Dangerous Laughter (18 page)

A PRECURSOR OF THE CINEMA

EVERY GREAT INVENTION
is preceded by a rich history of error. Those false paths, wrong turns, and dead ends, those branchings and veerings, those wild swerves and delirious wanderings—how can they fail to entice the attention of the historian, who sees in error itself a promise of revelation? We need a taxonomy of the precursor, an aesthetics of the not-quite-yet. Before the cinema, that inevitable invention of the mid-1890s, the nineteenth century gave birth to a host of brilliant toys, spectacles, and entertainments, all of which produced vivid and startling illusions of motion. It’s a seductive prehistory, which divides into two lines of descent. The true line is said to be the series of rapidly presented sequential drawings that create an illusion of motion based on the optical phenomenon known as persistence of vision (Plateau’s Phenakistoscope, Horner’s Zoetrope, Reynaud’s Praxinoscope); the false line produces effects of motion based on visual illusions of another kind (Daguerre’s Diorama, with its semitransparent painted screens and shifting lights; sophisticated magic-lantern shows with double projectors and overlapping views). But here and there we find experiments in motion that are less readily explained, ambiguous experiments that invite the historian to follow obscure, questionable, and at times heretical paths. It is in this twilit realm that the work of Harlan Crane (1844–88?) leads its enigmatic life, before sinking into a neglect from which it has never recovered.

Harlan Crane has been called a minor illustrator, an inventor, a genius, a charlatan. He is perhaps all and none of these things. So little is known of his first twenty-nine years that he seems almost to have been born at the age of thirty, a tall, reserved man in a porkpie hat, sucking on a pipe with a meerschaum bowl. We know that he was born in Brooklyn, in the commercial district near the Fulton Ferry; many years later he told W. C. Curtis that as a child he had a distant view from his bedroom window of the church steeples and waterfront buildings of Manhattan, which seemed to him a picture that he might step into one day. His father was a haberdasher who liked to spend Sundays in the country with oil paints and an easel. When Harlan was thirteen or fourteen, the Cranes moved across the river to Manhattan. Nothing more is known of his adolescence.

We do know, from records discovered in 1954, that Crane studied drawing in his early twenties at Cooper Union and the National Academy of Design (1866–68). His first illustrations for
Harper’s Weekly—
“Selling Hot Corn,” “The Street Sweeper,” “Fire Engine at the Bowery Theater,” “Unloading Flour at Coenties Slip”—date from 1869; the engravings are entirely conventional, without any hint of what was to come. It is of course possible that the original drawings (since lost) contained subtleties of line and tone not captured by the crude wood engravings of the day, but unfortunately nothing remains except the hastily executed and poorly printed woodcuts themselves. There is evidence, in the correspondence of friends, to suggest that Crane became interested in photography at this time. In the summer of 1870 or 1871 he set up against one wall of his walk-up studio a long table that became a kind of laboratory, where he is known to have conducted experiments on the properties of paint. During this period he also worked on a number of small inventions: a doll with a mechanical beating heart; an adaptation of the kaleidoscope that he called the Phantasmatrope, in which the turning cylinder contained a strip of colored sequential drawings that gave the illusion of a ceaselessly repeated motion (a boy tossing up and catching a blue ball, a girl in a red dress skipping rope); and a machine that he called the Vivograph, intended to help amateurs draw perfect still lifes every time by the simple manipulation of fourteen knobs and levers. As it turned out, the Vivograph produced drawings that resembled the scrawls of an angry child, the Phantasmatrope, though patented, was never put on the market because of a defect in the shutter mechanism that was essential for masking each phase of motion, and the beating hearts of his dolls kept suddenly dying. At about this time he began to paint in oils and to take up with several artists who later became part of the Verisimilist movement. In 1873 he is known to have worked on a group of paintings clearly influenced by his photographic studies: the Photographic Print Series, which consisted of several blank canvases that were said to fill gradually with painted scenes. By the age of thirty, Harlan Crane seems to have settled into the career of a diligent and negligible magazine illustrator, while in his spare time he painted in oils, printed photographs on albumen paper, and performed chemical experiments on his laboratory table, but the overwhelming impression he gives is one of restlessness, of not knowing what it is, exactly, that he wants to do with his life.

Crane first drew attention in 1874, when he showed four paintings at the Verisimilist Exhibition held in an abandoned warehouse on the East River. The Verisimilists (Linton Burgis, Thomas E. Avery, Walter Henry Hart, W. C. Curtis, Octavius Ward, and Arthur Romney Ropes) were a group of young painters who celebrated the precision of photography and rejected all effects of a dreamy, suggestive, or symbolic kind. In this there was nothing new; what set them apart from other realist schools was their fanatically meticulous concern for minuscule detail. In a Verisimilist canvas it was possible to distinguish every chain stitch on an embroidered satin fan, every curling grain in an open package of Caporal tobacco, every colored kernel and strand of silk on an ear of Indian corn hanging from a slanted nail on the cracked and weatherworn door of a barn. But their special delight was in details so marvelously minute that they could be seen only with the aid of a magnifying glass. Through the lens the viewer would discover hidden minutiae—the legs of a tiny white spider half hidden in the velvet folds of a curtain, a few bread crumbs lying in the shadow cast by a china plate’s rim. Arthur Romney Ropes claimed that his work could not be appreciated without such a glass, which he distributed free of charge to visitors at his studio. Although the Verisimilists tended to favor the still life (a briarwood pipe lying on its side next to three burnt matches, one of which was broken, and a folded newspaper with readable print; a slightly uneven stack of lovingly rendered silver coins rising up beside a wad of folded five-dollar bills and a pair of reading glasses lying on three loose playing cards), they ventured occasionally into the realm of the portrait and the landscape, where they painstakingly painted every individual hair in a gentleman’s beard or a lady’s muff, every lobe and branching vein on every leaf of every sycamore and oak. The newspaper reviews of the exhibition commended the paintings for illusionistic effects of a remarkable kind, while agreeing that as works of art they had been harmed by the baleful influence of photography, but the four works (no longer extant) of Harlan Crane seemed to interest or irritate them in a new way.

From half a dozen newspaper reports, from a letter by Linton Burgis to his sister, and from a handful of scattered entries in journals and diaries, we can reconstruct the paintings sufficiently to understand the perplexing impressions they caused, though many details remain unrecoverable.

Still Life with Fly
appears to have been a conventional painting of a dish of fruit on a table: three apples, a yellow pear, and a bunch of red grapes in a bronze dish with repoussé rim, beside which lay a woman’s slender tan-colored kid glove with one slightly curling fingertip and a scattering of envelopes with sharply rendered stamps and postmarks. On the side of one of the red-and-green apples rested a beautifully precise fly. Again and again we hear of the shimmering greenish wings, the six legs with distinct femurs, tibias, and tarsi, each with its prickly hairs, the brick-red compound eyes. Viewers agreed that the lifelike fly, with its licorice-colored abdomen showing through the silken transparence of the wings, was the triumph of the composition; what bewildered several observers was the moment when the fly darted suddenly through the paint and landed on an apple two inches away. The entire flight was said to last no more than half a second. Two newspapers deny any movement whatever, and it remains uncertain whether the fly returned to its original apple during visiting hours, but the movement of the painted fly from apple to apple was witnessed by more than one viewer over the course of the next three weeks and is described tantalizingly in a letter of Linton Burgis to his sister Emily as “a very pretty simulacrum of flight.”

Waves
appears to have been a conventional seascape, probably sketched during a brief trip to the southern shore of Long Island in the autumn of 1873. It showed a long line of waves breaking unevenly on a sandy shore beneath a melancholy sky. What drew the attention of viewers was an unusual effect: the waves could be clearly seen to fall, move up along the shore, and withdraw—an eerily silent, living image of relentlessly falling waves, under a cheerless evening sky.

The third painting,
Pygmalion,
showed the sculptor in Greek costume standing back with an expression of wonderment as he clutched his chisel and stared at the beautiful marble statue. Observers reported that, as they looked at the painting, the statue turned her head slowly to one side, moved her wrists, and breathed in a way that caused her naked breasts to rise and fall, before she returned to the immobility of paint.

The Séance
showed eight people and a medium seated in a circle of wooden chairs, in a darkened room illuminated only by candles. The medium was a stern woman with heavy-lidded eyes, a fringed shawl covering her upper arms, and tendrils of dark hair on her forehead. Rings glittered on her plump fingers. As the viewer observed the painting, the eight faces gradually turned upward, and a dim form could be seen hovering in the darkness of the room, above or behind the head of the medium.

What are we to make of these striking effects, which seem to anticipate, in a limited way, the illusions of motion perfected by Edison and the Lumière brothers in the mid-1890s? Such motions were observed in no other of the more than three hundred Verisimilist paintings, and they inspired a number of curious explanations. The “trick” paintings, as they came to be called, were said to depend on carefully planned lighting arrangements, as in the old Diorama invented by Daguerre and in more recent magic-lantern shows, where a wagon might seem to move across a landscape (though its wheels did not turn). What this explanation failed to explain was where the lights were concealed, why no one mentioned any change in light, and how, precisely, the complex motions were produced. Another theory claimed that behind the paintings lay concealed systems of springs and gears, which caused parts of the picture to move. Such reasoning might explain how a mechanical fly, attached to the surface of a painting, could be made to move from one location to another, but we have the testimony of several viewers that the fly in Crane’s still life was smooth to the touch, and in any case the clockwork theory cannot explain phenomena such as the falling and retreating waves or the suddenly appearing ghostly form. It is true that Daguerre, in a late version of his Diorama, created an illusion of moving water by the turning of a piece of silver lace on a wheel, but Daguerre’s effects were created in a darkened theater, with a long distance between seated viewers and a painted semitransparent screen measuring some seventy by fifty feet, and cannot be compared with a small canvas hanging six inches from a viewer’s eyes in a well-lit room.

A more compelling theory for the historian of the cinema is that Harlan Crane might have been making use of a concealed magic lantern (or a projector of his own invention) adapted to display a swift series of sequential drawings, each one illuminated for an instant and then abolished before being replaced by the next. Unfortunately there is no evidence whatever of beams of light, no one saw a telltale flicker, and we have no way of knowing whether the motions repeated themselves in exactly the same way each time.

The entire issue is further obscured by Crane’s own bizarre claim to a reporter, at the time of the exhibition, that he had invented what he called animate paint—a paint chemically treated in such a way that individual particles were capable of small motions. This claim—the first sign of the future showman—led to a number of experiments performed by chemists hired by the Society for the Advancement of the Arts, where at the end of the year an exhibition of third-rate paintings took place. As visitors passed from picture to picture, the oils suddenly began to drip down onto the frames, leaving behind melting avenues, wobbly violinists, and dissolving plums. The grotesque story does not end here. In 1875 a manufacturer of children’s toys placed on the market a product called Animate Paint, which consisted of a flat wooden box containing a set of brightly colored metal tubes, half a dozen slender brushes, a manual of instruction, and twenty-five sheets of specially prepared paper. On the advice of a friend, Crane filed suit; the case was decided against him, but the product was withdrawn after the parents of children with Animate Paint sets discovered that a simple stroke of chrome-yellow or crimson lake suddenly took on a life of its own, streaking across the page and dripping brightly onto eiderdown comforters, English-weave rugs, and polished mahogany tables.

An immediate result of the controversy surrounding Crane’s four paintings was his expulsion from the Verisimilist group, who claimed that his optical experiments detracted from the aim of the movement: to reveal the world with ultra-photographic precision. We may be forgiven for wondering whether the expulsion served a more practical purpose, namely, to remove from the group a member who was receiving far too much attention. In any case, it may be argued that Crane’s four paintings, far from betraying the aim of the Verisimilists, carried that aim to its logical conclusion. For if the intention of verisimilism was to go beyond the photograph in its attempt to “reveal” the world, isn’t the leap into motion a further step in the same direction? The conventional Verisimilist wave distorts the real wave by its lack of motion; Crane’s breaking wave is the true Verisimilist wave, released from the falsifying rigidity of paint.