Enigmatic Pilot (4 page)

“It needs to move,” a boy’s voice announced. “Time is a vibration. So the Ark must vibrate in time with Time—to become transparent.”

As remarkable as it may seem, the speaker was none other than his five-year-old son, Lloyd, and as the boy spoke a wishbone and paper airship wafted around the door of the barn. Powered by miniature spindlewood propellers and guided by rudder wings of dried bluegill fins, the delicate machine floated above the goat pasture, then around the barn, and finally over the peppergrass that surrounded their corncrib house, landing intact just beside the man’s mangled foot. Hephaestus looked
at the airship in dismay and then over at Lloyd, the craft’s designer and fabricator, knowing that the ingenious trinket had been constructed in but a matter of minutes.

The child’s inventive life had begun in the cradle (or so it seemed to Hephaestus). In addition to a hyper-accelerated acquisition of language skills, although small physically, the boy’s manual dexterity was unnaturally adept while he was still theoretically confined to the old kindling scuttle that had been converted into his bassinet. His curiosity was inexhaustible, and by the time most children are just beginning to make sense of a rattle and how to move from all fours to wobbly legs, young Lloyd had already demonstrated an almost disturbing grasp of the principles of basic machines: the lever, the wheel, the pulley, the inclined plane, and the screw—even the mysterious utility of gears.

Inclined to wander, as well as to disassemble and reassemble anything his little hands touched, not long after his second birthday it had become necessary to remove him from the house and install him in his own dedicated section of the family barn, where Hephaestus kept his tools and maintained his blacksmith’s forge.

Here the father had designed a kind of labyrinth to keep the boy’s insatiable sense of experimentation occupied (and also to keep him somewhat protected from the prying eyes of visiting neighbors, whose dry, thick Zanesville tongues took to wagging whenever anything, let alone
anyone
, out of the ordinary crossed their paths). This combination of protective and distractive measures proved to have remarkable consequences.

What to other parents might have seemed a rather dangerous obstacle course of materials of various kinds (the debris of Hephaestus’s own inventions, miscellaneous bits of scrap metal and lumber, spare tools, and the like) provided yet more spark to the boy’s intellect and hunger for creation. To the blacksmith’s astonishment, the miniature minotaur embraced the labyrinth and began turning it into a working machine of its
own unique kind, so that he was soon in no sense constrained by it but using it in the prosecution of new discovery and manufacture.

“If I didn’t know better,” Hephaestus said to himself, “I’d say that he had somehow a very good idea of what a first-rate metal shop, carpenter’s barn, and apothecary’s formulary looked like.”

It was not long before the supposed labyrinth become laboratory and workshop began to produce its own strange offspring—articulated puppets, for instance, brutish in appearance, perhaps, but subtle in their capabilities.

By the time Lloyd was four, he had produced a functioning aeolipile, a steam-driven monorail that ran from their house to the barn, a crude family telephone exchange, and an accurate clock that needed no winding. A rocking horse had turned into a simple bicycle, and a giant slingshot had propelled a meat safe over the river. The boy had even experimented with the use of primitive anesthetics while performing surgery on various farm animals. No wonder Hephaestus felt threatened—and the need to keep his son’s innovations under wraps wherever possible. Zanesville was like that.

Lloyd Meadhorn Sitturd had hair the color of rye grass, skin the color of river sand, and green animal irises that gave the impression that they saw more than ordinary human eyes saw. There was nothing childlike about him other than his size. His vocabulary was already immense, and his mathematical ability was that of a savant. (When Judith Temby, the wife of the dry-goods-store owner once remarked, “The tree is best measured when it’s down,” the boy replied bluntly, “You don’t know much about trigonometry, do you?”)

After spending a single Saturday with Mr. Fleischer, the knife sharpener, he could speak passable German. The same was true for Norwegian and Spanish—and, even more remarkably, Chinese, as Hephaestus discovered following the boy’s visit to the laundry shack down by the carriage bridge. From Hayden Zogbaum, the prodigy absorbed four full years of Latin
and Greek in just four afternoons, in return for supplying the former parson with a serving of pork cheese (an Ohio delicacy made from the head, tongue, and jowls of a young pig, boiled with marjoram and caraway, poured into pudding molds, and eaten cold).

The boy’s most profound aptitude lay in the area of mechanics—an innate understanding/curiosity regarding how things worked: windmills, water wheels, animals, insects, flowers. He was forever noticing and diagramming, taking things apart and putting new things together.

Though his father’s inventions failed to blossom, they ensured that Lloyd was provided with tools, problems to solve, and, above all else, a pathologically optimistic climate of possibility, which was a good thing because the little schoolhouse in town had very little to offer even an intelligent child, let alone this one.

The first exposure to the sod kickers’ children of Zanesville had brought instant ridicule upon him—and an undisguisable degree of contempt in his heart for their bacon-brained doltishness. Every time he got a question right, his fellow schoolchildren (some of whom were five years older) despised him more. Every time he encouraged the teacher to contemplate more interesting questions, a look of horror and fear passed over her face. It was not long before whispers and rumors about the “legend boy” began to spread throughout the town and the surrounding hamlets—and the parents became committed to their earlier wisdom of keeping the boy as sheltered from the community as possible. After all, with such a pronounced capacity for self-education, not to mention the special knowledge of his parents, would not he be much better off? Would not they all be? Small towns are notorious for their tendency to scythe down the tall blooms—and if the bloom is small and young, how much keener the edge of the blade! The problem was that such a retreat could go on just so long. Zanesville, like many, many towns across America then, was rife with reform-minded
women who were intent on “education” and “civilization,” without the slightest clue about what either entailed. The Sitturds knew it was but a matter of time before pressure was brought to bear to drag Lloyd once more back into the glare of the local school, however little good it would do him, and however much frustration it might bring. And they were correct in thinking that they had something to offer him within the border of their own property.

Complementing his father’s anvil-and-plumb-line orientation was his mother’s organic sympathy with nature. A gifted herbalist, healer, and midwife, Rapture Meadhorn was well up on biology, generally—specifically zoology, entomology, botany, and pharmacology. It was said that she knew things the Wyandot Indians had forgotten. And she was inventive in her own way, too. She had pioneered a form of acupuncture and a remedial massage technique that had worked on subjects as different as a Clydesdale mare and a Columbus socialite—not to mention cultivating some esoteric personal abilities, including, possibly, continuous orgasms and short-distance telepathy. (It was also believed that she could talk to ghosts—like Benjamin Dumm’s sister, who had drowned in a tank at the tan yard.)

Rapture was the proud and voluptuous daughter of a Creole cane farmer from the Sea Islands, who had been born into slavery but had proved himself too shrewd for his plantation masters and so was freed. He left the islands and headed west, joining forces with a trapper who traded pelts in Kentucky. The trapper had a daughter who had been raised to be a “granny woman,” a cross between a root doctor and a witch. The girl was as pretty as a wildflower and as randy as a river pirate, and the freedman ended up eloping with her, fleeing north to Ohio to escape the father’s Hawken rifle.

Rapture’s parents had both died in a cabin fire when she was fourteen, but she survived and grew up clever and curved. Although she referred to herself as a “pumpkinskin” around the family, she was in fact blessed with a creamy complexion that
had but a hint of nutmeg to suggest her colorful ancestry. Her speech she could pinch into everyday white diction, but with family and friends she would lapse into the rich rhythms and eccentric phrasings of the Gullah language she had picked up from her Cumberland Island father. (If you were to speak to her, she might in private say that you had “cracked e teet.”)

She eventually fell in love with the crippled but competent Hephaestus, not yet knowing about his predilection for inventing. Twins were conceived in a wild lovemaking session in the moonlight down on the Great Serpent Mound to the south, but the girl, Lodema, had died at birth, leaving them with just one child, Lloyd.

While Hephaestus struggled to earn a decent and regular living and to keep pace with his son, Rapture made money for the family with her valerian preparations, royal-jelly pills, and medicinal teas (along with two hardy crops of rich, green marijuana every year). Women from all over the river junction came to her for relief from menstrual discomfort, and more than a few men, once they’d conquered their embarrassment, sneaked out to meet her in the tent she set up down by the riverbank to enhance or resurrect their virility.

From her, young Lloyd learned how to build a cage to protect the gooseberries from the bullfinches, and more desperate arts, too, like that moment after the mallet had slammed the skull, when you had to stick the pig in the throat and catch the blood to make black pudding. He liked catching the blood.

In an era when it was not uncommon for a child to know how to pluck a squab or tap a sugar maple, Lloyd was a bright, burning candle in a class of his own. He reveled in all the intricate detail of life, sketching, with sliced sticks of charcoal made in his father’s furnace, surgically precise drawings and technical determinations of the tensile strength of an orb weaver’s web or some new design for a water turbine.

So all Hephaestus could do when the boy passed judgment on the progress of the Time Ark was the hardest thing of all:
consider, once again, that he might very well be right. He shifted on his clubfoot and stepped between the hourglasses. This time he heard his wife instruct him to water down the burlap walls of the earthworm farm. “C’mon,” he called to Lloyd.

After seeing to the earthworms, father and son scrubbed up at the pump. They found Rapture hanging curds and whey with rennet in a muslin bag in the cool room. Waiting for them on the kitchen table was a plate of smoked trout with horseradish sauce, asparagus sprinkled with lemon juice, and a small pitcher of beer.

Rapture let the two males take a few bites before opening her mouth in a grin.

“Berry well, den …”

Hephaestus cleared his throat and shuffled in his chair.

“Yass?” she purred.

“All right,” he confessed at last with a shrug. “I heard you. Even inside the Ark.”

“T’engk Gawd, man!” Rapture declared in her spiced Gullah. “So yuh woan be sayn me peepul be fass.”

“I don’t know how you do it. It’s some kind of witched-up ventriloquism.”

“Na treken, man. Tru!”

“Magic,” her husband insisted.

“Kerse tis! Kerse tis!”

“Well, I heard you all right.” Hephaestus shrugged again, thinking to himself that it was sometimes surprising that he could understand his wife’s more conventional style of conversation, let alone her conjure-woman mind talk. As the man of the house, it was difficult for him to accept that his son had developed a speaking form of telegraphy, while his wife, when the “sperit” moved her, could communicate without any apparent means whatsoever. Yet he loved them both dearly. Whenever Rapture grew excited, which was often, her accent and her idiomatic expressions became as thick as Spanish moss, and then
he would become enraptured with her all over again. And when he thought of what Lloyd might one day accomplish—if they could survive the Second Coming—he felt profound stirrings of father-bear pride that more than offset his jealousy, most of the time.

Glancing at the boy now, Hephaestus noticed that the child had crumbled some soda bread and rolled it into a human form, but with the antlered head of a stag.

“Where did you get the idea for that?” Hephaestus asked, wiping his chin.

“In a dream,” Lloyd replied, thinking of all the strange dreams that seemed to possess him.
In catacombs, creatures beyond description shrieked—living sphinxes with forked tongues and stinging tails … serving maidens with the heads of ibises and dogs … hooded cobra women … things with wings and scales … and a hulking silhouette with the legs of a camel, the barrel-chested torso of a rude galley slave, and the awful engorged head of a baboon
.

Monkish shapes in tornado-green tunics shuffled behind frail curtains of snakeskins where embalmed and dismantled bodies sprawled on stone tables. Jackal-faced children could be seen gnawing on carcasses in a cage—and in transparent jars floated lilies that looked as if they had sprouted tentacled nerves … frogs becoming human embryos, or almost human … while in slick, drained pits there lurked soft machine reptiles and enormous tube worms made of meticulous spun metal wrapped in an oozing tissue cultivated in vats
.

In the hotter months the boy would flail about in his corn-shuck bed, so that Rapture took to giving him a hypnotic that she made using melatonin. While this remedy often controlled the sleeping problem, it did not alter the periods of black depression the boy could slip into, or the relationship he carried on with his dead twin sister, whom, of course, he had never known except in that blind amphibious time within Rapture’s womb. He often said that his sister was right beside him, and if
asked whether he could see her he would answer that he could feel her and that he could smell her. Like licorice and rain wind, he said. Rapture, who had grown up with revenants and hairball oracles, was more accepting of the boy’s beliefs—but Hephaestus argued that imaginary friends were one thing, an imaginary dead sister something else.