Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (32 page)

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“At the great judgment day,” whispered the minister; and, strangely enough, the sense that he was a professional teacher of the truth impelled him to answer the child so. “Then, and there, before the judgment-seat, thy mother, and thou, and I must stand together. But the daylight of this world shall not see our meeting!”

Pearl laughed again.

But before Mr. Dimmesdale had done speaking, a light gleamed far and wide over all the muffled sky. It was doubtless caused by one of those meteors, which the night-watcher may so often observe burning out to waste, in the vacant regions of the atmosphere. So powerful was its radiance, that it thoroughly illuminated the dense medium of cloud betwixt the sky and earth. The great vault brightened, like the dome of an immense lamp. It showed the familiar scene of the street with the distinctness of mid-day, but also with the awfulness that is always imparted to familiar objects by an unaccustomed light. The wooden houses, with their jutting storeys and quaint gable-peaks; the doorsteps and thresholds with the early grass springing up about them; the garden-plots, black with freshly-turned earth; the wheel-track, little worn, and even in the market-place margined with green on either side — all were visible, but with a singularity of aspect that seemed to give another moral interpretation to the things of this world than they had ever borne before. And there stood the minister, with his hand over his heart; and Hester Prynne, with the embroidered letter glimmering on her bosom; and little Pearl, herself a symbol, and the connecting link between those two. They stood in the noon of that strange and solemn splendour, as if it were the light that is to reveal all secrets, and the daybreak that shall unite all who belong to one another.

There was witchcraft in little Pearl's eyes; and her face, as she glanced upward at the minister, wore that naughty smile which made its expression frequently so elvish. She withdrew her hand from Mr. Dimmesdale's, and pointed across the street. But he clasped both his hands over his breast, and cast his eyes towards the zenith.

Nothing was more common, in those days, than to interpret all meteoric appearances, and other natural phenomena that occurred with less regularity than the rise and set of sun and moon, as so many revelations from a supernatural source. Thus, a blazing spear, a sword of flame, a bow, or a sheaf of arrows seen in the midnight sky, prefigured Indian warfare. Pestilence was known to have been foreboded by a shower of crimson light. We doubt whether any marked event, for good or evil, ever befell New England, from its settlement down to revolutionary times, of which the inhabitants had not been previously warned by some spectacle of its nature. Not seldom, it had been seen by multitudes. Oftener, however, its credibility rested on the faith of some lonely eye-witness, who beheld the wonder through the coloured, magnifying, and distorted medium of his imagination, and shaped it more distinctly in his after-thought. It was, indeed, a majestic idea that the destiny of nations should be revealed, in these awful hieroglyphics, on the cope of heaven. A scroll so wide might not be deemed too expensive for Providence to write a people's doom upon. The belief was a favourite one with our forefathers, as betokening that their infant commonwealth was under a celestial guardianship of peculiar intimacy and strictness. But what shall we say, when an individual discovers a revelation addressed to himself alone, on the same vast sheet of record. In such a case, it could only be the symptom of a highly disordered mental state, when a man, rendered morbidly self-contemplative by long, intense, and secret pain, had extended his egotism over the whole expanse of nature, until the firmament itself should appear no more than a fitting page for his soul's history and fate.

We impute it, therefore, solely to the disease in his own eye and heart that the minister, looking upward to the zenith, beheld there the appearance of an immense letter — the letter A — marked out in lines of dull red light. Not but the meteor may have shown itself at that point, burning duskily through a veil of cloud, but with no such shape as his guilty imagination gave it, or, at least, with so little definiteness, that another's guilt might have seen another symbol in it.

There was a singular circumstance that characterised Mr. Dimmesdale's psychological state at this moment. All the time that he gazed upward to the zenith, he was, nevertheless, perfectly aware that little Pearl was pointing her finger towards old Roger Chillingworth, who stood at no great distance from the scaffold. The minister appeared to see him, with the same glance that discerned the miraculous letter. To his feature as to all other objects, the meteoric light imparted a new expression; or it might well be that the physician was not careful then, as at all other times, to hide the malevolence with which he looked upon his victim. Certainly, if the meteor kindled up the sky, and disclosed the earth, with an awfulness that admonished Hester Prynne and the clergyman of the day of judgment, then might Roger Chillingworth have passed with them for the arch-fiend, standing there with a smile and scowl, to claim his own. So vivid was the expression, or so intense the minister's perception of it, that it seemed still to remain painted on the darkness after the meteor had vanished, with an effect as if the street and all things else were at once annihilated.

“Who is that man, Hester?” gasped Mr. Dimmesdale, overcome with terror. “I shiver at him! Dost thou know the man? I hate him, Hester!”

She remembered her oath, and was silent.

“I tell thee, my soul shivers at him!” muttered the minister again. “Who is he? Who is he? Canst thou do nothing for me? I have a nameless horror of the man!”

“Minister,” said little Pearl, “I can tell thee who he is!”

“Quickly, then, child!” said the minister, bending his ear close to her lips. “Quickly, and as low as thou canst whisper.”

Pearl mumbled something into his ear that sounded, indeed, like human language, but was only such gibberish as children may be heard amusing themselves with by the hour together. At all events, if it involved any secret information in regard to old Roger Chillingworth, it was in a tongue unknown to the erudite clergyman, and did but increase the bewilderment of his mind. The elvish child then laughed aloud.

“Dost thou mock me now?” said the minister.

“Thou wast not bold! — thou wast not true!” answered the child. “Thou wouldst not promise to take my hand, and mother's hand, to-morrow noon-tide!”

“Worthy sir,” answered the physician, who had now advanced to the foot of the platform — ”pious Master Dimmesdale! can this be you? Well, well, indeed! We men of study, whose heads are in our books, have need to be straitly looked after! We dream in our waking moments, and walk in our sleep. Come, good sir, and my dear friend, I pray you let me lead you home!”

“How knewest thou that I was here?” asked the minister, fearfully.

“Verily, and in good faith,” answered Roger Chillingworth, “I knew nothing of the matter. I had spent the better part of the night at the bedside of the worshipful Governor Winthrop, doing what my poor skill might to give him ease. He, going home to a better world, I, likewise, was on my way homeward, when this light shone out. Come with me, I beseech you, Reverend sir, else you will be poorly able to do Sabbath duty to-morrow. Aha! see now how they trouble the brain — these books! — these books! You should study less, good sir, and take a little pastime, or these night whimsies will grow upon you.”

“I will go home with you,” said Mr. Dimmesdale.

With a chill despondency, like one awakening, all nerveless, from an ugly dream, he yielded himself to the physician, and was led away.

The next day, however, being the Sabbath, he preached a discourse which was held to be the richest and most powerful, and the most replete with heavenly influences, that had ever proceeded from his lips. Souls, it is said, more souls than one, were brought to the truth by the efficacy of that sermon, and vowed within themselves to cherish a holy gratitude towards Mr. Dimmesdale throughout the long hereafter. But as he came down the pulpit steps, the grey-bearded sexton met him, holding up a black glove, which the minister recognised as his own.

“It was found,” said the Sexton, “this morning on the scaffold where evil-doers are set up to public shame. Satan dropped it there, I take it, intending a scurrilous jest against your reverence. But, indeed, he was blind and foolish, as he ever and always is. A pure hand needs no glove to cover it!”

“Thank you, my good friend,” said the minister, gravely, but startled at heart; for so confused was his remembrance, that he had almost brought himself to look at the events of the past night as visionary.

“Yes, it seems to be my glove, indeed!”

“And, since Satan saw fit to steal it, your reverence must needs handle him without gloves henceforward,” remarked the old sexton, grimly smiling. “But did your reverence hear of the portent that was seen last night? a great red letter in the sky — the letter A, which we interpret to stand for Angel. For, as our good Governor Winthrop was made an angel this past night, it was doubtless held fit that there should be some notice thereof!”

“No,” answered the minister; “I had not heard of it.”

XIII. ANOTHER VIEW OF HESTER

 

In her late singular interview with Mr. Dimmesdale, Hester Prynne was shocked at the condition to which she found the clergyman reduced. His nerve seemed absolutely destroyed. His moral force was abased into more than childish weakness. It grovelled helpless on the ground, even while his intellectual faculties retained their pristine strength, or had perhaps acquired a morbid energy, which disease only could have given them. With her knowledge of a train of circumstances hidden from all others, she could readily infer that, besides the legitimate action of his own conscience, a terrible machinery had been brought to bear, and was still operating, on Mr. Dimmesdale's well-being and repose. Knowing what this poor fallen man had once been, her whole soul was moved by the shuddering terror with which he had appealed to her — the outcast woman — for support against his instinctively discovered enemy. She decided, moreover, that he had a right to her utmost aid. Little accustomed, in her long seclusion from society, to measure her ideas of right and wrong by any standard external to herself, Hester saw — or seemed to see — that there lay a responsibility upon her in reference to the clergyman, which she owned to no other, nor to the whole world besides. The links that united her to the rest of humankind — links of flowers, or silk, or gold, or whatever the material — had all been broken. Here was the iron link of mutual crime, which neither he nor she could break. Like all other ties, it brought along with it its obligations.

Hester Prynne did not now occupy precisely the same position in which we beheld her during the earlier periods of her ignominy. Years had come and gone. Pearl was now seven years old. Her mother, with the scarlet letter on her breast, glittering in its fantastic embroidery, had long been a familiar object to the townspeople. As is apt to be the case when a person stands out in any prominence before the community, and, at the same time, interferes neither with public nor individual interests and convenience, a species of general regard had ultimately grown up in reference to Hester Prynne. It is to the credit of human nature that, except where its selfishness is brought into play, it loves more readily than it hates. Hatred, by a gradual and quiet process, will even be transformed to love, unless the change be impeded by a continually new irritation of the original feeling of hostility. In this matter of Hester Prynne there was neither irritation nor irksomeness. She never battled with the public, but submitted uncomplainingly to its worst usage; she made no claim upon it in requital for what she suffered; she did not weigh upon its sympathies. Then, also, the blameless purity of her life during all these years in which she had been set apart to infamy was reckoned largely in her favour. With nothing now to lose, in the sight of mankind, and with no hope, and seemingly no wish, of gaining anything, it could only be a genuine regard for virtue that had brought back the poor wanderer to its paths.

It was perceived, too, that while Hester never put forward even the humblest title to share in the world's privileges — further than to breathe the common air and earn daily bread for little Pearl and herself by the faithful labour of her hands — she was quick to acknowledge her sisterhood with the race of man whenever benefits were to be conferred. None so ready as she to give of her little substance to every demand of poverty, even though the bitter-hearted pauper threw back a gibe in requital of the food brought regularly to his door, or the garments wrought for him by the fingers that could have embroidered a monarch's robe. None so self-devoted as Hester when pestilence stalked through the town. In all seasons of calamity, indeed, whether general or of individuals, the outcast of society at once found her place. She came, not as a guest, but as a rightful inmate, into the household that was darkened by trouble, as if its gloomy twilight were a medium in which she was entitled to hold intercourse with her fellow-creature. There glimmered the embroidered letter, with comfort in its unearthly ray. Elsewhere the token of sin, it was the taper of the sick chamber. It had even thrown its gleam, in the sufferer's bard extremity, across the verge of time. It had shown him where to set his foot, while the light of earth was fast becoming dim, and ere the light of futurity could reach him. In such emergencies Hester's nature showed itself warm and rich — a well-spring of human tenderness, unfailing to every real demand, and inexhaustible by the largest. Her breast, with its badge of shame, was but the softer pillow for the head that needed one. She was self-ordained a Sister of Mercy, or, we may rather say, the world's heavy hand had so ordained her, when neither the world nor she looked forward to this result. The letter was the symbol of her calling. Such helpfulness was found in her — so much power to do, and power to sympathise — that many people refused to interpret the scarlet A by its original signification. They said that it meant Abel, so strong was Hester Prynne, with a woman's strength.

It was only the darkened house that could contain her. When sunshine came again, she was not there. Her shadow had faded across the threshold. The helpful inmate had departed, without one backward glance to gather up the meed of gratitude, if any were in the hearts of those whom she had served so zealously. Meeting them in the street, she never raised her head to receive their greeting. If they were resolute to accost her, she laid her finger on the scarlet letter, and passed on. This might be pride, but was so like humility, that it produced all the softening influence of the latter quality on the public mind. The public is despotic in its temper; it is capable of denying common justice when too strenuously demanded as a right; but quite as frequently it awards more than justice, when the appeal is made, as despots love to have it made, entirely to its generosity. Interpreting Hester Prynne's deportment as an appeal of this nature, society was inclined to show its former victim a more benign countenance than she cared to be favoured with, or, perchance, than she deserved.

The rulers, and the wise and learned men of the community, were longer in acknowledging the influence of Hester's good qualities than the people. The prejudices which they shared in common with the latter were fortified in themselves by an iron frame-work of reasoning, that made it a far tougher labour to expel them. Day by day, nevertheless, their sour and rigid wrinkles were relaxing into something which, in the due course of years, might grow to be an expression of almost benevolence. Thus it was with the men of rank, on whom their eminent position imposed the guardianship of the public morals. Individuals in private life, meanwhile, had quite forgiven Hester Prynne for her frailty; nay, more, they had begun to look upon the scarlet letter as the token, not of that one sin for which she had borne so long and dreary a penance, but of her many good deeds since. “Do you see that woman with the embroidered badge?” they would say to strangers. “It is our Hester — the town's own Hester — who is so kind to the poor, so helpful to the sick, so comfortable to the afflicted!” Then, it is true, the propensity of human nature to tell the very worst of itself, when embodied in the person of another, would constrain them to whisper the black scandal of bygone years. It was none the less a fact, however, that in the eyes of the very men who spoke thus, the scarlet letter had the effect of the cross on a nun's bosom. It imparted to the wearer a kind of sacredness, which enabled her to walk securely amid all peril. Had she fallen among thieves, it would have kept her safe. It was reported, and believed by many, that an Indian had drawn his arrow against the badge, and that the missile struck it, and fell harmless to the ground.

The effect of the symbol — or rather, of the position in respect to society that was indicated by it — on the mind of Hester Prynne herself was powerful and peculiar. All the light and graceful foliage of her character had been withered up by this red-hot brand, and had long ago fallen away, leaving a bare and harsh outline, which might have been repulsive had she possessed friends or companions to be repelled by it. Even the attractiveness of her person had undergone a similar change. It might be partly owing to the studied austerity of her dress, and partly to the lack of demonstration in her manners. It was a sad transformation, too, that her rich and luxuriant hair had either been cut off, or was so completely hidden by a cap, that not a shining lock of it ever once gushed into the sunshine. It was due in part to all these causes, but still more to something else, that there seemed to be no longer anything in Hester's face for Love to dwell upon; nothing in Hester's form, though majestic and statue like, that Passion would ever dream of clasping in its embrace; nothing in Hester's bosom to make it ever again the pillow of Affection. Some attribute had departed from her, the permanence of which had been essential to keep her a woman. Such is frequently the fate, and such the stern development, of the feminine character and person, when the woman has encountered, and lived through, an experience of peculiar severity. If she be all tenderness, she will die. If she survive, the tenderness will either be crushed out of her, or — and the outward semblance is the same — crushed so deeply into her heart that it can never show itself more. The latter is perhaps the truest theory. She who has once been a woman, and ceased to be so, might at any moment become a woman again, if there were only the magic touch to effect the transformation. We shall see whether Hester Prynne were ever afterwards so touched and so transfigured.

Much of the marble coldness of Hester's impression was to be attributed to the circumstance that her life had turned, in a great measure, from passion and feeling to thought. Standing alone in the world — alone, as to any dependence on society, and with little Pearl to be guided and protected — alone, and hopeless of retrieving her position, even had she not scorned to consider it desirable — she cast away the fragment of a broken chain. The world's law was no law for her mind. It was an age in which the human intellect, newly emancipated, had taken a more active and a wider range than for many centuries before. Men of the sword had overthrown nobles and kings. Men bolder than these had overthrown and rearranged — not actually, but within the sphere of theory, which was their most real abode — the whole system of ancient prejudice, wherewith was linked much of ancient principle. Hester Prynne imbibed this spirit. She assumed a freedom of speculation, then common enough on the other side of the Atlantic, but which our forefathers, had they known it, would have held to be a deadlier crime than that stigmatised by the scarlet letter. In her lonesome cottage, by the seashore, thoughts visited her such as dared to enter no other dwelling in New England; shadowy guests, that would have been as perilous as demons to their entertainer, could they have been seen so much as knocking at her door.

It is remarkable that persons who speculate the most boldly often conform with the most perfect quietude to the external regulations of society. The thought suffices them, without investing itself in the flesh and blood of action. So it seemed to be with Hester. Yet, had little Pearl never come to her from the spiritual world, it might have been far otherwise. Then she might have come down to us in history, hand in hand with Ann Hutchinson, as the foundress of a religious sect. She might, in one of her phases, have been a prophetess. She might, and not improbably would, have suffered death from the stern tribunals of the period, for attempting to undermine the foundations of the Puritan establishment. But, in the education of her child, the mother's enthusiasm of thought had something to wreak itself upon. Providence, in the person of this little girl, had assigned to Hester's charge, the germ and blossom of womanhood, to be cherished and developed amid a host of difficulties. Everything was against her. The world was hostile. The child's own nature had something wrong in it which continually betokened that she had been born amiss — the effluence of her mother's lawless passion — and often impelled Hester to ask, in bitterness of heart, whether it were for ill or good that the poor little creature had been born at all.

Indeed, the same dark question often rose into her mind with reference to the whole race of womanhood. Was existence worth accepting even to the happiest among them? As concerned her own individual existence, she had long ago decided in the negative, and dismissed the point as settled. A tendency to speculation, though it may keep women quiet, as it does man, yet makes her sad. She discerns, it may be, such a hopeless task before her. As a first step, the whole system of society is to be torn down and built up anew. Then the very nature of the opposite sex, or its long hereditary habit, which has become like nature, is to be essentially modified before woman can be allowed to assume what seems a fair and suitable position. Finally, all other difficulties being obviated, woman cannot take advantage of these preliminary reforms until she herself shall have undergone a still mightier change, in which, perhaps, the ethereal essence, wherein she has her truest life, will be found to have evaporated. A woman never overcomes these problems by any exercise of thought. They are not to be solved, or only in one way. If her heart chance to come uppermost, they vanish. Thus Hester Prynne, whose heart had lost its regular and healthy throb, wandered without a clue in the dark labyrinth of mind; now turned aside by an insurmountable precipice; now starting back from a deep chasm. There was wild and ghastly scenery all around her, and a home and comfort nowhere. At times a fearful doubt strove to possess her soul, whether it were not better to send Pearl at once to Heaven, and go herself to such futurity as Eternal Justice should provide.

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