Complete Works of Emile Zola (1002 page)

CHAPTER II

Beaumont is composed of two villages, completely separated and quite distinct one from the other — Beaumont-l’Eglise, on the hill with its old Cathedral of the twelfth century, its Bishop’s Palace which dates only from the seventeenth century, its inhabitants, scarcely one thousand in number, who are crowded together in an almost stifling way in its narrow streets; and Beaumont-la-Ville, at the foot of the hill, on the banks of the Ligneul, an ancient suburb, which the success of its manufactories of lace and fine cambric has enriched and enlarged to such an extent that it has a population of nearly ten thousand persons, several public squares, and an elegant sub-prefecture built in the modern style. These two divisions, the northern district and the southern district, have thus no longer anything in common except in an administrative way. Although scarcely thirty leagues from Paris, where one can go by rail in two hours, Beaumont-l’Eglise seems to be still immured in its old ramparts, of which, however, only three gates remain. A stationary, peculiar class of people lead there a life similar to that which their ancestors had led from father to son during the past five hundred years.

The Cathedral explains everything, has given birth to and preserved everything. It is the mother, the queen, as it rises in all its majesty in the centre of, and above, the little collection of low houses, which, like shivering birds, are sheltered under her wings of stone. One lives there simply for it, and only by it. There is no movement of business activity, and the little tradesmen only sell the necessities of life, such as are absolutely required to feed, to clothe, and to maintain the church and its clergy; and if occasionally one meets some private individuals, they are merely the last representatives of a scattered crowd of worshippers. The church dominates all; each street is one of its veins; the town has no other breath than its own. On that account, this spirit of another age, this religious torpor from the past, makes the cloistered city which surrounds it redolent with a savoury perfume of peace and of faith.

And in all this mystic place, the house of the Huberts, where Angelique was to live in the future, was the one nearest to the Cathedral, and which clung to it as if in reality it were a part thereof. The permission to build there, between two of the great buttresses, must have been given by some vicar long ago, who was desirous of attaching to himself the ancestors of this line of embroiderers, as master chasuble-makers and furnishers for the Cathedral clergy. On the southern side, the narrow garden was barred by the colossal building; first, the circumference of the side chapels, whose windows overlooked the flower-beds, and then the slender, long nave, that the flying buttresses supported, and afterwards the high roof covered with the sheet lead.

The sun never penetrated to the lower part of this garden, where ivy and box alone grew luxuriantly; yet the eternal shadow there was very soft and pleasant as it fell from the gigantic brow of the apse — a religious shadow, sepulchral and pure, which had a good odour about it. In the greenish half-light of its calm freshness, the two towers let fall only the sound of their chimes. But the entire house kept the quivering therefrom, sealed as it was to these old stones, melted into them and supported by them. It trembled at the least of the ceremonies; at the High Mass, the rumbling of the organ, the voices of the choristers, even the oppressed sighs of the worshippers, murmured through each one of its rooms, lulled it as if with a holy breath from the Invisible, and at times through the half-cool walls seemed to come the vapours from the burning incense.

For five years Angelique lived and grew there, as if in a cloister, far away from the world. She only went out to attend the seven-o’clock Mass on Sunday mornings, as Hubertine had obtained permission for her to study at home, fearing that, if sent to school, she might not always have the best of associates. This old dwelling, so shut in, with its garden of a dead quiet, was her world. She occupied as her chamber a little whitewashed room under the roof; she went down in the morning to her breakfast in the kitchen, she went up again to the working-room in the second story to her embroidery. And these places, with the turning stone stairway of the turret, were the only corners in which she passed her time; for she never went into the Huberts’ apartments, and only crossed the parlour on the first floor, and they were the two rooms which had been rejuvenated and modernised. In the parlour, the beams were plastered over, and the ceiling had been decorated with a palm-leaf cornice, accompanied by a rose centre; the wall-paper dated from the First Empire, as well as the white marble chimney-piece and the mahogany furniture, which consisted of a sofa and four armchairs covered with Utrecht velvet, a centre table, and a cabinet.

On the rare occasions when she went there, to add to the articles exposed for sale some new bands of embroidery, if she cast her eyes without, she saw through the window the same unchanging vista, the narrow street ending at the portal of Saint Agnes; a parishioner pushing open the little lower door, which shut itself without any noise, and the shops of the plate-worker and wax-candle-maker opposite, which appeared to be always empty, but where was a display of holy sacramental vessels, and long lines of great church tapers. And the cloistral calm of all Beaumont-l’Eglise — of the Rue Magloire, back of the Bishop’s Palace, of the Grande Rue, where the Rue de Orfevres began, and of the Place du Cloitre, where rose up the two towers, was felt in the drowsy air, and seemed to fall gently with the pale daylight on the deserted pavement.

Hubertine had taken upon herself the charge of the education of Angelique. Moreover, she was very old-fashioned in her ideas, and maintained that a woman knew enough if she could read well, write correctly, and had studied thoroughly the first four rules of arithmetic. But even for this limited instruction she had constantly to contend with an unwillingness on the part of her pupil, who, instead of giving her attention to her books, preferred looking out of the windows, although the recreation was very limited, as she could see nothing but the garden from them. In reality, Angelique cared only for reading; notwithstanding in her dictations, chosen from some classic writer, she never succeeded in spelling a page correctly, yet her handwriting was exceedingly pretty, graceful, and bold, one of those irregular styles which were quite the fashion long ago. As for other studies, of geography and history and cyphering, she was almost completely ignorant of them. What good would knowledge ever do her? It was really useless, she thought. Later on, when it was time for her to be Confirmed, she learned her Catechism word for word, and with so fervent an ardour that she astonished everyone by the exactitude of her memory.

Notwithstanding their gentleness, during the first year the Huberts were often discouraged. Angelique, who promised to be skilful in embroidering, disconcerted them by sudden changes to inexplicable idleness after days of praiseworthy application. She was capricious, seemed to lose her strength, became greedy, would steal sugar to eat when alone, and her cheeks were flushed and her eyes looked wearied under their reddened lids. If reproved, she would reply with a flood of injurious words. Some days, when they wished to try to subdue her, her foolish pride at being interfered with would throw her into such serious attacks that she would strike her feet and her hands together, and seemed ready to tear her clothing, or to bite anyone who approached her. At such moments they drew away from her, for she was like a little monster ruled by the evil sprit within her.

Who could she be? Where did she come from? Almost always these abandoned children are the offspring of vice. Twice they had resolved to give her up and send her back to the Asylum, so discouraged were they and so deeply did they regret having taken her. But each time these frightful scenes, which almost made the house tremble, ended in the same deluge of tears, and the same excited expressions and acts of penitence, when the child would throw herself on the floor, begging them so earnestly to punish her that they were obliged to forgive her.

Little by little, Hubertine gained great authority over her. She was peculiarly adapted for such a task, with her kind heart, her gentle firmness, her common-sense and her uniform temper. She taught her the duty of obedience and the sin of pride and of passion. To obey was to live. We must obey God, our parents, and our superiors. There was a whole hierarchy of respect, outside of which existence was unrestrained and disorderly. So, after each fit of passion, that she might learn humility, some menial labour was imposed upon her as a penance, such as washing the cooking-utensils, or wiping up the kitchen floor; and, until it was finished, she would remain stooping over her work, enraged at first, but conquered at last.

With the little girl excess seemed to be a marked characteristic in everything, even in her caresses. Many times Hubertine had seen her kissing her hands with vehemence. She would often be in a fever of ecstasy before the little pictures of saints and of the Child Jesus, which she had collected; and one evening she was found in a half-fainting state, with her head upon the table, and her lips pressed to those of the images. When Hubertine confiscated them there was a terrible scene of tears and cries, as if she herself were being tortured. After that she was held very strictly, was made to obey, and her freaks were at once checked by keeping her busy at her work; as soon as her cheeks grew very red, her eyes dark, and she had nervous tremblings, everything was immediately made quiet about her.

Moreover, Hubertine had found an unexpected aid in the book given by the Society for the Protection of Abandoned Children. Every three months, when the collector signed it, Angelique was very low-spirited for the rest of the day. If by chance she saw it when she went to the drawer for a ball of gold thread, her heart seemed pierced with agony. And one day, when in a fit of uncontrollable fury, which nothing had been able to conquer, she turned over the contents of the drawer, she suddenly appeared as if thunderstruck before the red-covered book. Her sobs stifled her. She threw herself at the feet of the Huberts in great humility, stammering that they had made a mistake in giving her shelter, and that she was not worthy of all their kindness. From that time her anger was frequently restrained by the sight or the mention of the book.

In this way Angelique lived until she was twelve years of age and ready to be Confirmed. The calm life of the household, the little old-fashioned building sleeping under the shadow of the Cathedral, perfumed with incense, and penetrated with religious music, favoured the slow amelioration of this untutored nature, this wild flower, taken from no one knew where, and transplanted in the mystic soil of the narrow garden. Added to this was the regularity of her daily work and the utter ignorance of what was going on in the world, without even an echo from a sleepy quarter penetrating therein.

But, above all, the gentlest influence came from the great love of the Huberts for each other, which seemed to be enlarged by some unknown, incurable remorse. He passed the days in endeavouring to make his wife forget the injury he had done her in marrying her in spite of the opposition of her mother. He had realised at the death of their child that she half accused him of this punishment, and he wished to be forgiven. She had done so years ago, and now she idolised him. Sometimes he was not sure of it, and this doubt saddened his life. He wished they might have had another infant, and so feel assured that the obstinate mother had been softened after death, and had withdrawn her malediction. That, in fact, was their united desire — a child of pardon; and he worshipped his wife with a tender love, ardent and pure as that of a betrothed. If before the apprentice he did not even kiss her hand, he never entered their chamber, even after twenty years of marriage, without an emotion of gratitude for all the happiness that had been given him. This was their true home, this room with its tinted paintings, its blue wall-paper, its pretty hangings, and its walnut furniture. Never was an angry word uttered therein, and, as if from a sanctuary, a sentiment of tenderness went out from its occupants, and filled the house. It was thus for Angelique an atmosphere of affection and love, in which she grew and thrived.

An unexpected event finished the work of forming her character. As she was rummaging one morning in a corner of the working-room, she found on a shelf, among implements of embroidery which were no longer used, a very old copy of the “Golden Legend,” by Jacques de Voragine. This French translation, dating from 1549, must have been bought in the long ago by some master-workman in church vestments, on account of the pictures, full of useful information upon the Saints. It was a great while since Angelique had given any attention to the little old carved images, showing such childlike faith, which had once delighted her. But now, as soon as she was allowed to go out and play in the garden, she took the book with her. It had been rebound in yellow calf, and was in a good condition. She slowly turned over some of the leaves, then looked at the title-page, in red and black, with the address of the bookseller: “a Paris, en la rue Neufre Nostre-Dame, a l’enseigne Saint Jehan Baptiste;” and decorated with medallions of the four Evangelists, framed at the bottom by the Adoration of the Three Magi, and at the top by the Triumph of Jesus Christ, and His resurrection. And then picture after picture followed; there were ornamented letters, large and small, engravings in the text and at the heading of the chapters; “The Annunciation,” an immense angel inundating with rays of light a slight, delicate-looking Mary; “The Massacre of the Innocents,” where a cruel Herod was seen surrounded by dead bodies of dear little children; “The Nativity,” where Saint Joseph is holding a candle, the light of which falls upon the face of the Infant Jesus, Who sleeps in His mother’s arms; Saint John the Almoner, giving to the poor; Saint Matthias, breaking an idol; Saint Nicholas as a bishop, having at his right hand a little bucket filled with babies. And then, a little farther on, came the female saints: Agnes, with her neck pierced by a sword; Christina, torn by pincers; Genevieve, followed by her lambs; Juliana, being whipped; Anastasia, burnt; Maria the Egyptian, repenting in the desert, Mary of Magdalene, carrying the vase of precious ointment; and others and still others followed. There was an increasing terror and a piety in each one of them, making it a history which weighs upon the heart and fills the eyes with tears.