Complete Works of Jane Austen (365 page)

But there is a larger critical reason for taking pleasure in the gaiety of these various travesties and trifles. Mr Austen-Leigh seems to have thought them not sufficiently serious for the reputation of his great relative; but greatness is not made up of serious things, in the sense of solemn things. The reason here, however, is as serious as even he or anyone else could desire; for it concerns the fundamental quality of one of the finest talents in letters.

A very real psychological interest, almost amounting to a psychological mystery, attaches to any early work of Jane Austen. And for that one reason, among others, which has hardly been sufficiently emphasised.  Great as she was, nobody was likely to maintain that she was a poet.  But she was a marked example of what is said of the poet; she was born, not made. As compared with her, indeed, some of the poets really were made. Many men who had the air of setting the world on fire have left at least a reasonable discussion about what set them on fire. Men like Coleridge or Carlyle had certainly kindled their first torches from the flambeaux of equally fantastic German mystics or Platonic speculators; they had gone through furnaces of culture where even less creative people might have been inflamed to creation.  Jane Austen was not inflamed or inspired or even moved to be a genius; she simply was a genius. Her fire, what there was of it, began with herself; like the fire of the first man who rubbed two dry sticks together.  Some would say that they were very dry sticks which she rubbed together. It is certain that she by her own artistic talent made interesting what thousands of superficially similar people would have made dull. There was nothing in her circumstances, or even in her materials, that seems obviously meant for the making of such an artist. It might seem a very wild use of the wrong word to say that Jane Austen was elemental.  It might even seem even a little wanton to insist that she was original. Yet this objection would come from the critic not really considering what is meant by an element or an origin. Perhaps it might be as well expressed in what is really meant by an individual.  Her ability is an absolute; it cannot be analysed into influences.  She has been compared to Shakespeare; and in this sense she really does recall the joke about the man who said he could write like Shakespeare if he had the mind. In this case we seem to see a thousand spinsters sitting at a thousand tea-tables; and they could all have written Emma, if they had the mind.

There is therefore, in considering even her crudest early experiments, the interest of looking at a mind and not at a mirror. She may not be conscious of being herself; yet she is not, like so many more cultivated imitators, conscious of being somebody else. The force, at its first and feeblest, is coming from within and not merely from without.  This interest, which belongs to her as an individual with a superior instinct for the intelligent criticism of life, is the first of the reasons that justify a study of her juvenile works; it is an interest in the psychology of the artistic vocation. I will not say of the artistic temperament; for nobody ever had less of the tiresome thing commonly so described than Jane Austen. But while this alone would be a reason for finding out how her work began, it becomes yet more relevant when we have found out how it did begin. This is something more than the discovery of a document; it is the discovery of an inspiration.  And that inspiration was the inspiration of Gargantua and of Pickwick; it was the gigantic inspiration of laughter.

If it seemed odd to call her elemental, it may seem equally odd to call her exuberant.  These pages betray her secret; which is that she was naturally exuberant.  And her power came, as all power comes, from the control and direction of exuberance. But there is the presence and pressure of that vitality behind her thousand trivialities; she could have been extravagant if she liked. She was the very reverse of a starched or a starved spinster; she could have been a buffoon like the Wife of Bath if she chose. This is what gives an infallible force to her irony. This is what gives a stunning weight to her understatements. At the back of this artist also, counted as passionless, there was passion; but her original passion was a sort of joyous scorn and a fighting spirit against all that she regarded as morbid and lax and poisonously silly.  The weapons she forged were so finely finished that we might never have known this, but for these glimpses of the crude furnace from which they came. Finally there are two additional facts involved which I will leave the modern critics and correspondents in newspapers to ponder and explain at their leisure.  One is that this realist, in rebuking the romantics, is very much concerned with rebuking them for the very thing for which revolutionary sentiment has so much admired them; as for their glorification of ingratitude to parents and their easy assumption that the old are always wrong.  ‘No!’ says the noble Youth in Love and Friendship, `never shall it be said that I obliged my father.’ And the other is that there is not a shadow of indication anywhere that this independent intellect and laughing spirit was other than contented with a narrow domestic routine, in which she wrote a story as domestic as a diary in the intervals of pies and puddings, without so much as looking out of the window to notice the French Revolution.

Jane Austen has often been praised as a natural historian. She is a naturalist among tame animals. She does not study man (as Dostoevsky does) in his wild state before he has been domesticated. Her men and women are essentially men and women of the fireside.

Nor is Jane Austen entirely a realist in her treatment even of these. She idealizes them to the point of making most of them good-looking, and she hates poverty to such a degree that she seldom can endure to write about anybody who is poor. She is not happy in the company of a character who has not at least a thousand pounds. “People get so horridly poor and economical in this part of the world,” she writes on one occasion, “that I have no patience with them. Kent is the only place for happiness; everybody is rich there.” Her novels do not introduce us to the most exalted levels of the aristocracy. They provide us, however, with a natural history of county people and of people who are just below the level of county people and live in the eager hope of being taken notice of by them. There is more caste snobbishness, I think, in Jane Austen’s novels than in any other fiction of equal genius. She, far more than Thackeray, is the novelist of snobs.

How far Jane Austen herself shared the social prejudices of her characters it is not easy to say. Unquestionably, she satirized them. At the same time, she imputes the sense of superior rank not only to her butts, but to her heroes and heroines, as no other novelist has ever done. Emma Woodhouse lamented the deficiency of this sense in Frank Churchill. “His indifference to a confusion of rank,” she thought, “bordered too much on inelegance of mind.” Mr. Darcy, again, even when he melts so far as to become an avowed lover, neither forgets his social position, nor omits to talk about it. “His sense of her inferiority, of its being a degradation ... was dwelt on with a warmth which seemed due to the consequence he was wounding, but was very unlikely to recommend his suit.” On discovering, to his amazement, that Elizabeth is offended rather than overwhelmed by his condescension, he defends himself warmly. “Disguise of every sort,” he declares, “is my abhorrence. Nor am I ashamed of the feelings I related. They were natural and just. Could you expect me to rejoice in the inferiority of your connections? To congratulate myself on the hope of relations whose condition in life is so decidedly beneath my own?”

It is perfectly true that Darcy and Emma Woodhouse are the butts of Miss Austen as well as being among her heroes and heroines. She mocks them — Darcy especially — no less than she admires. She loves to let her wit play about the egoism of social caste. She is quite merciless in deriding, it when it becomes overbearing, as in Lady Catherine de Bourgh, or when it produces flunkeyish reactions, as in Mr. Collins. But I fancy she liked a modest measure of it. Most people do. Jane Austen, in writing so much about the sense of family and position, chose as her theme one of the most widespread passions of civilized human nature.

She was herself a clergyman’s daughter. She was the seventh of a family of eight, born in the parsonage at Steventon, in Hampshire. Her life seems to have been far from exciting. Her father, like the clergy in her novels, was a man of leisure — of so much leisure, as Mr. Cornish reminds us, that he was able to read out Cowper to his family in the mornings. Jane was brought up to be a young lady of leisure. She learned French and Italian and sewing: she was “especially great in satin-stitch.” She excelled at the game of spillikins.

She must have begun to write at an early age. In later life, she urges an ambitious niece, aged twelve, to give up writing till she is sixteen, adding that “she had herself often wished she had read more and written less in the corresponding years of her life.” She was only twenty when she began to write
First Impressions
, the perfect book which was not published till seventeen years later with the title altered to
Pride and Prejudice
. She wrote secretly for many years. Her family knew of it, but the world did not — not even the servants or the visitors to the house. She used to hide the little sheets of paper on which she was writing when any one approached. She had not, apparently, a room to herself, and must have written under constant threat of interruption. She objected to having a creaking door mended on one occasion, because she knew by it when any one was coming.

She got little encouragement to write.
Pride and Prejudice
was offered to a publisher in 1797: he would not even read it.
Northanger Abbey
was written in the next two years. It was not accepted by a publisher, however, till 1803; and he, having paid ten pounds for it, refused to publish it. One of Miss Austen’s brothers bought back the manuscript at the price at which it had been sold twelve or thirteen years later; but even then it was not published till 1818, when the author was dead.

The first of her books to appear was
Sense and Sensibility
. She had begun to write it immediately after finishing
Pride and Prejudice
. It was published in 1811, a good many years later, when Miss Austen was thirty-six years old. The title-page merely said that it was written “By a Lady.” The author never put her name to any of her books. For an anonymous first novel, it must be admitted,
Sense and Sensibility
was not unsuccessful. It brought Miss Austen £150—”a prodigious recompense,” she thought, “for that which had cost her nothing.” The fact, however, that she had not earned more than £700 from her novels by the time of her death shows that she never became a really popular author in her lifetime.

She was rewarded as poorly in credit as in cash, though the Prince Regent became an enthusiastic admirer of her books, and kept a set of them in each of his residences. It was the Prince Regent’s librarian, the Rev. J.S. Clarke, who, on becoming chaplain to Prince Leopold of Saxe-Coburg, made the suggestion to her that “an historical romance, illustrative of the history of the august House of Coburg, would just now be very interesting.” Mr. Collins, had he been able to wean himself from Fordyce’s
Sermons
so far as to allow himself to take an interest in fiction, could hardly have made a proposal more exquisitely grotesque. One is glad the proposal was made, however, not only for its own sake, but because it drew an admirable reply from Miss Austen on the nature of her genius. “I could not sit seriously down,” she declared, “to write a serious romance under any other motive than to save my life; and, if it were indispensable for me to keep it up, and never relax into laughing at myself or at other people, I am sure I should be hung before I had finished the first chapter.”

Jane Austen knew herself for what she was, an inveterate laugher. She belonged essentially to the eighteenth century — the century of the wits. She enjoyed the spectacle of men and women making fools of themselves, and she did not hide her enjoyment under a pretence of unobservant good-nature. She observed with malice. It is tolerably certain that Miss Mitford was wrong in accepting the description of her in private life as “perpendicular, precise, taciturn, a poker of whom every one is afraid.” Miss Austen, one is sure, was a lady of good-humour, as well as a novelist of good-humour; but the good-humour had a flavour. It was the good-humour of the satirist, not of the sentimentalizer. One can imagine Jane Austen herself speaking as Elizabeth Bennet once spoke to her monotonously soft-worded sister. “That is the most unforgiving speech,” she said, “that I ever heard you utter. Good girl!”

Miss Austen has even been accused of irreverence, and we occasionally find her in her letters as irreverent in the presence of death as Mr. Shaw. “Only think,” she writes in one letter — a remark she works into a chapter of
Emma
, by the way—”of Mrs. Holder being dead! Poor woman, she has done the only thing in the world she could possibly do to make one cease to abuse her.” And on another occasion she writes: “Mrs. Hall, of Sherborne, was brought to bed yesterday of a dead child, some weeks before she expected, owing to a fright. I suppose she happened unawares to look at her husband.” It is possible that Miss Austen’s sense of the comic ran away with her at times as Emma Woodhouse’s did. I do not know of any similar instance of cruelty in conversation on the part of a likeable person so unpardonable as Emma Woodhouse’s witticism at the expense of Miss Bates at the Box Hill picnic. Miss Austen makes Emma ashamed of her witticism, however, after Mr. Knightley has lectured her for it. She sets a limit to the rights of wit, again, in
Pride and Prejudice
, when Elizabeth defends her sharp tongue against Darcy. “The wisest and best of men,” ... he protests, “may be rendered ridiculous by a person whose first object in life is a joke.” “I hope I never ridicule what is wise or good,” says Elizabeth in the course of her answer. “Follies and nonsense, whims and inconsistencies,
do
divert me, I own, and I laugh at them whenever I can.” The six novels that Jane Austen has left us might be described as the record of the diversions of a clergyman’s daughter.