Complete Works of Fyodor Dostoyevsky (307 page)

At last her restlessness reached an extreme point. She would sometimes begin to cry suddenly and was often ill and feverishly delirious. One morning she declared that by her reckoning Rodya ought soon to be home, that she remembered when he said good-bye to her he said that they must expect him back in nine months. She began to prepare for his coming, began to do up her room for him, to clean the furniture, to wash and put up new hangings and so on. Dounia was anxious, but said nothing and helped her to arrange the room. After a fatiguing day spent in continual fancies, in joyful day-dreams and tears, Pulcheria Alexandrovna was taken ill in the night and by morning she was feverish and delirious. It was brain fever. She died within a fortnight. In her delirium she dropped words which showed that she knew a great deal more about her son’s terrible fate than they had supposed.

For a long time Raskolnikov did not know of his mother’s death, though a regular correspondence had been maintained from the time he reached Siberia. It was carried on by means of Sonia, who wrote every month to the Razumihins and received an answer with unfailing regularity. At first they found Sonia’s letters dry and unsatisfactory, but later on they came to the conclusion that the letters could not be better, for from these letters they received a complete picture of their unfortunate brother’s life. Sonia’s letters were full of the most matter-of-fact detail, the simplest and clearest description of all Raskolnikov’s surroundings as a convict. There was no word of her own hopes, no conjecture as to the future, no description of her feelings. Instead of any attempt to interpret his state of mind and inner life, she gave the simple facts — that is, his own words, an exact account of his health, what he asked for at their interviews, what commission he gave her and so on. All these facts she gave with extraordinary minuteness. The picture of their unhappy brother stood out at last with great clearness and precision. There could be no mistake, because nothing was given but facts.

But Dounia and her husband could get little comfort out of the news, especially at first. Sonia wrote that he was constantly sullen and not ready to talk, that he scarcely seemed interested in the news she gave him from their letters, that he sometimes asked after his mother and that when, seeing that he had guessed the truth, she told him at last of her death, she was surprised to find that he did not seem greatly affected by it, not externally at any rate. She told them that, although he seemed so wrapped up in himself and, as it were, shut himself off from everyone — he took a very direct and simple view of his new life; that he understood his position, expected nothing better for the time, had no ill-founded hopes (as is so common in his position) and scarcely seemed surprised at anything in his surroundings, so unlike anything he had known before. She wrote that his health was satisfactory; he did his work without shirking or seeking to do more; he was almost indifferent about food, but except on Sundays and holidays the food was so bad that at last he had been glad to accept some money from her, Sonia, to have his own tea every day. He begged her not to trouble about anything else, declaring that all this fuss about him only annoyed him. Sonia wrote further that in prison he shared the same room with the rest, that she had not seen the inside of their barracks, but concluded that they were crowded, miserable and unhealthy; that he slept on a plank bed with a rug under him and was unwilling to make any other arrangement. But that he lived so poorly and roughly, not from any plan or design, but simply from inattention and indifference.

Sonia wrote simply that he had at first shown no interest in her visits, had almost been vexed with her indeed for coming, unwilling to talk and rude to her. But that in the end these visits had become a habit and almost a necessity for him, so that he was positively distressed when she was ill for some days and could not visit him. She used to see him on holidays at the prison gates or in the guard-room, to which he was brought for a few minutes to see her. On working days she would go to see him at work either at the workshops or at the brick kilns, or at the sheds on the banks of the Irtish.

About herself, Sonia wrote that she had succeeded in making some acquaintances in the town, that she did sewing, and, as there was scarcely a dressmaker in the town, she was looked upon as an indispensable person in many houses. But she did not mention that the authorities were, through her, interested in Raskolnikov; that his task was lightened and so on.

At last the news came (Dounia had indeed noticed signs of alarm and uneasiness in the preceding letters) that he held aloof from everyone, that his fellow prisoners did not like him, that he kept silent for days at a time and was becoming very pale. In the last letter Sonia wrote that he had been taken very seriously ill and was in the convict ward of the hospital.

II

He was ill a long time. But it was not the horrors of prison life, not the hard labour, the bad food, the shaven head, or the patched clothes that crushed him. What did he care for all those trials and hardships! he was even glad of the hard work. Physically exhausted, he could at least reckon on a few hours of quiet sleep. And what was the food to him — the thin cabbage soup with beetles floating in it? In the past as a student he had often not had even that. His clothes were warm and suited to his manner of life. He did not even feel the fetters. Was he ashamed of his shaven head and parti-coloured coat? Before whom? Before Sonia? Sonia was afraid of him, how could he be ashamed before her? And yet he was ashamed even before Sonia, whom he tortured because of it with his contemptuous rough manner. But it was not his shaven head and his fetters he was ashamed of: his pride had been stung to the quick. It was wounded pride that made him ill. Oh, how happy he would have been if he could have blamed himself! He could have borne anything then, even shame and disgrace. But he judged himself severely, and his exasperated conscience found no particularly terrible fault in his past, except a simple
blunder
which might happen to anyone. He was ashamed just because he, Raskolnikov, had so hopelessly, stupidly come to grief through some decree of blind fate, and must humble himself and submit to “the idiocy” of a sentence, if he were anyhow to be at peace.

Vague and objectless anxiety in the present, and in the future a continual sacrifice leading to nothing — that was all that lay before him. And what comfort was it to him that at the end of eight years he would only be thirty-two and able to begin a new life! What had he to live for? What had he to look forward to? Why should he strive? To live in order to exist? Why, he had been ready a thousand times before to give up existence for the sake of an idea, for a hope, even for a fancy. Mere existence had always been too little for him; he had always wanted more. Perhaps it was just because of the strength of his desires that he had thought himself a man to whom more was permissible than to others.

And if only fate would have sent him repentance — burning repentance that would have torn his heart and robbed him of sleep, that repentance, the awful agony of which brings visions of hanging or drowning! Oh, he would have been glad of it! Tears and agonies would at least have been life. But he did not repent of his crime.

At least he might have found relief in raging at his stupidity, as he had raged at the grotesque blunders that had brought him to prison. But now in prison,
in freedom
, he thought over and criticised all his actions again and by no means found them so blundering and so grotesque as they had seemed at the fatal time.

“In what way,” he asked himself, “was my theory stupider than others that have swarmed and clashed from the beginning of the world? One has only to look at the thing quite independently, broadly, and uninfluenced by commonplace ideas, and my idea will by no means seem so... strange. Oh, sceptics and halfpenny philosophers, why do you halt half-way!”

“Why does my action strike them as so horrible?” he said to himself. “Is it because it was a crime? What is meant by crime? My conscience is at rest. Of course, it was a legal crime, of course, the letter of the law was broken and blood was shed. Well, punish me for the letter of the law... and that’s enough. Of course, in that case many of the benefactors of mankind who snatched power for themselves instead of inheriting it ought to have been punished at their first steps. But those men succeeded and so
they were right
, and I didn’t, and so I had no right to have taken that step.”

It was only in that that he recognised his criminality, only in the fact that he had been unsuccessful and had confessed it.

He suffered too from the question: why had he not killed himself? Why had he stood looking at the river and preferred to confess? Was the desire to live so strong and was it so hard to overcome it? Had not Svidrigaïlov overcome it, although he was afraid of death?

In misery he asked himself this question, and could not understand that, at the very time he had been standing looking into the river, he had perhaps been dimly conscious of the fundamental falsity in himself and his convictions. He didn’t understand that that consciousness might be the promise of a future crisis, of a new view of life and of his future resurrection.

He preferred to attribute it to the dead weight of instinct which he could not step over, again through weakness and meanness. He looked at his fellow prisoners and was amazed to see how they all loved life and prized it. It seemed to him that they loved and valued life more in prison than in freedom. What terrible agonies and privations some of them, the tramps for instance, had endured! Could they care so much for a ray of sunshine, for the primeval forest, the cold spring hidden away in some unseen spot, which the tramp had marked three years before, and longed to see again, as he might to see his sweetheart, dreaming of the green grass round it and the bird singing in the bush? As he went on he saw still more inexplicable examples.

In prison, of course, there was a great deal he did not see and did not want to see; he lived as it were with downcast eyes. It was loathsome and unbearable for him to look. But in the end there was much that surprised him and he began, as it were involuntarily, to notice much that he had not suspected before. What surprised him most of all was the terrible impossible gulf that lay between him and all the rest. They seemed to be a different species, and he looked at them and they at him with distrust and hostility. He felt and knew the reasons of his isolation, but he would never have admitted till then that those reasons were so deep and strong. There were some Polish exiles, political prisoners, among them. They simply looked down upon all the rest as ignorant churls; but Raskolnikov could not look upon them like that. He saw that these ignorant men were in many respects far wiser than the Poles. There were some Russians who were just as contemptuous, a former officer and two seminarists. Raskolnikov saw their mistake as clearly. He was disliked and avoided by everyone; they even began to hate him at last — why, he could not tell. Men who had been far more guilty despised and laughed at his crime.

“You’re a gentleman,” they used to say. “You shouldn’t hack about with an axe; that’s not a gentleman’s work.”

The second week in Lent, his turn came to take the sacrament with his gang. He went to church and prayed with the others. A quarrel broke out one day, he did not know how. All fell on him at once in a fury.

“You’re an infidel! You don’t believe in God,” they shouted. “You ought to be killed.”

He had never talked to them about God nor his belief, but they wanted to kill him as an infidel. He said nothing. One of the prisoners rushed at him in a perfect frenzy. Raskolnikov awaited him calmly and silently; his eyebrows did not quiver, his face did not flinch. The guard succeeded in intervening between him and his assailant, or there would have been bloodshed.

There was another question he could not decide: why were they all so fond of Sonia? She did not try to win their favour; she rarely met them, sometimes only she came to see him at work for a moment. And yet everybody knew her, they knew that she had come out to follow
him
, knew how and where she lived. She never gave them money, did them no particular services. Only once at Christmas she sent them all presents of pies and rolls. But by degrees closer relations sprang up between them and Sonia. She would write and post letters for them to their relations. Relations of the prisoners who visited the town, at their instructions, left with Sonia presents and money for them. Their wives and sweethearts knew her and used to visit her. And when she visited Raskolnikov at work, or met a party of the prisoners on the road, they all took off their hats to her. “Little mother Sofya Semyonovna, you are our dear, good little mother,” coarse branded criminals said to that frail little creature. She would smile and bow to them and everyone was delighted when she smiled. They even admired her gait and turned round to watch her walking; they admired her too for being so little, and, in fact, did not know what to admire her most for. They even came to her for help in their illnesses.

He was in the hospital from the middle of Lent till after Easter. When he was better, he remembered the dreams he had had while he was feverish and delirious. He dreamt that the whole world was condemned to a terrible new strange plague that had come to Europe from the depths of Asia. All were to be destroyed except a very few chosen. Some new sorts of microbes were attacking the bodies of men, but these microbes were endowed with intelligence and will. Men attacked by them became at once mad and furious. But never had men considered themselves so intellectual and so completely in possession of the truth as these sufferers, never had they considered their decisions, their scientific conclusions, their moral convictions so infallible. Whole villages, whole towns and peoples went mad from the infection. All were excited and did not understand one another. Each thought that he alone had the truth and was wretched looking at the others, beat himself on the breast, wept, and wrung his hands. They did not know how to judge and could not agree what to consider evil and what good; they did not know whom to blame, whom to justify. Men killed each other in a sort of senseless spite. They gathered together in armies against one another, but even on the march the armies would begin attacking each other, the ranks would be broken and the soldiers would fall on each other, stabbing and cutting, biting and devouring each other. The alarm bell was ringing all day long in the towns; men rushed together, but why they were summoned and who was summoning them no one knew. The most ordinary trades were abandoned, because everyone proposed his own ideas, his own improvements, and they could not agree. The land too was abandoned. Men met in groups, agreed on something, swore to keep together, but at once began on something quite different from what they had proposed. They accused one another, fought and killed each other. There were conflagrations and famine. All men and all things were involved in destruction. The plague spread and moved further and further. Only a few men could be saved in the whole world. They were a pure chosen people, destined to found a new race and a new life, to renew and purify the earth, but no one had seen these men, no one had heard their words and their voices.