Complete Works of Emile Zola (368 page)

Every morning, on rising at the seminary, he greeted Mary with a hundred bows, his face turned towards the strip of sky visible from his window. And at night in like fashion he bade her farewell with his eyes fixed upon the stars. Often, when he thus gazed out on fine bright nights, when Venus gleamed golden and dreamy through the warm atmosphere, he forgot himself, and then, like a soft song, would fall from his lips the
Ave maris Stella
, that tender hymn which set before his eyes a distant azure land, and a tranquil sea, scarce wrinkled by a caressing quiver, and illuminated by a smiling star, a very sun in size. He recited, too, the
Salve Regina
, the
Regina Coeli
, the
O gloriosa Domina
, all the prayers and all the canticles. He would read the Office of the Virgin, the holy books written in her honour, the little Psalter of St. Bonaventura, with such devout tenderness, that he could not turn the leaves for tears. He fasted and mortified himself, that he might offer up to her his bruised and wounded flesh. Ever since the age of ten he had worn her livery — the holy scapular, the twofold image of Mary sewn on squares of cloth, whose warmth upon his chest and back thrilled him with delight. Later on, he also took to wearing the little chain in token of his loving slavery. But his greatest act of love was ever the Angelic Salutation, the
Ave Maria
, his heart’s perfect prayer. ‘Hail, Mary —  — ‘ and he saw her advancing towards him, full of grace, blessed amongst women; and he cast his heart at her feet for her to tread on it in sweetness. He multiplied and repeated that salutation in a hundred different ways, ever seeking some more efficacious one. He would say twelve
Aves
to commemorate the crown of twelve stars that encircled Mary’s brow; he would say fourteen in remembrance of her fourteen joys; at another time he would recite seven decades of them in honour of the years she lived on earth. For hours the beads of his Rosary would glide between his fingers. Then, again, on certain days of mystical assignation he would launch into the endless muttering of the Rosary.

When, alone in his cell, with time to give to his love, he knelt upon the floor, the whole of Mary’s garden with its lofty flowers of chastity blossomed around him. Between his fingers glided the Rosary’s wreath of
Aves
, intersected by
Paters
, like a garland of white roses mingled with the lilies of the Annunciation, the blood-hued flowers of Calvary, and the stars of the Coronation. He would slowly tread those fragrant paths, pausing at each of the fifteen dizains of
Aves
, and dwelling on its corresponding mystery; he was beside himself with joy, or grief, or triumph, according as the mystery belonged to one or other of the three series — the joyful, the sorrowful, or the glorious. What an incomparable legend it was, the history of Mary, a complete human life, with all its smiles and tears and triumph, which he lived over again from end to end in a single moment! And first he entered into joy with the five glad Mysteries, steeped in the serene calm of dawn. First the Archangel’s salutation, the fertilising ray gliding down from heaven, fraught with the spotless union’s adorable ecstasy; then the visit to Elizabeth on a bright hope-laden morn, when the fruit of Mary’s womb for the first time stirred and thrilled her with the shock at which mothers blench; then the birth in a stable at Bethlehem, and the long string of shepherds coming to pay homage to her Divine Maternity; then the new-born babe carried into the Temple on the arms of his mother who smiled, still weary, but already happy at offering her child to God’s justice, to Simeon’s embrace, to the desires of the world; and lastly, Jesus at a later age revealing Himself before the doctors, in whose midst He is found by His anxious mother, now proud and comforted.

But, after that tender radiant dawn, it seemed to Serge as if the sky were suddenly overcast. His feet now trod on brambles, the beads of the Rosary pricked his fingers; he cowered beneath the horror of the five Sorrowful Mysteries: Mary, agonising in her Son in the garden of Olives, suffering with Him from the scourging, feeling on her own brow the wounds made by the crown of thorns, bearing the fearful weight of His Cross, and dying at his feet on Calvary. Those inevitable sufferings, that harrowing martyrdom of the queen he worshipped, and for whom he would have shed his blood like Jesus, roused in him a feeling of shuddering repulsion which ten years’ practice of the same prayers and the same devotions had failed to weaken. But as the beads flowed on, light suddenly burst upon the darkness of the Crucifixion, and the resplendent glory of the five last Mysteries shone forth in all the brightness of a cloudless sun. Mary was transfigured, and sang the hallelujah of the Resurrection, the victory over Death and the eternity of life. With outstretched hands, and dazed with admiration, she beheld the triumph of her Son ascending into heaven on golden clouds, fringed with purple. She gathered the Apostles round her, and, as on the day of her conception, participated in the glow of the Spirit of Love, descending now in tongues of fire. She, too, was carried up to heaven by a flight of angels, borne aloft on their white wings like a spotless ark, and tenderly set down amid the splendour of the heavenly thrones; and there, in her supreme glory, amidst a splendour so dazzling that the light of the sun was quenched, God crowned her with the stars of the firmament. Impassioned love has but one word. In reciting a hundred and fifty
Aves
Serge had not once repeated himself. The monotonous murmur, the ever recurring words, akin to the ‘I love you’ of lovers, assumed each time a deeper and deeper meaning; and he lingered over it all, expressed everything with the aid of the one solitary Latin sentence, and learned to know Mary through and through, until, as the last bead of his Rosary slipped from his hand, his heart grew faint with the thought of parting from her.

Many a night had the young man spent in this way. Daybreak had found him still murmuring his prayers. It was the moon, he would say to cheat himself, that was making the stars wane. His superiors had to reprove him for those vigils, which left him languid and pale as if he had been losing blood. On the wall of his cell had long hung a coloured engraving of the Sacred Heart of Mary, an engraving which showed the Virgin smiling placidly, throwing open her bodice, and revealing a crimson fissure, wherein glowed her heart, pierced with a sword, and crowned with white roses. That sword tormented him beyond measure, brought him an intolerable horror of suffering in woman, the very thought of which scattered his pious submissiveness to the winds. He erased the weapon, and left only the crowned and flaming heart which seemed to be half torn from that exquisite flesh, as if tendered as an offering to himself. And it was then he felt beloved: Mary was giving him her heart, her living heart, even as it throbbed in her bosom, dripping with her rosy blood.

In all this there was no longer the imagery of devout passion, but a material entity, a prodigy of affection which impelled him, when he was praying before the engraving, to open out his hands in order that he might reverently receive the heart that leaped from that immaculate bosom. He could see it, hear it beat; he was loved, that heart was beating for himself! His whole being quickened with rapture; he would fain have kissed that heart, have melted in it, have lain beside it within the depths of that open breast. Mary’s love for him was an active one; she desired him to be near her, to be wholly hers in the eternity to come; her love was efficacious, too, she was ever solicitous for him, watching over him everywhere, guarding him from the slightest breach of his fidelity. She loved him tenderly, more than the whole of womankind together, with a love as azure, as deep, as boundless as the sky itself. Where could he ever find so delightful a mistress? What earthly caress could be compared to the air in which he moved, the breath of Mary? What mundane union or enjoyment could be weighed against that everlasting flower of desire which grew unceasingly, and yet was never over-blown? At this thought the
Magnificat
would exhale from his mouth, like a cloud of incense. He sang the joyful song of Mary, her thrill of joy at the approach of her Divine Spouse. He glorified the Lord who overthrew the mighty from their thrones, and who sent Mary to him, poor destitute child that he was, dying of love on the cold tiled floor of his cell.

And when he had given all up to Mary — his body, his soul, his earthly goods, and spiritual chattels — when he stood before her stripped, bare, with all his prayers exhausted, there welled from his burning lips the Virgin’s litanies, with their reiterated, persistent, impassioned appeals for heavenly succour. He fancied himself climbing a flight of pious yearnings, which he ascended step by step at each bound of his heart. First he called her ‘Holy.’ Next he called her ‘Mother,’ most pure, most chaste, amiable, and admirable. And with fresh ardour he six times proclaimed her maidenhood; his lips cooled and freshened each time that he pronounced that name of ‘Virgin,’ which he coupled with power, goodness, and fidelity. And as his heart drew him higher up the ladder of light, a strange voice from his veins spoke within him, bursting into dazzling flowers of speech. He yearned to melt away in fragrance, to be spread around in light, to expire in a sigh of music. As he named her ‘Mirror of Justice,’ ‘Seat of Wisdom,’ and ‘Source of Joy,’ he could behold himself pale with ecstasy in that mirror, kneeling on the warmth of the divine seat, quaffing intoxication in mighty draughts from the holy Source.

Again he would transform her, throwing off all restraint in his frantic love, so as to attain to a yet closer union with her. She became a ‘Vessel of Honour,’ chosen of God, a ‘Bosom of Election,’ wherein he desired to pour his being, and slumber for ever.* She was the ‘Mystical Rose’ — a great flower which bloomed in Paradise, with petals formed of the angels clustering round their queen, a flower so fresh, so fragrant, that he could inhale its perfume from the depths of his unworthiness with a joyful dilation of his sides which stretched them to bursting. She became changed into a ‘House of Gold,’ a ‘Tower of David,’ and a ‘Tower of Ivory,’ of inestimable richness, of a whiteness that swans might envy, and of lofty, massive, rounded form, which he would fain have encircled with his outstretched arms as with a girdle of submissiveness. She stood on the distant skyline as the ‘Gate of Heaven,’ a glimpse of which he caught behind her shoulders when a puff of wind threw back the folds of her veil. She rose in splendour from behind the mountain in the waning hour of night, like the ‘Morning Star’ to help all travellers astray, like the very dawn of Love. And when he had ascended to this height — scant of breath, yet still unsatiated — he could only further glorify her with the title of ‘Queen,’ with which he nine times hailed her, as with nine parting salutations from the censer of his soul. His canticle died joyfully away in those last ejaculations of triumph: ‘Queen of virgins, Queen of all saints. Queen conceived without sin!’ She, ever before him, shone in splendour; and he, on the topmost step, only reached by Mary’s intimates, remained there yet another moment, swooning amidst the subtle atmosphere around him; still too far away to kiss the edge of her azure robe, already feeling that he was about to fall, but ever possessed by a desire to ascend again and again, and seek that superhuman felicity.

 * Curiously enough I find no trace of ‘Bosom of Election’ in the

   Litany of the Blessed Virgin as printed in English Catholic

   works. — ED.

How many times had not the Litany of the Virgin, recited in common in the seminary chapel, left the young man with broken limbs and void head, as if from some great fall! And since his departure from the seminary, Abbe Mouret had grown to love the Virgin still more. He gave to her that impassioned cult which to Brother Archangias savoured of heresy. In his opinion it was she who would save the Church by some matchless prodigy whose near appearance would entrance the world. She was the only miracle of our impious age — the blue-robed lady that showed herself to little shepherdesses, the whiteness that gleamed at night between two clouds, her veil trailing over the low thatched roofs of peasant homes. When Brother Archangias coarsely asked him if he had ever espied her, he simply smiled and tightened his lips as if to keep his secret. Truth to say, he saw her every night. She no longer seemed a playful sister or a lovely pious maiden; she wore a bridal robe, with white flowers in her hair; and from beneath her drooping eyelids fell moist glances of hopeful promise that set his cheeks aglow. He could feel that she was coming, that she was promising to delay no longer; that she said to him, ‘Here I am, receive me!’ Thrice a day when the
Angelus
rang out — at break of dawn, in the fulness of midday, and at the gentle fall of twilight — he bared his head and said an
Ave
with a glance around him as if to ascertain whether the bell were not at last announcing Mary’s coming. He was five-and-twenty. He awaited her.

During the month of May the young priest’s expectation was fraught with joyful hope. To La Teuse’s grumblings he no longer paid the slightest attention. If he remained so late praying in the church, it was because he entertained the mad idea that the great golden Virgin would at last come down from her pedestal. And yet he stood in awe of that Virgin, so like a princess in her mien. He did not love all the Virgins alike, and this one inspired him with supreme respect. She was, indeed, the Mother of God, she showed the fertile development of form, the majestic countenance, the strong arms of the Divine Spouse bearing Jesus. He pictured her thus, standing in the midst of the heavenly court, the train of her royal mantle trailing among the stars; so far above him, and of such exceeding might, that he would be shattered into dust should she deign to cast her eyes upon him. She was the Virgin of his days of weakness, the austere Virgin who restored his inward peace by an awesome glimpse of Paradise.

That night Abbe Mouret remained for over an hour on his knees in the empty church. With folded hands and eyes fixed on the golden Virgin rising planet-like amid the verdure, he sought the drowsiness of ecstasy, the appeasement of the strange discomfort he had felt that day. But he failed to find the semi-somnolence of prayer with the delightful ease he knew so well. However glorious and pure Mary might reveal herself, her motherhood, the maturity of her charms, and the bare infant she bore upon her arm, disquieted him. It seemed as if in heaven itself there were a repetition of the exuberant life, through which he had been moving since the morning. Like the vines of the stony slopes, like the trees of the Paradou, like the human troop of Artauds, Mary suggested the blossoming, the begetting of life. Prayer came but slowly to his lips; fancies made his mind wander. He perceived things he had never seen before — the gentle wave of her chestnut hair, the rounded swell of her rosy throat. She had to assume a sterner air and overwhelm him with the splendour of her sovereign power to bring him back to the unfinished sentences of his broken prayer. At last the sight of her golden crown, her golden mantle, all the golden sheen which made of her a mighty princess, reduced him once more to slavish submission, and his prayer again flowed evenly, and his mind became wrapped in worship.