Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (755 page)

At this epoch he had not contemplated, save in day-dreams, the possibility of visiting the Old World. His friend, Franklin Pierce, had just become President-elect, but that fact had not suggested to his mind the change in his own fortunes which it was destined to bring about. He was too modest a critic of his own abilities to think that his work would ever bring him money enough for foreign travel, and, therefore, in accepting Concord as his home, he believed that he was fixing the boundaries of his future earthly experience. It was not his ideal; no imaginative man can ever hope to find that; but as soon as we have called a place our Home, it acquires a charm that has nothing to do with material conditions. The best-known song in American poesy has impressed that truth upon Americans — who are the most homeless people in the world.

IV

A transfigured cattle-pen — Emerson the hub of Concord — His incorrigible modesty — Grocery-store sages — To make common men feel more like Emerson than he did — His personal appearance — His favorite gesture — A glance like the reveille of a trumpet — The creaking boots — ”The muses are in the woods” — Emerson could not read Hawthorne — Typical versus individual — Benefit from child-prattle — Concord-grape Bull — Sounds of distant battle — Politics, sociology, and grape- culture — The great white fence — Richard Henry Stoddard — A country youth of genius — Whipple's Attic salt — An unwritten romance — The consulship retires literature — Louisa's tragedy — Hard hit — The spiritual sphere of good men — Nearer than in the world — The return of the pilgrim.

My father's first look at “The Wayside” had been while snow was still on the ground, and he had reported to his wife that it resembled a cattle-pen.

But the family advent was effected in June, and although a heavy rain had fallen while the domestic impedimenta were in transit, wetting the mattresses and other exposed furniture, yet when the summer sun came out things began to mend. My mother and Una came a day ahead of the others, and with the help of carpenters and upholsterers, and a neighboring Irishman and his wife for cleaning and moving purposes, they soon got human order into the place of savage chaos. The new carpet was down in the study, the walls had been already papered and the wood-work grained, the pictures were hung in their places, and the books placed on their shelves. By the time the father, the boy, the baby, and the nurse drove up in the hot afternoon a home had been created for their reception.

Mr. Emerson was, and he always remained, the hub round which the wheel of Concord's fortunes slowly and contentedly revolved. He was at this time between forty-five and fifty years old, in the prime of his beneficent powers. He had fulfilled the promise of his unique youth — obeyed the voice at eve, obeyed at prime. The sweet austerity of his nature had been mellowed by human sorrows — the loss of his brothers and of his eldest son; he had the breadth and poise that are given by knowledge of foreign lands, and friendships with the best men in them; he had the unstained and indomitable independence of a man who has always avowed his belief, and never failed to be true to each occasion for truth; he had the tranquillity of faith and insight, and he was alert with that immortal curiosity for noble knowledge the fruit of which enriches his writings. Upon his modestly deprecating brows was already set the wreath of a world-wide fame, and yet every village farmer and store-keeper, and every child, found in his conversation the wisdom and companionship suited to his needs, and was made to feel that his own companionship was a valued gift. Emerson becomes more extraordinary the further we get away from him in years; illustrating the truth which Landor puts into the mouth of Barrow in one of his Imaginary Conversations, that “No very great man ever reached the standard of his greatness in the crowd of his contemporaries: this hath always been reserved for the secondary.” The wealth contained in his essays has only begun to be put in general circulation, and the harvest of his poetry is still more remote; while the sincere humility of the man himself, who was the best incarnate example of many of his ideals, still puzzles those critics who believe every one must needs be inferior to his professions.

“Though I am fond of writing and of public speaking,” said Emerson, “I am a very poor talker, and for the most part prefer silence”; and he went on to compare himself in this respect with Alcott, “the prince of conversers.” Alcott was undoubtedly the prince of fluency, and Emerson rarely, in private dialogue, ventured to string together many consecutive sentences; but the things he did say, on small occasion or great, always hit the gold. On being appealed to, or when his turn came, he would hang a moment in the wind, and then pay off before the breeze of thought with an accuracy and force that gave delight with enlightenment. The form was often epigrammatic, but the air with which it was said beautifully disclaimed any epigrammatic consciousness or intention. It was, rather, “I am little qualified to speak adequately, but this, at least, does seem to me to be true.” In the end, therefore, as the interlocutor thought it all over, he was perhaps surprised to discover that, little in quantity as Emerson may have said during the talk, he had yet said more than any one else in substance. But it may be admitted that he was even better in listening than in speech; his look, averted but attentive, with a smile which seemed to postpone full development to the moment when his companion should have uttered the expected apple of gold in the picture of silver, was subtly stimulating to the latter's intellect, and prompted him to outdo himself. His questions were often revelations, discovering truth which the other only then perceived, and thus beguiling him into admiration of his own supposed intelligence. In this, as in other things, he acted upon the precept that it is more blessed to give than to receive gratification; he never seemed to need any other happiness than that of imparting it. And so selflessly and insensibly were the riches of his mind and nature communicated to the community that innocent little Concord could not quite help believing that its wealth and renown were somehow a creation of its own. The loafers in Walcott & Holden's grocery store were, in their own estimation, of heroic stature, because of the unegoistic citizen who dwelt over yonder among the pines. Emerson was a great man, no doubt; but then he was no more than their own confessed equal, or inferior!

This will and power to secularize himself is perhaps Emerson's unique attribute. It is comparatively easy to stand on mountain-tops and to ride Pegasus; but how many of those competent to such feats could at the same time sit cheek by jowl with hucksters and teamsters without a trace of condescension, and while rubbing shoulders with the rabble of the street in town-meeting, speak without arrogance the illuminating and deciding word? This, at last, is the true democracy that levels up instead of down. An Emerson who can make common men feel more like Emerson than he himself did is the kind of man we need to bring America up to her ideals.

Emerson was ungainly in build, with narrow, sloping shoulders, large feet and hands, and a projecting carriage of the head, which enhanced the eagle-like expression of his glance and features. His head was small; it was covered (in 1852) with light brown hair, fine and straight; he was cleanshaven save for a short whisker; the peaked ends of an uncomfortable collar appeared above the folds of a high, black silk stock. His long-skirted black coat was commonly buttoned up; he wore, on different occasions, a soft felt hat or a high silk one, the latter, from use, having become in a manner humanized. On the street he kept his face up as he walked along, and perceived the approach of an acquaintance afar off, and the wise, slow smile gleamed about his mouth as he drew near. “How do you do?” was sometimes his greeting; but more often, “Good-bye!” or “Good-night!” — an original and more sensible greeting. Though ungainly in formation, he was not ungraceful in bearing and action; there was a fitness and harmony in his manifestations even on the physical plan. On the lecture platform he stood erect and unadorned, his hands hanging folded in front, save when he changed the leaf of his manuscript, or emphasized his words with a gesture: his customary one, simple but effective, was to clinch his right fist, knuckles upward, the arm bent at the elbow, then a downward blow of the forearm, full of power bridled. It was accompanied by such a glance of the eyes as no one ever saw except from Emerson: a glance like the reveille of a trumpet. Yet his eyes were not noticeably large, and their color was greenish-gray; but they were well set and outlined in his head, and, more than is the case with most men, they were the windows of his soul. Wendell Phillips had an eloquent and intrepid eye, but it possessed nothing approaching the eloquence and spiritual influence of Emerson's. In every Lyceum course in Concord, Emerson lectured once or twice, and the hall was always filled. One night he had the misfortune to wear a pair of abominably creaking boots; every slightest change of posture would be followed by an outcry from the sole-leather, and the audience soon became nervously preoccupied in expecting them. The sublimest thoughts were mingled with these base material accompaniments. But there was nothing to be done, unless the lecturer would finish his lecture in his stocking-feet, and we were fain to derive a fortuitous inspiration from observing the unfaltering meekness with which our philosopher accepted the predicament. I have forgotten the subject of the lecture on that occasion, but the voice of the boots will always sound in my memory.

In his own house Emerson shone with essential hospitality, and yet he wonderfully effaced himself; any one but he might hold the centre of the stage. You felt him everywhere, but if you would see him, you must search the wings. He sat in his chair, bending forward, one leg crossed over the other, his elbows often supported on his knee; his legs were rather long and slender, and he had a way, after crossing his leg, of hitching the instep of that foot under the calf of the other leg, so that he seemed braided up. He seldom stood in a room, or paced to and fro, as my father was fond of doing. But the two men were almost equally addicted to outdoor walking, and both preferred to walk alone. Emerson formed the habit of betaking himself to Walden woods, which extended to within a mile or so of his door; thence would he return with an exalted look, saying, “The muses are in the woods to-day”; and no one who has read his Woodnotes can doubt that he found them there. Occasionally Channing, Thoreau, or my father would be his companion; Alcott preferred to busy himself about his rustic fences and summer-houses, or to sit the centre of a circle and converse, as he called it; meaning to soliloquize, looking round from face to face with unalterable faith and complacency.

My father read Emerson with enjoyment; though more and more, as he advanced in life, he was disposed to question the expediency of stating truth in a disembodied form; he preferred it incarnate, as it appears in life and in story. But he could not talk to Emerson; his pleasure in his society did not express itself in that form. Emerson, on the other hand, assiduously cultivated my father's company, and, contrary to his general habit, talked to him continuously; but he could not read his romances; he admitted that he had never been able to finish one of them. He loved to observe him; to watch his silence, which was full of a kind of speech which he was able to appreciate; “Hawthorne rides well his horse of the night!” My father was Gothic; Emerson was Roman and Greek. But each was profoundly original and independent. My father was the shyer and more solitary of the two, and yet persons in need of human sympathy were able to reach a more interior region in him than they could in Emerson. For the latter's thought was concerned with types and classes, while the former had the individual touch. He distrusted rules, but had faith in exceptions and idiosyncrasies. Emerson was nobly and magnanimously public; my father, exquisitely and inevitably private; together they met the needs of nearly all that is worthy in human nature.

Emerson rose upon us frequently during our early struggles with our new abode, like a milder sun; the children of the two families became acquainted, the surviving son, Edward, two years my elder, falling to my share. But Emerson himself also became my companion, with a humanity which to-day fills me with grateful wonder. I remember once being taken by him on a long walk through the sacred pine woods, and on another occasion he laid aside the poem or the essay he was writing to entertain Una in his study, whither she had gone alone and of her own initiative to make him a call! It is easy to compliment a friend upon his children, but how many of us will allow themselves to be caught and utilized by them in this fashion? But Emerson's mind was so catholic, so humble, and so deep that I doubt not he derived benefit even from child-prattle. His wife rivalled him in hospitality, though her frail health disabled her from entering into the physical part of social functions with the same fortitude; in these first months we were invited to a party where we were fellow-guests with all the other children of Concord. There they were, their mothers with them, and everything in sight that a child at a party could require. My new friend Edward mounted me on his pony, and his father was at hand to catch me when I fell off. Such things sound incredible, but they are true. A great man is great at all times, and all over.

Thoreau, Channing, and Alcott were also visible to us at this time, but of none of them do I find any trace in my memory; though I know, as a matter of fact, that Channing and my father once permitted me to accompany them on a walk round the country roads, which inadvertently prolonged itself to ten miles, and I knew what it was to feel foot-weary. But another neighbor of ours, hardly less known to fame, though in a widely different line of usefulness, makes a very distinct picture in my mind; this was Ephraim Wales Bull, the inventor of the Concord grape. He was as eccentric as his name; but he was a genuine and substantive man, and my father took a great liking to him, which was reciprocated. He was short and powerful, with long arms, and a big head covered with bushy hair and a jungle beard, from which looked out a pair of eyes singularly brilliant and penetrating. He had brains to think with, as well as strong and skilful hands to work with; he personally did three-fourths of the labor on his vineyard, and every grape-vine had his separate care. He was married and had three children, amiable but less interesting than himself. He had, also, a tremendous temper, evidenced by his heavy and high-arched eyebrows, and once in a while he let slip upon his helpers in the vineyard this formidable wrath, which could easily be heard in our peaceful precincts, like sounds of distant battle. He often came over and sat with my father in the summer-house on the hill, and there talked about politics, sociology (though under some other name, probably), morals, and human nature, with an occasional lecture on grape-culture. He permitted my sister and me to climb the fence and eat all the grapes we could hold; it seems to me he could hardly have realized our capacity. During our second summer he built a most elaborate fence along the road-front of his estate; it must have been three hundred yards long and it was as high as a man could reach; the palings, instead of being upright, were criss-crossed over one another, leaving small diamond-shaped interstices. The whole was painted brilliant white, to match the liliputian cottage in which the Bull family contrived (I know not how) to ensconce itself. When the fence was built, Mr. Bull would every day come forth and pace slowly up and down the road, contemplating it with the pride of a parent; indeed, it was no puny achievement, and when I revisited Concord, thirty years later, the great white fence was still there, with a few gaps in it, but still effective. But the builder, and the grapes — where were they? Where are Cheops, and the hanging gardens of Babylon?