kinds of vagrant, sunshiny existence, and must confess I take a pleasure in observing the ways of gipsies. The English, who are accustomed to them from childhood, and often suffer from their petty depredations, consider them as mere nuisances; but I have been very much struck with their peculiarities. I like to behold their clear olive complexions, their romantic black eyes, their raven locks, their lithe, slender figures, and to hear them, in low, silver tones, dealing forth magnificent promises, of honours and estates, of world’s worth, and ladies’ love.

Their mode of life, too, has something in it very fanciful and picturesque. They are the free denizens of nature, and maintain a primitive independence, in spite of law and gospel; of county gaols and country magistrates. It is curious to see the obstinate adherence to the wild, unsettled habits of savage life transmitted from generation to generation, and preserved in the midst of one of the most cultivated, populous, and systematic countries in the world. They are totally distinct from the busy, thrifty people about them. They seem to be like the Indians of America, either above or below the ordinary cares and anxieties of mankind. Heedless of power, of honours, of wealth; and indifferent to the fluctuations of the times, the rise or fall of grain, or stock, or empires, they seem to laugh at the toiling, fretting world around them, and to live according to the philosophy of the old song:

“Who would ambition shun,
And loves to lie i’ the sun,
Seeking the food he eats,
And pleased with what he gets,
Come hither, come hither, come hither;
Here shall he see
No enemy,
But winter and rough weather.”

In this way they wander from county to county, keeping about the purlieus of villages, or in plenteous neighbourhoods, where there are fat farms and rich country seats. Their encampments are generally made in some beautiful spot; either a green shady nook of a road; or on the border of a common, under a sheltering hedge; or on the skirts of a fine spreading wood. They are always to be found lurking about fairs and races, and rustic gatherings, wherever there is pleasure, and throng, and idleness. They are the oracles of milkmaids and simple serving girls; and sometimes have even the honour of perusing the white hands of gentlemen’s daughters, when rambling about their father’s grounds. They are the bane of good housewives and thrifty farmers, and odious in the eyes of country justices; but, like all other vagabond beings, they have something to commend them to the fancy. They are among the last traces, in these matter-of-fact days, of the motley population of former times; and are whimsically associated in my mind with fairies and witches, Robin Goodfellow, Robin Hood, and the other fantastical personages of poetry.