Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (828 page)

In the last story to be instanced, “The Artist of the Beautiful,” the lucidity of the parable is complete. The physical object is the butterfly; on its wings the tale moves, and perishes in its destruction. The moral idea lies in the exposition of achievement as a freeing of the artist's soul so that his work has become a thing of indifference to him, let its fortunes be what they will, — it is the dead chrysalis from which he has escaped; and the isolation of the artist's life is set forth pathetically but with no suggestion of evil in it, for though the world has rejected him he lives in his own world in the calm of victory. No tale is so delicately wrought as this; in it the symbolism, which is carried out in minute and precise detail, the moral significance, which is as clear as it is deep, and the presence of a spiritual world in life for which a visible language is found, are all present, in harmonious blending; and it has the added and rare charm of happiness without loss of truth. It is unique; and if one were to choose a single tale, best representing Hawthorne's powers, methods, and successes, technically and temperamentally as well as in imaginative reach and spiritual appeal, it is by this he should be known.

In these six tales in which Hawthorne's originality is most characteristically expressed, the idea of isolation is common to all; like the secrecy of men's bosoms, this solitude in life is a fixed idea in his imagination, an integral part of life as it was viewed by him, and he seldom freed his attention from it even temporarily. On the other hand, sin, conscience, evil, though their realm is felt to be a neighboring province, are not here directly dealt with. His probings in that sphere belong to a later time. These tales, like the others, are studies of life, not of the evil principle by itself as a thing of special interest; they view life as lying under a shadow, it is true, but this shadow is their atmosphere, not their world. The point should be defined, perhaps more explicitly: the Calvinism of New England, its interest in the perversion of man's will, his sinful state, and the mysterious modes of salvation, is not the region of Hawthorne's imagination, as here disclosed. It is enough to note this, here, as bearing on his representative character. The most surprising thing, however, is that his genius is found to be so purely objective; he himself emphasized the objectivity of his art. From the beginning, as has been said, he had no message, no inspiration welling up within him, no inward life of his own that sought expression. He was not even introspective. He was primarily a moralist, an observer of life, which he saw as a thing of the outside, and he was keen in observation, cool, interested. If there was any mystery in his tales, it was in the object, not in the author's breast; he makes no confessions either direct or indirect, — he describes the thing he sees. He maintained that his tales were perfectly intelligible, and he meant this to apply not only to style but to theme. It is best to cite his own testimony. His personal temper is indicated in the fragmentary phrase in the “Note-Books;” “not that I have any love of mystery, but because I abhor it,” he writes; and again in the oft-quoted passage, he describes perfectly the way in which his nature cooperated with his art to give the common ground of human sympathy, but without anything peculiar to himself being called into play: —

“A cloudy veil stretches over the abyss of my nature. I have, however, no love of secrecy and darkness. I am glad to think that God sees through my heart, and, if any angel has power to penetrate into it, he is welcome to know everything that is there. Yes, and so may any mortal who is capable of full sympathy, and therefore worthy to come into my depths. But he must find his own way there. I can neither guide nor enlighten him. It is this involuntary reserve, I suppose, that has given the objectivity to my writings; and when people think that I am pouring myself out in a tale or an essay, I am merely telling what is common to human nature, not what is peculiar to myself. I sympathize with them, not they with me.”

In the preface to “Twice-Told Tales,” which however was prefixed to a late edition and may be fairly held to cover his view of his tales in general, he directs attention to their objectivity in another form: —

“The sketches are not, it is hardly necessary to say, profound; but it is rather more remarkable that they so seldom, if ever, show any design on the writer's part to make them so. They have none of the abstruseness of idea or obscurity of expression which mark the written communications of a solitary mind with itself. They never need translation. It is, in fact, the style of a man of society. Every sentence, so far as it embodies thought or sensibility, may be understood and felt by anybody who will give himself the trouble to read it, and will take up the book in a proper mood.”

A little further on he adds his statement of what the sketches both are and are not: —

“They are not the talk of a secluded man with his own mind and heart (had it been so, they could hardly have failed to be more deeply and permanently valuable), but his attempts, and very imperfectly successful ones, to open an intercourse with the world.”

To Hawthorne himself these tales seemed so external; and his analysis, however much may be allowed for modesty in the statement, appears to be true.

Hawthorne left himself out of his work, so far as a man can. Indeed, his own life was neither vigorous nor one of much variety of faculty, outside of his art. He had the indolence of the meditative habit, or of the artistic nature, if one chooses to call it so. He clearly spent a great deal of time doing nothing in particular; he read, observed the world of the passing seasons, made long memoranda of nature and human nature and short notes of ideas for tales and sketches, and had in fact large leisure, except in the years when he was in the Boston Custom House, and he was not without leisure even then. He shows no inclination toward scholarship, but was a desultory reader of English, with some French; he had no intellectual interests, apparently, of a philosophical kind; the aloofness in which he stood from Longfellow and Emerson, for example, was not shyness of nature wholly, but stood for the real aloofness of his mind from their ways of life, from the things that absorbed them in their poetic and speculative activity; it is but another example, if it is added that he took no interest in public affairs, truly speaking. He was a Democrat, but that does not fully account for his indifference to those philanthropies which his literary friends shared; for, as a party man, he was not zealous. His nature was torpid in all these ways; there was dullness of temperament, indifference to all except the one thing in which he truly lived, his artistic nature; and here he was an observer, using an objective method with as little indebtedness to personal experience as ever artist had. His reserve amounted to suppression; and, in fact, his personal life was not of the sort that must find a voice. He seemed to feel that the “Twice-Told Tales,” at least, which he described as “memorials of tranquil and not unhappy years,” had contracted some faintness of life from their author's mind, as if a low vital tone characterized them, owing to his incapacity to yield himself with fullness of power even to this reflective or creative art: —

“They have the pale tint of flowers that blossomed in too retired a shade, — the coolness of a meditative habit, which diffuses itself through the feeling and observation of every sketch. Instead of passion there is sentiment; and, even in what purport to be pictures of actual life, we have allegory, not always so warmly dressed in its habiliments of flesh and blood as to be taken into the reader's mind without a shiver. Whether from lack of power, or an unconquerable reserve, the Author's touches have often an effect of tameness; the merriest man can hardly contrive to laugh at his broadest humor; the tenderest woman, one would suppose, will hardly shed warm tears at his deepest pathos. The book, if you would see anything in it, requires to be read in the clear, brown, twilight atmosphere in which it was written; if opened in the sunshine, it is apt to look exceedingly like a volume of blank pages.”

This is, of course, the natural overstatement of an author whose work has gone from him and seems less vital because he has outlived it; but nevertheless it contains sound judgment as to the limitations of his art.

But notwithstanding Hawthorne's objectivity and reserve, of which he justly makes so much, and the low vital tone of his work, resulting from whatever cause, he did not altogether escape from himself in his art; his shadow followed him into that world. The “clear brown twilight atmosphere” of which he speaks was an affair of temperament; it exhaled from his personality. That recurring idea of isolation, the sense of the secrecy of men's bosoms, the perception of life as always lying in the shadow that falls on it, proceeded from predilections of his own, differentiating him from other men; there may have been no very perilous stuff in his breast, nothing to confess or record peculiar to himself in act or experience, no intensity of self-life, but there was this temperament of the solitary brooder upon life. In that common fund of human nature which he said was the basis of sympathy between himself and the world, there was also some specialization, which is rightly ascribed to his race qualities. He took practically no interest in life except as seen under its moral aspects as a life of the soul; and this absorption in the moral sphere was due to his being a child of New England. It was his inheritance from Puritanism. What distinguished Puritan life and the people who grew up under its influences was an intense self- consciousness of life in the soul, — in a word, spirituality of life; and Hawthorne, as he came to find himself in his growth, disclosed one form of this spirituality both reflectively and imaginatively in his writings, the form that lived in him. The moral world, the supremacy of the soul's interests, how life fared in the soul, was his region; he thought about nothing else. He desired to present what he saw through the medium of romantic art, but he was never able to be wholly content with this medium; he desired to make assurance doubly sure by expressing it in its abstract moral terms also, either explicitly in an idea which shows through the story, or else imperfectly in an allegory or symbol where the moral element should be definitely felt in its intellectual, its unartistic form. The fact that this abstract element really outvalues the tale and its characters is shown, for example, by the lack of interest one feels in the future of his characters, in what becomes of them at the end of the story; they are lost from the mind, because their function is fulfilled in illustrating an idea; and, that once conveyed, the characters cease to have life, — they disappear, like the man of science or the artist of the beautiful, into the background of the general world; they fade out. It is by this abstract moral element that Hawthorne's art is universalized.

His manner, it must be acknowledged, retains provinciality; in the best of the tales, just as in those sketches of observation in Salem, there is something countrified in the mode of handling, something archaic and stiff in the literary mould, something awkward, cramped, and bare in the way his art works in its main motions, however felicitous in word and fall is the garment of prose as language. There is a lack of urban ease, certainty, and perfection of manner. The limitation, however, stops there. The world in which the artist works is the universal world of man's nature, just as much as is Shakespeare's. He escapes from provincialism here, in the substance, because he was a New Englander, not in spite of that fact; for the spirituality which is the central fact of New England life itself escapes from provincialism, being a pure expression of that Christianity in which alone true cosmopolitanism is found, of that faith which presents mankind as one and indivisible. Hence arises in Hawthorne a second distinctly Puritan trait, his democracy. He looks only at the soul; all outward distinctions of rank and place, fortune, pride, poverty, disappear as unconcerning things; he sees all men as in the light of the judgment day. He does this naturally, too, almost without knowing it, so inbred in him is that preconception of the Christian soul, whose moral fortune constitutes alone the significance of life. In these ways the race element, the New England element, is shown; from it springs the moral prepossession of his art, its universal quality, and its democratic substance. This was the nucleus of inheritance and breeding, which together with his temperament governs his art from within, even amid all its personal reserve and its objectivity. The gradually increasing power of these elements gave his tales greater intensity and reach, and was to lift his romances to another level; for what was inchoate and experimental in the tales, in many ways, was to receive a new and greater development in his later work, on which his world-wide fame rests. The tales had not brought him fame; as yet, his audience was small, and confined to New England. He had advanced so far as to seem like one talking to his friends, instead of, as at first, one talking to himself in a dark place, as he said; but recognition, such as he desired, he had not obtained. There is certainly some irritation in his repeated references to the early neglect he felt from the public, at the time when, as he says, he “was for a good many years the obscurest man of letters in America.” He thought this lack of appreciation palsied his efforts, so that he did not do what he might have done, and it may have been the case; but before the days when he wrote “The Artist of the Beautiful” he must have learned that one must serve the Muses for themselves alone.

V.

THE SCARLET LETTER.

Amid the hard conditions of his life at Concord Hawthorne had decided to place himself again under the aegis of his political friends to earn his living as a public officer. He had no confidence in his literary capacity as a means of livelihood. He found himself, he says, unable to write more than a third of the time, and he composed slowly and with difficulty; he refers more than once to that hatred of the pen which belongs to a tired writer, and he was frequently indisposed to composition for long periods; and, in any event, he thought that what he wrote must appeal necessarily to so small an audience that, should he continue to devote himself exclusively to a literary career, he must do so as a professional hack-writer of children's books, translations, newspaper essays, and such miscellaneous drudgery. His habits, formed in his years at Salem, included an element of large leisure, an indulgence of one's self in times and seasons of mental activity, a certain lethargy of life; and he had not shown any power of sustained production in the monotony of daily work for bread. He felt a dread of such necessity. “God keep me,” he writes to Hillard before this time, “from ever being really a writer for bread!” The only alternative for him was office-holding.

The election of Polk to the Presidency gave his friends the opening, and the campaign to secure an appointment was begun. Bridge, then living in bachelor quarters at Portsmouth Navy Yard, conceived the rather daring idea of a sailor house-party with Hawthorne as its centre, for the purpose of making him acquainted with the political group in whose hands influence lay; and, if it be remembered that the Hawthornes had not spent an evening out for years, and still continued their seclusive life, the proposition may well seem a bold stroke. The party, however, gathered in the summer of 1845; Franklin Pierce and his wife, Senator Atherton and his wife, of New Hampshire, and Senator Fairfield of Maine, to mention the notables, were the principal guests, and there were several others, making a greater company than Hawthorne had been thrown with since he lodged at Brook Farm. It was an informal naval picnic, apparently, of two or three weeks, and Bridge thought that its main object of popularizing Hawthorne with the Senators was attained. The point of attack was the Salem Post Office, but this proved impracticable, and attention was turned to the Custom House, where either the surveyorship or the naval office might be got. Meanwhile Bancroft offered him a clerkship in the Charlestown Navy Yard, which he declined. He was sufficiently sure of success to make him remove from Concord to Salem to reside, and early in October he was established again in the old chamber of his youth, having decided to share his mother's house for the present. He spent his time in writing the introductory sketch of the Old Manse, and in seeing the “Mosses” through the press. The appointment lagged, owing to local complications in the party, but an arrangement was finally made which was agreeable to all concerned, so that Hawthorne took office without enmity from disappointed candidates who would have benefited if he had not appeared upon the scene backed by what must have been locally regarded as outside interference. He received notice of his nomination as surveyor on March 23, 1846, and it was described “as decidedly popular with the party,” as well as with men of letters and the community; he soon took charge of the office, those who had made way for him were appointed inspectors under him, and he entered on the enjoyment of a salary of twelve hundred dollars.

It was indeed a singular chance of life that had transformed the recluse romancer of the silent Herbert Street house, where for all the years of early manhood he had lived unnoticed and almost unknown, into the high business official of the Custom House, the lofty neighbor of that humble dwelling, on whose wide granite steps, columned portico, and emblematic eagle, with the flag over all, he must have looked so often with never a thought that there was to be his distinguished place in the world of men; and yet Hawthorne, on coming into this office, seems to have been pleased with a sense of making a part of Salem as his ancestors had done in the old days. He did not love Salem, but genuine truth gives body to those passages of autobiography in which he claims his parentage and kinship and seems writing the obituary of his race there, in connection with his memories of the Custom House. He knew himself a story-teller whom these ancestors would little approve, for all his mask as the surveyor, but in his official place he felt himself a Salemite with some peculiar thoroughness; and, familiar as the passage is, no other words can take the place of his own expression of this sense of rootedness in the soil, which is so close to the secret of his genius: —

“This old town of Salem — my native place, though I have dwelt much away from it, both in boyhood and maturer years — possesses, or did possess, a hold on my affections, the force of which I have never realized during my seasons of actual residence here. Indeed, so far as its physical aspect is concerned, with its flat, unvaried surface, covered chiefly with wooden houses, few or none of which pretend to architectural beauty, — its irregularity, which is neither picturesque nor quaint, but only tame, — its long and lazy street lounging wearisomely through the whole extent of the peninsula, with Gallows Hill and New Guinea at one end, and a view of the almshouse at the other, — such being the features of my native town, it would be quite as reasonable to form a sentimental attachment to a disarranged checkerboard. And yet, though invariably happiest elsewhere, there is within me a feeling for old Salem, which, in lack of a better phrase, I must be content to call affection. The sentiment is probably assignable to the deep and aged roots which my family has struck into the soil. It is now nearly two centuries and a quarter since the original Briton, the earliest emigrant of my name, made his appearance in the wild and forest-bordered settlement, which has since become a city. And here his descendants have been born and died, and have mingled their earthly substance with the soil, until no small portion of it must necessarily be akin to the mortal frame wherewith, for a little while, I walk the streets. In part, therefore, the attachment which I speak of is the mere sensuous sympathy of dust for dust. Few of my countrymen can know what it is; nor, as frequent transplantation is perhaps better for the stock, need they consider it desirable to know.

“But the sentiment has likewise its moral quality. The figure of that first ancestor, invested by family tradition with a dim and dusky grandeur, was present to my boyish imagination, as far back as I can remember. It still haunts me, and induces a sort of home-feeling with the past, which I scarcely claim in reference to the present phase of the town. I seem to have a stronger claim to a residence here on account of this grave, bearded, sable-cloaked and steeple-crowned progenitor, — who came so early, with his Bible and his sword, and trode the unworn street with such a stately port, and made so large a figure, as a man of war and peace, — a stronger claim than for myself, whose name is seldom heard and my face hardly known. He was a soldier, legislator, judge; he was a ruler in the Church; he had all the Puritanic traits, both good and evil. He was likewise a bitter persecutor, as witness the Quakers, who have remembered him in their histories, and relate an incident of his hard severity towards a woman of their sect, which will last longer, it is to be feared, than any record of his better deeds, although these were many. His son, too, inherited the persecuting spirit, and made himself so conspicuous in the martyrdom of the witches, that their blood may fairly be said to have left a stain upon him. So deep a stain, indeed, that his old dry bones, in the Charter Street burial-ground, must still retain it, if they have not crumbled utterly to dust!… Let them scorn me as they will, strong traits of their nature have intertwined themselves with mine.

“Planted deep, in the town's earliest infancy and childhood, by these two earnest and energetic men, the race has ever since subsisted here, — always, too, in respectability; never, so far as I have known, disgraced by a single unworthy member; but seldom or never, on the other hand, after the first two generations, performing any memorable deed, or so much as putting forward a claim to public notice. Gradually, they have sunk almost out of sight, as old houses, here and there about the streets, get covered halfway to the eaves by the accumulation of new soil. From father to son, for above a hundred years, they followed the sea; a gray-headed shipmaster, in each generation, retiring from the quarter-deck to the homestead, while a boy of fourteen took the hereditary place before the mast, confronting the salt spray and the gale, which had blustered against his sire and grandsire. The boy, also, in due time, passed from the forecastle to the cabin, spent a tempestuous manhood, and returned from his world-wanderings, to grow old, and die, and mingle his dust with the natal earth. This long connection of a family with one spot, as its place of birth and burial, creates a kindred between the human being and the locality, quite independent of any charm in the scenery or moral circumstances that surround him. It is not love, but instinct. The new inhabitant — who came himself from a foreign land, or whose father or grandfather came — has little claim to be called a Salemite; he has no conception of the oysterlike tenacity with which an old settler, over whom his third century is creeping, clings to the spot where his successive generations have been imbedded. It is no matter that the place is joyless for him; that he is weary of the old wooden houses, the mud and dust, the dead level of site and sentiment, the chill east wind, and the dullest of social atmospheres, — all these, and whatever faults besides he may see or imagine, are nothing to the purpose. The spell survives, and just as powerfully as if the natal spot were an earthly paradise. So has it been in my case. I felt it almost as a destiny to make Salem my home; so that the mould of features and cast of character which had all along been familiar here — ever, as one representative of the race lay down in his grave, another assuming, as it were, his sentry-march along the main street — might still in my little day be seen and recognized in the old town…. On emerging from the Old Manse, it was chiefly this strange, indolent, unjoyous attachment for my native town that brought me to fill a place in Uncle Sam's brick edifice, when I might as well, or better, have gone somewhere else. My doom was on me.”

Long as this extract is, it dispenses with pages of critical analysis, and the hundred details requisite to build up such an impression of ancestry from the soil, of the way in which the New England past had entered into the fibre of Hawthorne's nature, of the sort of historic consciousness that was latent, like clairvoyance, in his imagination. Here, too, it serves to give Hawthorne a natural right in his new public place in the community. He did not feel himself a stranger there; the floor of the Custom House was as much home to his feet as a ship's deck. He made, it is said, a good surveyor, as in Boston previously he had been an excellent under officer. His duties were not arduous; they consumed about three hours and a half of his day, leaving him ample leisure. He has himself made of his stay at the Custom House a half humorous story by drawing the characters of his associates and setting forth the general atmosphere of the place with such lifelike drollery as only genius can achieve. He does it with no kindly hand. He was capable of great irritation, at times; and, as was shown on rare occasions, he had outbursts of anger. Dr. Loring describes him as “tempestuous and irresistible when aroused,” and tells the anecdote of one dismayed captain who “fled up the wharf and took refuge in the office, inquiring, 'What in God's name have you sent on board my ship as an inspector?'“ In writing of his old associates satirically, he was not indulging in any rage of anger, but he would hardly have felt the impulse to give his pen such liberty unless grievances had still rankled in his memory. The scene he sets forth is one of burlesque, done like fiction. “On ascending the steps you would discern,” he says, “a row of venerable figures, sitting in old-fashioned chairs, which were tipped on their hind legs back against the wall. Oftentimes they were asleep, but occasionally might be heard talking together, in voices between speech and a snore, and with that lack of energy that distinguishes the occupants of almshouses, and all other human beings who depend for subsistence on charity, on monopolized labor, or anything else but their own independent exertions. These old gentlemen — seated, like Matthew, at the receipt of customs, but not very liable to be summoned thence, like him, for apostolic errands — were Custom House officers.” When he comes to the details, in this style, the portrait approaches — if it does not realize — caricature. There was another side, we may be sure, to the lives and characters of these men whom Hawthorne has portrayed as if human nature existed to be the pigment of an artist's brush and should laugh or weep, look silly or solemn, at the whim of his temperament and will. All the time he got on with them very amiably, and if he found some of them in his own silent thoughts rather foolish and superfluous, doubtless it would have been the same in any other group among whom his lot might have been thrown. With others of his associates, whatever he thought of them and their ways, he was friendly and tolerant, if not sociable; it was in connection with these that the gossip circulated of his “loafing about with hard drinkers.” Dr. Loring describes them to the life as “a group of men all of whom had remarkable characteristics, not of the best many times, but original, strong, highly-flavored, defiant democrats, with whom he was officially connected, who made no appeal to him, but responded to the uncultivated side of his nature, and to whose defects he was blind on account of their originality.” This picture must be added to that which Hawthorne gave, and between the two, if some allowance, also, be made for the unfavorable temper in which he wrote, it will appear, perhaps, that in the Custom House he found human nature about as it is always in an office having to do with sea business, in which naturally a rough, racy, unpolished, original, sturdy stock took a leading part, and a place was found for the retired old hulks of the profession to enjoy a comfortable anchorage.