Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (470 page)

Meanwhile a table had been laid in the interior of our barge, and spread with cold ham, cold fowl, cold pigeon-pie, cold beef, and other substantial cheer, such as the English love, and Yankees too, — besides tarts, and cakes, and pears, and plums, — not forgetting, of course, a goodly provision of port, sherry, and champagne, and bitter ale, which is like mother's milk to an Englishman, and soon grows equally acceptable to his American cousin. By the time these matters had been properly attended to, we had arrived at that part of the Thames which passes by Nuneham Courtney, a fine estate belonging to the Harcourts, and the present residence of the family. Here we landed, and, climbing a steep slope from the river-side, paused a moment or two to look at an architectural object, called the Carfax, the purport of which I do not well understand. Thence we proceeded onward, through the loveliest park and woodland scenery I ever saw, and under as beautiful a declining sunshine as heaven ever shed over earth, to the stately mansion-house.

As we here cross a private threshold, it is not allowable to pursue my feeble narrative of this delightful day with the same freedom as heretofore; so, perhaps, I may as well bring it to a close. I may mention, however, that I saw the library, a fine, large apartment, hung round with portraits of eminent literary men, principally of the last century, most of whom were familiar guests of the Harcourts. The house itself is about eighty years old, and is built in the classic style, as if the family had been anxious to diverge as far as possible from the Gothic picturesqueness of their old abode at Stanton Harcourt. The grounds were laid out in part by Capability Brown, and seemed to me even more beautiful than those of Blenheim. Mason the poet, a friend of the house, gave the design of a portion of the garden. Of the whole place I will not be niggardly of my rude Transatlantic praise, but be bold to say that it appeared to me as perfect as anything earthly can he, — utterly and entirely finished, as if the years and generations had done all that the hearts and minds of the successive owners could contrive for a spot they dearly loved. Such homes as Nuneham Courtney are among the splendid results of long hereditary possession; and we Republicans, whose households melt away like new-fallen snow in a spring morning, must content ourselves with our many counterbalancing advantages, for this one, so apparently desirable to the far-projecting selfishness of our nature, we are certain never to attain.

It must not be supposed, nevertheless, that Nuneham Courtney is one of the great show-places of England. It is merely a fair specimen of the better class of country-seats, and has a hundred rivals, and many superiors, in the features of beauty, and expansive, manifold, redundant comfort, which most impressed me. A moderate man might be content with such a home, — that is all.

And now I take leave of Oxford without even an attempt to describe it, — there being no literary faculty, attainable or conceivable by me, which can avail to put it adequately, or even tolerably, upon paper. It must remain its own sole expression; and those whose sad fortune it may be never to behold it have no better resource than to dream about gray, weather-stained, ivy-grown edifices, wrought with quaint Gothic ornament, and standing around grassy quadrangles, where cloistered walks have echoed to the quiet footsteps of twenty generations, — lawns and gardens of luxurious repose, shadowed with canopies of foliage, and lit up with sunny glimpses through archways of great boughs, — spires, towers, and turrets, each with its history and legend, — dimly magnificent chapels, with painted windows of rare beauty and brilliantly diversified hues, creating an atmosphere of richest gloom, — vast college-halls, high-windowed, oaken-panelled, and hung round with portraits of the men, in every age, whom the University has nurtured to be illustrious, — long vistas of alcoved libraries, where the wisdom and learned folly of all time is shelved, — kitchens (we throw in this feature by way of ballast, and because it would not be English Oxford without its beef and beer), with huge fireplaces, capable of roasting a hundred joints at once, — and cavernous cellars, where rows of piled-up hogsheads seethe and fume with that mighty malt-liquor which is the true milk of Alma Mater; make all these things vivid in your dream, and you will never know nor believe how inadequate is the result to represent even the merest outside of Oxford.

We feel a genuine reluctance to conclude this article without making our grateful acknowledgments, by name, to a gentleman whose overflowing kindness was the main condition of all our sight-seeings and enjoyments. Delightful as will always be our recollection of Oxford and its neighborhood, we partly suspect that it owes much of its happy coloring to the genial medium through which the objects were presented to us, — to the kindly magic of a hospitality unsurpassed, within our experience, in the quality of making the guest contented with his host, with himself, and everything about him. He has inseparably mingled his image with our remembrance of the Spires of Oxford.

SOME OF THE HAUNTS OF BURNS.

We left Carlisle at a little past eleven, and within the half-hour were at Gretna Green. Thence we rushed onward into Scotland through a flat and dreary tract of country, consisting mainly of desert and bog, where probably the moss-troopers were accustomed to take refuge after their raids into England. Anon, however, the hills hove themselves up to view, occasionally attaining a height which might almost be called mountainous. In about two hours we reached Dumfries, and alighted at the station there.

Chill as the Scottish summer is reputed to be, we found it an awfully hot day, not a whit less so than the day before; but we sturdily adventured through the burning sunshine up into the town, inquiring our way to the residence of Burns. The street leading from the station is called Shakespeare Street; and at its farther extremity we read “Burns Street” on a corner-house, the avenue thus designated having been formerly known as “Mill-Hole Brae.” It is a vile lane, paved with small, hard stones from side to side, and bordered by cottages or mean houses of whitewashed stone, joining one to another along the whole length of the street. With not a tree, of course, or a blade of grass between the paving-stones, the narrow lane was as hot as Topbet, and reeked with a genuine Scotch odor, being infested with unwashed children, and altogether in a state of chronic filth; although some women seemed to be hopelessly scrubbing the thresholds of their wretched dwellings. I never saw an outskirt of a town less fit for a poet's residence, or in which it would be more miserable for any man of cleanly predilections to spend his days.

We asked for Burns's dwelling; and a woman pointed across the street to a two-story house, built of stone, and whitewashed, like its neighbors, but perhaps of a little more respectable aspect than most of them, though I hesitate in saying so. It was not a separate structure, but under the same continuous roof with the next. There was an inscription on the door, hearing no reference to Burns, but indicating that the house was now occupied by a ragged or industrial school. On knocking, we were instantly admitted by a servant-girl, who smiled intelligently when we told our errand, and showed us into a low and very plain parlor, not more than twelve or fifteen feet square. A young woman, who seemed to be a teacher in the school, soon appeared, and told us that this had been Burns's usual sitting-room, and that he had written many of his songs here.

She then led us up a narrow staircase into a little bedchamber over the parlor. Connecting with it, there is a very small room, or windowed closet, which Burns used as a study; and the bedchamber itself was the one where he slept in his later lifetime, and in which he died at last. Altogether, it is an exceedingly unsuitable place for a pastoral and rural poet to live or die in, — even more unsatisfactory than Shakespeare's house, which has a certain homely picturesqueness that contrasts favorably with the suburban sordidness of the abode before us. The narrow lane, the paving-stones, and the contiguity of wretched hovels are depressing to remember; and the steam of them (such is our human weakness) might almost make the poet's memory less fragrant.

As already observed, it was an intolerably hot day. After leaving the house, we found our way into the principal street of the town, which, it may be fair to say, is of very different aspect from the wretched outskirt above described. Entering a hotel (in which, as a Dumfries guide-book assured us, Prince Charles Edward had once spent a night), we rested and refreshed ourselves, and then set forth in quest of the mausoleum of Burns.

Coming to St. Michael's Church, we saw a man digging a grave, and, scrambling out of the hole, he let us into the churchyard, which was crowded full of monuments. Their general shape and construction are peculiar to Scotland, being a perpendicular tablet of marble or other stone, within a framework of the same material, somewhat resembling the frame of a looking-glass; and, all over the churchyard, those sepulchral memorials rise to the height of ten, fifteen, or twenty feet, forming quite an imposing collection of monuments, but inscribed with names of small general significance. It was easy, indeed, to ascertain the rank of those who slept below; for in Scotland it is the custom to put the occupation of the buried personage (as “Skinner,” “Shoemaker,” “Flesher”) on his tombstone. As another peculiarity, wives are buried under their maiden names, instead of those of their husbands; thus giving a disagreeable impression that the married pair have bidden each other an eternal farewell on the edge of the grave.

There was a foot-path through this crowded churchyard, sufficiently well worn to guide us to the grave of Burns; but a woman followed behind us, who, it appeared, kept the key of the mausoleum, and was privileged to show it to strangers. The monument is a sort of Grecian temple, with pilasters and a dome, covering a space of about twenty feet square. It was formerly open to all the inclemencies of the Scotch atmosphere, but is now protected and shut in by large squares of rough glass, each pane being of the size of one whole side of the structure. The woman unlocked the door, and admitted us into the interior. Inlaid into the floor of the mausoleum is the gravestone of Burns, — the very same that was laid over his grave by Jean Armour, before this monument was built. Displayed against the surrounding wall is a marble statue of Burns at the plough, with the Genius of Caledonia summoning the ploughman to turn poet. Methought it was not a very successful piece of work; for the plough was better sculptured than the man, and the man, though heavy and cloddish, was more effective than the goddess. Our guide informed us that an old man of ninety, who knew Burns, certifies this statue to be very like the original.

The bones of the poet, and of Jean Armour, and of some of their children, lie in the vault over which we stood. Our guide (who was intelligent, in her own plain way, and very agreeable to talk withal) said that the vault was opened about three weeks ago, on occasion of the burial of the eldest son of Burns. The poet's bones were disturbed, and the dry skull, once so brimming over with powerful thought and bright and tender fantasies, was taken away, and kept for several days by a Dumfries doctor. It has since been deposited in a new leaden coffin, and restored to the vault. We learned that there is a surviving daughter of Burns's eldest son, and daughters likewise of the two younger sons, — and, besides these, an illegitimate posterity by the eldest son, who appears to have been of disreputable life in his younger days. He inherited his father's failings, with some faint shadow, I have also understood, of the great qualities which have made the world tender of his father's vices and weaknesses.

We listened readily enough to this paltry gossip, but found that it robbed the poet's memory of some of the reverence that was its due. Indeed, this talk over his grave had very much the same tendency and effect as the home-scene of his life, which we had been visiting just previously. Beholding his poor, mean dwelling and its surroundings, and picturing his outward life and earthly manifestations from these, one does not so much wonder that the people of that day should have failed to recognize all that was admirable and immortal in a disreputable, drunken, shabbily clothed, and shabbily housed man, consorting with associates of damaged character, and, as his only ostensible occupation, gauging the whiskey, which he too often tasted. Siding with Burns, as we needs must, in his plea against the world, let us try to do the world a little justice too. It is far easier to know and honor a poet when his fame has taken shape in the spotlessness of marble than when the actual man comes staggering before you, besmeared with the sordid stains of his daily life. For my part, I chiefly wonder that his recognition dawned so brightly while he was still living. There must have been something very grand in his immediate presence, some strangely impressive characteristic in his natural behavior, to have caused him to seem like a demigod so soon.

As we went back through the churchyard, we saw a spot where nearly four hundred inhabitants of Dumfries were buried during the cholera year; and also some curious old monuments, with raised letters, the inscriptions on which were not sufficiently legible to induce us to puzzle them out; but, I believe, they mark the resting-places of old Covenanters, some of whom were killed by Claverhouse and his fellow-ruffians.

St. Michael's Church is of red freestone, and was built about a hundred years ago, on an old Catholic foundation. Our guide admitted us into it, and showed us, in the porch, a very pretty little marble figure of a child asleep, with a drapery over the lower part, from beneath which appeared its two baby feet. It was truly a sweet little statue; and the woman told us that it represented a child of the sculptor, and that the baby (here still in its marble infancy) had died more than twenty-six years ago. “Many ladies,” she said, “especially such as had ever lost a child, had shed tears over it.” It was very pleasant to think of the sculptor bestowing the best of his genius and art to re-create his tender child in stone, and to make the representation as soft and sweet as the original; but the conclusion of the story has something that jars with our awakened sensibilities. A gentleman from London had seen the statue, and was so much delighted with it that he bought it of the father-artist, after it had lain above a quarter of a century in the church-porch. So this was not the real, tender image that came out of the father's heart; he had sold that truest one for a hundred guineas, and sculptured this mere copy to replace it. The first figure was entirely naked in its earthly and spiritual innocence. The copy, as I have said above, has a drapery over the lower limbs. But, after all, if we come to the truth of the matter, the sleeping baby may be as fully reposited in the drawing-room of a connoisseur as in a cold and dreary church-porch.

We went into the church, and found it very plain and naked, without altar-decorations, and having its floor quite covered with unsightly wooden pews. The woman led us to a pew cornering on one of the side-aisles, and, telling us that it used to be Burns's family-pew, showed us his seat, which is in the corner by the aisle. It is so situated, that a sturdy pillar hid him from the pulpit, and from the minister's eye; “for Robin was no great friends with the ministers,” said she. This touch — his seat behind the pillar, and Burns himself nodding in sermon-time, or keenly observant of profane things — brought him before us to the life. In the corner-seat of the next pew, right before Burns, and not more than two feet off, sat the young lady on whom the poet saw that unmentionable parasite which he has immortalized in song. We were ungenerous enough to ask the lady's name, but the good woman could not tell it. This was the last thing which we saw in Dumfries worthy of record; and it ought to be noted that our guide refused some money which my companion offered her, because I had already paid her what she deemed sufficient.

At the railway-station we spent more than a weary hour, waiting for the train, which at last came up, and took us to Mauchline. We got into an omnibus, the only conveyance to be had, and drove about a mile to the village, where we established ourselves at the Loudoun Hotel, one of the veriest country inns which we have found in Great Britain. The town of Mauchline, a place more redolent of Burns than almost any other, consists of a street or two of contiguous cottages, mostly whitewashed, and with thatched roofs. It has nothing sylvan or rural in the immediate village, and is as ugly a place as mortal man could contrive to make, or to render uglier through a succession of untidy generations. The fashion of paving the village street, and patching one shabby house on the gable-end of another, quite shuts out all verdure and pleasantness; but, I presume, we are not likely to see a more genuine old Scotch village, such as they used to be in Burns's time, and long before, than this of Mauchline. The church stands about midway up the street, and is built of red freestone, very simple in its architecture, with a square tower and pinnacles. In this sacred edifice, and its churchyard, was the scene of one of Burns's most characteristic productions, “The Holy Fair.”

Almost directly opposite its gate, across the village street, stands Posie Nansie's inn, where the “Jolly Beggars” congregated. The latter is a two-story, red-stone, thatched house, looking old, but by no means venerable, like a drunken patriarch. It has small, old-fashioned windows, and may well have stood for centuries, — though, seventy or eighty years ago, when Burns was conversant with it, I should fancy it might have been something better than a beggars' alehouse. The whole town of Mauchline looks rusty and time-worn, — even the newer houses, of which there are several, being shadowed and darkened by the general aspect of the place. When we arrived, all the wretched little dwellings seemed to have belched forth their inhabitants into the warm summer evening; everybody was chatting with everybody, on the most familiar terms; the bare-legged children gambolled or quarrelled uproariously, and came freely, moreover, and looked into the window of our parlor. When we ventured out, we were followed by the gaze of the old town: people standing in their doorways, old women popping their heads from the chamber-windows, and stalwart men idle on Saturday at e'en, after their week's hard labor — clustering at the street-corners, merely to stare at our unpretending selves. Except in some remote little town of Italy (where, besides, the inhabitants had the intelligible stimulus of beggary), I have never been honored with nearly such an amount of public notice.

The next forenoon my companion put me to shame by attending church, after vainly exhorting me to do the like; and, it being Sacrament Sunday, and my poor friend being wedged into the farther end of a closely filled pew, he was forced to stay through the preaching of four several sermons, and came back perfectly exhausted and desperate. He was somewhat consoled, however, on finding that he had witnessed a spectacle of Scotch manners identical with that of Burns's “Holy Fair,” on the very spot where the poet located that immortal description. By way of further conformance to the customs of the country, we ordered a sheep's head and the broth, and did penance accordingly; and at five o'clock we took a fly, and set out for Burns's farm of Moss Giel.