Don't Know Much About History, Anniversary Edition: Everything You Need to Know About American History but Never Learned (Don't Know Much About®) (4 page)

BOOK: Don't Know Much About History, Anniversary Edition: Everything You Need to Know About American History but Never Learned (Don't Know Much About®)
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Highlights in the Development of New England

 

Who started New York?

 

Did the Indians really sell Manhattan for $24?

 

How did New Amsterdam become New York?

 

When did the French reach the New World?

 

Why is Pennsylvania the Quaker State?

 

What were the thirteen original colonies?

 

F
ew eras in American history are shrouded in as much myth and mystery as the long period covering America’s discovery and settlement. Perhaps this is because there were few objective observers on hand to record so many of these events. There was no “film at eleven” when primitive people crossed the land bridge from Asia into the future Alaska. No correspondents were on board when Columbus’s ships reached land. Historians have been forced instead to rely on accounts written by participants in the events, witnesses whose views can politely be called prejudiced. When it comes to the tale of Pocahontas, for instance, much of what was taught and thought for a long time was based on Captain John Smith’s colorful autobiography. What is worse, history teachers now have to contend with a generation of prepubescent Americans who have learned a new myth, courtesy of the Disney version of
Pocahontas,
in which a sultry, buxom Indian maiden goes wild for a John Smith who looks like a surfer dude with Mel Gibson’s voice. Oh well.

This chapter covers some of the key events during several thousand years of history. However, the spotlight is on the development of what would become the United States, and the chapter ends with the thirteen original colonies in place.

Who really “discovered” America?

 

“In fourteen hundred and ninety-two, Columbus sailed the ocean blue.” We all know that. But did he really discover America? The best answer is, “Not really. But sort of.” A national holiday and two centuries of schoolbooks have left the impression of Christopher Columbus as the intrepid sailor and man of God (his given name means “Christ-bearer”) who was the first to reach America, disproving the notion of a flat world while he was at it. Italian Americans who claim the sailor as their own treat Columbus Day as a special holiday, as do Hispanic Americans who celebrate El Día de la Raza as their discovery day.

Love him or hate him—as many do in light of recent revisionist views of Columbus—it is impossible to downplay the importance of Columbus’s voyage, or the incredible heroism and tenacity of character his quest demanded. Even the astronauts who flew to the moon had a pretty good idea of what to expect; Columbus was sailing, as
Star Trek
puts it, “where no man has gone before.”

However, rude facts do suggest a few different angles to his story.

After trying to sell his plan to the kings of Portugal, England, and France, Columbus doggedly returned to Isabella and Ferdinand of Spain, who had already given Columbus the thumbs-down once. Convinced by one of their ministers that the risks were small and the potential return great, and fueled by an appetite for gold and fear of neighboring Portugal’s growing lead in exploration, the Spanish monarchs later agreed. Contrary to myth, Queen Isabella did not have to pawn any of the crown jewels to finance the trip.

Columbus set sail on August 3, 1492, from Palos, Spain, aboard three ships,
Niña
,
Pinta
, and
Santa María
, the last being his flagship. Columbus (christened Cristoforo Colombo) had been promised a 10 percent share of profits, governorship of newfound lands, and an impressive title—Admiral of the Ocean Sea. On October 12 at 2
A.M.
, just as his crews were threatening to mutiny and force a return to Spain, a lookout named Rodrigo de Triana aboard the
Pinta
sighted moonlight shimmering on some cliffs or sand. Having promised a large reward to the first man to spot land, Columbus claimed that he had seen the light the night before, and kept the reward for himself. Columbus named the landfall—Guanahani to the natives—San Salvador. While it was long held that Columbus’s San Salvador was Watling Island in the Bahamas, recent computer-assisted theories point to Samana Cay. Later on that first voyage, Columbus reached Cuba and a large island he called Hispaniola (presently Haiti and the Dominican Republic).

Although he found some naked natives whom he christened
indios
in the mistaken belief that he had reached the so-called Indies or Indonesian Islands, the only gold he found was in the earrings worn by the Indians. As for spices, he did find a local plant called
tobacos
, which was rolled into cigars and smoked by the local Arawak. It was not long before all Europe was savoring pipefuls of the evil weed. Tobacco was brought to Spain for the first time in 1555. Three years later, the Portuguese introduced Europe to the habit of taking snuff. The economic importance of tobacco to the early history of America cannot be ignored. While we like to think about the importance of documents and decisions, tobacco became the cash crop that kept the English colonies going—where it literally kept the settlers alive. In other words, there is nothing new about powerful tobacco lobbies. They have influenced government practically since the first European settlers arrived.

Still believing that he had reached some island outposts of China, Columbus left some volunteers on Hispaniola in a fort called Natividad, built of timbers from the wrecked
Santa María
, and returned to Spain. While Columbus never reached the mainland of the present United States of America on any of his three subsequent voyages, his arrival in the Caribbean signaled the dawn of an astonishing and unequaled era of discovery, conquest, and colonization in the Americas. Although his bravery, persistence, and seamanship have rightfully earned Columbus a place in history, what the schoolbooks gloss over is that Columbus’s arrival also marked the beginning of one of the cruelest episodes in human history.

Driven by an obsessive quest for gold, Columbus quickly enslaved the local population. Under Columbus and other Spanish adventurers, as well as later European colonizers, an era of genocide was opened that ravaged the native American population through warfare, forced labor, draconian punishments, and European diseases to which the Indians had no natural immunities.

A
MERICAN
V
OICES

C
HRISTOPHER
C
OLUMBUS,
October 12, 1492, on encountering the Arawak, from his diary (as quoted by Bartolomé de las Casas):
They must be good servants and very intelligent, because I see that they repeat very quickly what I told them, and it is my conviction that they would easily become Christians, for they seem not to have any sect. If it please our Lord, I will take six of them that they may learn to speak. The people are totally unacquainted with arms, as your Highnesses will see by observing the seven which I have caused to be taken in. With fifty men all can be kept in subjection, and made to do whatever you desire.

 

If he wasn’t interested in the Bahamas, what was Columbus looking for in the first place?

 

The arrival of the three ships at their Caribbean landfall marks what is probably the biggest and luckiest blooper in the history of the world. Rather than a new world, Columbus was actually searching for a direct sea route to China and the Indies. Ever since Marco Polo had journeyed back from the Orient loaded with spices, gold, and fantastic tales of the strange and mysterious East, Europeans had lusted after the riches of Polo’s Cathay (China). This appetite grew ravenous when the returning Crusaders opened up overland trade routes between Europe and the Orient. However, when Constantinople fell to the Turks in 1453, it meant an end to the spice route that served as the economic lifeline for Mediterranean Europe.

Emerging from the Middle Ages, Europe was quickly shifting from an agrarian, barter economy to a new age of capitalism in which gold was the coin of the realm. The medieval Yeppies (Young European Princes) acquired a taste for the finer things such as gold and precious jewels, as well as the new taste sensations called spices, and these were literally worth their weight in gold. After a few centuries of home-cooked venison, there was an enormous clamor for the new Oriental takeout spices: cinnamon from Ceylon, pepper from India and Indonesia, nutmeg from Celebes, and cloves from the Moluccas. The new merchant princes had also acquired a taste for Japanese silks and Indian cottons, dyes, and precious stones.

Led by Prince Henry the Navigator, founder of a great scholarly seaport on the coast of Portugal, Portuguese sea captains like Bartholomeu Dias (who reached the Cape of Good Hope in 1488) and Vasco da Gama (who sailed all the way to India in 1495) had taken the lead in exploiting Africa and navigating a sea route to the Indies. Like others of his day, Columbus believed that a direct westward passage to the Orient was not only possible, but would be faster and easier. In spite of what Columbus’s public relations people later said, the flat earth idea was pretty much finished by the time Chris sailed. In fact, an accepted theory of a round earth had been held as far back as the days of the ancient Greeks. In the year Columbus sailed, a Nuremberg geographer constructed the first globe. The physical proof of the Earth’s roundness came when eighteen survivors of Magellan’s crew of 266 completed a circumnavigation in 1522.

Columbus believed a course due west along latitude twenty-eight degrees north would take him to Marco Polo’s fabled Cipangu (Japan). Knowing that no one was crazy enough to sponsor a voyage of more than 3,000 miles, Columbus based his guess of the distance on ancient Greek theories, some highly speculative maps drawn after Marco Polo’s return, and some figure fudging of his own. He arrived at the convenient estimate of 2,400 miles.

In fact, the distance Columbus was planning to cover was 10,600 miles by air!

Did Columbus’s men bring syphilis back to Europe?

 

One of the most persistent legends surrounding Columbus probably didn’t get into your high school history book. It is an idea that got its start in Europe when the return of Columbus and his men coincided with a massive outbreak of syphilis in Europe. Syphilis in epidemic proportions first appeared during a war being fought in Naples in 1494. The army of the French king, Charles VIII, withdrew from Naples, and the disease was soon spreading throughout Europe. Later, Portuguese sailors during the Age of Discovery carried the malady to Africa, India, and Asia, where it apparently had not been seen before. By around 1539, according to William H. McNeill, “Contemporaries thought it was a new disease against which Eurasian populations had no established immunities. The timing of the first outbreak of syphilis in Europe and the place where it occurred certainly seems to fit what one would expect of the disease had it been imported from America by Columbus’s returning sailors. This theory . . . became almost universally accepted . . . until very recently.”

Over the centuries, this “urban legend” acquired a sort of mystique as an unintended form of “revenge” unwittingly exacted by the Indians for what Columbus and the arrival of Europeans had done to them. One of the earliest documented signs of syphilis in humans dates to about 2,000 years ago, in remains found in North America.

In fact, other culprits have been blamed for the scourge of syphilis. The word itself was coined in 1530 by Girolamo Fracastoro, an Italian physician and poet. He published a poem called “
Syphilis, sive Morbus Gallicus
,” which translates as “Syphilis, or the French Disease.” In the poem, a shepherd named Syphilus is supposed to have been the first victim of the disease, which in the fifteenth century was far more deadly and virulent than the form of syphilis commonly known today. Of course, this was also a long time before the advent of antibiotics. The original source of the name Syphilus is uncertain but may have come from the poetry of Ovid. In other words, the Italians blamed the French for syphilis. And in Spain, the disease was blamed on the Jews, who had been forced out of Spain, also in that memorable year of 1492.

According to McNeill, many modern researchers reject the so-called Columbian Exchange version of syphilis. There is simply too much evidence of pre-Columbian syphilis in the Old World. For example, pre-Columbian skeletons recently unearthed in England show distinctive signs of syphilis. So while a definitive answer to the origin of the scourge of Venus remains a mystery, the American Indian as the original source of Europe’s plague of syphilis seems far less likely than he once did.

So if Columbus didn’t really discover America, who did?

 

Like the argument about syphilis, the debate over who reached the Americas before Columbus goes back almost as far as Columbus’s voyage. Enough books have been written on the subject of earlier “discoverers” to fill a small library. There is plenty of evidence to bolster the claims made on behalf of a number of voyagers who may have reached the Americas, either by accident or design, well before Columbus reached the Bahamas.

Among these, the one best supported by archaeological evidence is the credit given to Norse sailors, led by Norse captain Leif Eriksson, who not only reached North America but established a colony in present-day Newfoundland around
A.D.
1000, five hundred years before Columbus. The site of a Norse village has been uncovered at L’Anse Aux Meadows, near present-day St. Anthony, and was named the first World Heritage site by UNESCO, an educational and cultural arm of the United Nations. While archaeology has answered some questions, many others remain about the sojourn of the Norse in the Americas.

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