Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics) (93 page)

5.

But now Tithraustes, who thought he had found out that Agesilaus despised the power of the King and did not in the least intend to depart from Asia, but rather had great hopes that he would overcome the King, being perplexed to know how to deal with the situation, sent Timocrates the Rhodian to Greece, giving him gold to the value of fifty talents of silver, and bade him undertake, on receipt of the surest pledges, to give this money to the leaders in the various states on condition that they should make war upon the Lacedaemonians. So Timocrates went and gave his money, at Thebes to Androcleidas, Ismenias, and Galaxidorus; at Corinth to Timolaus and Polyanthes; and at Argos to Cylon and his followers.
[2]
And the Athenians, even though they did not receive a share of this gold, were nevertheless eager for the war, thinking that theirs was the right to rule. Then those who had taken the money set to work in their own states to defame the Lacedaemonians; and when they had brought their people to a feeling of hatred toward them, they undertook, further, to unite the largest states with one another.
[3]

But the leading men in Thebes, being aware that unless someone began war the Lacedaemonians would not break the peace with their allies, persuaded the Opuntian Locrians to levy money from the territory which was in dispute between the Phocians and themselves, for they thought that if this was done the Phocians would invade Locris. And they were not disappointed, for the Phocians did at once invade Locris and seize property many times as valuable.
[4]
Then Androcleidas and his followers speedily persuaded the Thebans to aid the Locrians, on the ground that the Phocians had invaded, not the disputed territory, but Locris, which was admitted to be a friendly and allied country. And when the Thebans made a counter-invasion into Phocis and laid waste the land, the Phocians straightway sent ambassadors to Lacedaemon and asked the Lacedaemonians to aid them, setting forth that they had not begun war, but had gone against the Locrians in self-defence.
[5]
Now the Lacedaemonians were glad to seize a pretext for undertaking a campaign against the Thebans, for they had long been angry with them both on account of their claiming Apollo’s tenth at Decelea and their refusing to follow them against Piraeus. Furthermore, they charged them with persuading the Corinthians likewise not to join in that campaign. Again, they recalled that they had refused to permit Agesilaus to sacrifice at Aulis and had cast from the altar the victims already offered, and that they also would not join Agesilaus for the campaign in Asia. They also reasoned that it was a favourable time to lead forth an army against the Thebans and put a stop to their insolent behaviour toward them; for matters in Asia were in an excellent condition for them, Agesilaus being victorious, and in Greece there was no other war to hinder them.
[6]
The city of the Lacedaemonians being thus minded, the ephors called out the ban and sent Lysander to Phocis with orders to report at Haliartus, bringing with him the Phocians themselves and also the Oetaeans, Heracleots, Malians, and Aenianians. And Pausanias also, who was to have chief command, agreed to appear at Haliartus on an appointed day, with the troops of the Lacedaemonians and the other Peloponnesians. Now Lysander carried out all his orders and, besides, caused the Orchomenians to revolt from the Thebans.
[7]
And Pausanias, when his sacrifice at the frontier proved favourable, sent out his officers to muster the allies, and waited for the troops from the outlying towns of Laconia, he meanwhile resting at Tegea. But when it became clear to the Thebans that the Lacedaemonians were going to invade their land, they sent ambassadors to Athens with the following message:
[8]

“Men of Athens, as regards your complaints against us for having voted for harsh measures toward you at the conclusion of the war, your complaints are not justified; for it was not the state which voted for those measures, but only the one individual who proposed them, a man who chanced at that time to have a seat in the assembly of the allies. But when the Lacedaemonians summoned us to the attack upon Piraeus, then the whole state voted not to join them in the campaign. Therefore, since it is chiefly on your account that the Lacedaemonians are angry with us, we think it is fair that you should aid our state.
[9]
And we consider it in a far greater degree incumbent upon all those among you who belonged to the city party that you should zealously take the field against the Lacedaemonians. For the Lacedaemonians, after establishing you as an oligarchy and making you objects of hatred to the commons, came with a great force, ostensibly as your allies, and delivered you over to the democrats. Consequently, in so far as it depended upon them, you would certainly have perished, but the commons here saved you.
[10]
Furthermore, men of Athens, although we all understand that you would like to recover the dominion which you formerly possessed, we ask in what way this is more likely to come to pass than by your aiding those who are wronged by the Lacedaemonians? And do not be afraid because they rule over many, but much rather be of good courage on that account, keeping in mind your own case, that when the subjects over whom you ruled were the most numerous, then you had the most enemies. To be sure they concealed their enmity to you so long as they had no one to whom to revolt, but as soon as the Lacedaemonians offered themselves as leaders, then they showed what their feelings were toward you.
[11]
Even so now, if we and you are found in arms together against the Lacedaemonians, be well assured that those who hate them will appear in full numbers.

“That we speak truth you will see at once if you consider the matter. For who is now left that is friendly to them? Have not the Argives been hostile to them from all time?
[12]
And now the Eleans, whom they have robbed of much territory and many cities, have been added to the number of their enemies. As for the Corinthians, Arcadians, and Achaeans, what shall we say of them, who in the war against you, at the earnest entreaty of the Lacedaemonians, bore a share of all hardships and perils and expenses; but when the Lacedaemonians had accomplished what they desired, what dominion or honour or what captured treasure did they ever share with them? Nay, it is their Helots whom they deem it proper to appoint as governors, while toward their allies, who are free men, they have behaved themselves like masters since they have achieved success.
[13]
Furthermore, it is plain that they have deceived in like manner the peoples whom they won away from you; for instead of freedom they have given them a double servitude — they are under the tyrant rule both of the governors and of the decarchies which Lysander established in each city. Take the King of Asia also — although his contributions helped them most to win the victory over you, what better treatment is he now receiving than if he had joined with you and subdued them?
[14]
How, then, can it be doubtful that if you in your turn offer yourselves as leaders of those who are so manifestly wronged, you will now become by far the greatest of all the states that have ever been? For at the time when you held dominion you were the leaders, you recall, of those only who dwelt on the sea; but now you would become the leaders of all alike — of ourselves, of the Peloponnesians, of those whom you formerly ruled, and of the King himself with his vast power. And we certainly were valuable allies to the Lacedaemonians, as you so well know; but now we can be expected to support you altogether more stoutly than we supported the Lacedaemonians then; for it is by no means on behalf of islanders or Syracusans, or in fact of any alien people, that we shall be lending our aid as we were then, but on behalf of our own injured selves.
[15]
And this also is to be well understood, that the selfishly acquired dominion of the Lacedaemonians is far easier to destroy than the empire which was once yours. For you had a navy and ruled over men who had none, while they, being few, arrogate to themselves dominion over men who are many times their number and are fully as well armed. This, then, is our proposal; but be well assured, men of Athens, that we believe we are inviting you to benefits far greater for your state than for our own.”
[16]

With these words he ceased speaking. But as for the Athenians, very many spoke in support of him and they voted unanimously to aid the Thebans. And Thrasybulus, after giving the ambassadors the decree for an answer, pointed out also that, although Piraeus was without walls, they would nevertheless brave the danger of repaying to the Thebans a greater favour than they had received. “For whereas you,” he said, “did not join in the campaign against us, we are going to fight along with you against them, in case they march upon you.”
[17]
So the Thebans went away and made preparations for defending themselves, and the Athenians for aiding them. And in fact the Lacedaemonians did not longer delay, but Pausanias the king marched into Boeotia with the troops from home and those from Peloponnesus except the Corinthians, who refused to accompany them. And Lysander, at the head of the army from Phocis, Orchomenus, and the places in that region, arrived at Haliartus before Pausanias.
[18]
Having arrived, he did not keep quiet and wait for the army from Lacedaemon, but went up to the wall of the Haliartians with the troops which he had. And at first he tried to persuade them to revolt from the Thebans and become independent; but when some of the Thebans, who were within the wall, prevented them from doing so, he made an attack upon the wall.
[19]
And on hearing of this the Thebans came on the run to the rescue, both hoplites and cavalry. Whether it was that they fell upon Lysander unawares, or that he saw them coming and nevertheless stood his ground in the belief that he would be victorious, is uncertain; but this at any rate is clear, that the battle took place beside the wall; and a trophy stands at the gates of the Haliartians. Now when Lysander had been killed and his troops were fleeing to the mountain, the Thebans pursued stoutly.
[20]
But when they had reached the heights in their pursuit and came upon rough country and narrow ways, the hoplites of the enemy turned about and threw javelins and other missiles upon them. And when two or three of them who were in the van had been struck down, and the enemy began to roll stones down the hill upon the rest and to attack them with great spirit, the Thebans were driven in flight from the slope, and more than two hundred of them were killed.
[21]

On this day, therefore, the Thebans were despondent, thinking that they had suffered losses no less severe than those they had inflicted; on the following day, however, when they learned that the Phocians and the rest had all gone away in the night to their several homes, then they began to be more elated over their exploit. But when, on the other hand, Pausanias appeared with the army from Lacedaemon, they again thought that they were in great danger, and, by all accounts, there was deep silence and despondency in their army.
[22]
When, however, on the next day the Athenians arrived and formed in line of battle with them, while Pausanias did not advance against them nor offer battle, then the elation of the Thebans increased greatly; as for Pausanias, he called together the commanders of regiments and of fifties, and took counsel with them as to whether he should join battle or recover by means of a truce the bodies of Lysander and those who fell with him.
[23]
Accordingly Pausanias and the other Lacedaemonians who were in authority, considering that Lysander was dead and that the army under his command had been defeated and was gone, while the Corinthians had altogether refused to accompany them and those who had come were not serving with any spirit; considering also the matter of horsemen, that the enemy’s were numerous while their own were few, and, most important of all, that the bodies lay close up to the wall, so that even in case of victory it would not be easy to recover them on account of the men upon the towers — for all these reasons they decided that it was best to recover the bodies under a truce.
[24]
The Thebans, however, said that they would not give up the dead except on condition that the Lacedaemonians should depart from their country. The Lacedaemonians welcomed these conditions, and were ready, after taking up their dead, to depart from Boeotia. When this had been done, the Lacedaemonians marched off despondently, while the Thebans behaved most insolently — in case a man trespassed never so little upon anyone’s lands, chasing him back with blows into the roads. Thus it was that this campaign of the Lacedaemonians came to its end.
[25]
But when Pausanias reached home he was brought to trial for his life. He was charged with having arrived at Haliartus later than Lysander, though he had agreed to reach there on the same day, with having recovered the bodies of the dead by a truce instead of trying to recover them by battle, and with having allowed the Athenian democrats to escape when he had got them in his power in Piraeus; and since, besides all this, he failed to appear at the trial, he was condemned to death. And he fled to Tegea, and there died a natural death. These, then, were the events which took place in Greece.

BOOK IV.

1.
Now when Agesilaus arrived, at the beginning of autumn, in Pharnabazus’ province of Phrygia, he laid the land waste with fire and sword and gained possession of cities, some by force, others by their voluntary surrender.
[2]
And when Spithridates said that if he would come to Paphlagonia with him, he would bring the king of the Paphlagonians to a conference and make him an ally, Agesilaus eagerly undertook the journey, since this was a thing he had long desired — to win some nation away from the Persian King.
[3]

Upon his arriving in Paphlagonia, Otys came and concluded an alliance; for he had been summoned by the Persian King and had refused to go up to him. He also, by the persuasion of Spithridates, left behind for Agesilaus a thousand horsemen and two thousand peltasts.
[4]
And Agesilaus, feeling grateful to Spithridates for these things, said to him: “Tell me, Spithridates, would you not give your daugther to Otys?” “Far more willingly,” said he, “than he would accept her, the daughter of an exile, while he is lord of a great land and power.” So at that time nothing more was said about the marriage.
[5]
But when Otys was about to depart, he came to Agesilaus to bid him farewell. Then Agesilaus began conversation with him in the presence of the thirty Spartiatae, after asking Spithridates to withdraw.
[6]
“Tell me,” he said, “Otys, to what sort of a family does Spithridates belong?” Otys replied that he was inferior in rank to no one of all the Persians. “And have you noticed his son,” said Agesilaus, “how handsome he is?” “To be sure I have; for I dined with him last evening.” “They say his daughter is handsomer than the son.”
[7]
“Yes, by Zeus,” said Otys, “she certainly is beautiful.” “And I,” said he, “since you have become a friend of ours, should like to advise you to take the girl as your wife, for she is very beautiful — and what is more pleasant to a husband than that? — and the daughter of a father very well born and possessed of so great power, a man who, when wronged by Pharnabazus, takes such vengeance upon him that he has, as you see, made him an exile from his whole country.
[8]
Be well assured, moreover,” he said, “that even as he is able to take vengeance upon Pharnabazus, an enemy, so he would also be able to benefit a friend I ask you also to take into consideration that, if this plan should be carried out, it would not be he alone that would be a connexion of yours, but I too and the rest of the Lacedaemonians, and, since we are the leaders of Greece, the rest of Greece as well.
[9]
And further, if you should do this, who could possibly have a more magnificent wedding than you? For what bride was ever escorted by so many horsemen and peltasts and hoplites as would escort your wife to your house?”
[10]
And Otys asked, “But is this,” said he, “which you are proposing, Agesilaus, pleasing to Spithridates also?” “By the gods,” said Agesilaus, “it was not he that bade me say this; but I for my own part, even though I rejoice exceedingly when I punish an enemy, believe that I am far more pleased when I discover some good thing for my friends.”
[11]
“Why, then,” said he, “do you not find out whether this is pleasing to him also?” And Agesilaus said: “Herippidas, do you men all go and persuade him to desire the same things that we do.”
[12]
So they went and set about persuading him. And when they had spent some time away, Agesilaus said: “Do you wish, Otys, that we should call him in and talk with him ourselves?” “I do think that he would be far more likely to be persuaded by you than by all the rest put together.” Thereupon Agesilaus called in both Spithridates and the others.
[13]
And as soon as they came in, Herippidas said: “Why, Agesilaus, need one make a long story about all that was said? The upshot of it is that Spithridates says he would be glad to do anything that you think best.”
[14]
“Well, then,” said Agesilaus, “I think it best that you, Spithridates, should give your daughter to Otys — and may good fortune attend upon the deed — and that you, Otys, should accept her. But we could not fetch the girl by land before spring.” “But, by Zeus,” said Otys, “she could be sent by sea at once, if you so desired.”
[15]
Thereupon they gave and received pledges to ratify this agreement, and so sent Otys on his way.