Experiencing God Day By Day (17 page)

And God said to Moses, “I AM WHO I AM.” And He said,
“Thus you shall say to the children of Israel, ‘
I AM has sent me to you.’”

Exodus 3:14

W
hen Moses encountered God in the burning bush, he still had much to learn about his Lord. Moses was impressed with the miracle before him (Exod. 3:3). However, it would take much more than a burning bush to lead Israel out of captivity from the most powerful nation of Moses’ day. Would the same God who could cause a bush to burn without being consumed also be able to do what was necessary to deliver a multitude?

God's answer was, “I AM!” That is, “Moses, I’ll be whatever you need Me to be as you carry out my assignment. If you need miraculous signs in order to convince Pharaoh, then that is how I will express Myself. If you need Me to interrupt nature and part the waters of the Red Sea, then I will demonstrate Myself in that way. If you require food and water, then I will be your provider. If you are afraid, I’ll be your strength.”

At the beginning of Moses’ walk with the Lord, Moses had no idea all that he would need God to do for him. Yet each time Moses faced a need, He learned something new about God. Moses came to realize that there was much more to God than a burning bush. What if Moses was so enamored with his experience at the bush that he built a tabernacle on the spot and established “The Church of the Burning Bush”? He would have missed out on so much more that God wanted to reveal to him!

Think back to your understanding of God when you first began walking with Him. How have your experiences expanded your knowledge of Him?

“You have made us abhorrent in the sight
of Pharaoh and in the sight of his servants,
to put a sword in their hand to kill us.”

Exodus 5:21b

I
t is possible for people to become so accustomed to their bondage that they resist efforts to free them. The Hebrews had been slaves in Egypt for four hundred years. Slavery meant that they were not free to do God's will or to go where they wanted. Moses had come to tell the Israelites how they could experience freedom, yet they were more concerned about the reaction of their taskmasters than they were about pleasing God. For them to be free would mean that the pharaoh they were serving would be angry! It would mean that the Egyptians they had served all their lives might attack them. Freedom from their slavery did not seem to be worth the hardships they would inevitably endure.

When God sets out to free us, there will often be a price we will have to pay. Grief can be a terrible form of bondage, yet we can become comfortable with it. We can grow so comfortable with fear that we don’t know how to live without it. As destructive as our sinful habits and lifestyle might be, we may prefer living with the familiar, rather than being freed to experience the unknown. We may recognize the harmful influence of a friend but choose to reject God's will rather than offend our friend.

As incredible as it seems, the Israelites were angry at Moses for disrupting the life of slavery to which they had grown accustomed. Have you been lulled into a comfortable relationship with your bondage? Do you fear change more than you fear God? Are you willing to allow God to do what is necessary in order to free you?

Look, the Lord your God has set the land before you;
go up and possess it, as the Lord God of your fathers
has spoken to you; do not fear or be discouraged.

Deuteronomy 1:21

O
ne of the paradoxes of the Christian life is that God's gifts often require labor on our part. God brought the Israelites to the Promised Land and told them He was going to “give” it to them (Num. 13:2). This sounded great to the Israelites until they realized that, with the gift, came battles against giants and fortified cities! Perhaps they assumed God was going to obliterate the inhabitants of the land before they entered. Ideally for the Israelites, they could then have entered a vacant land with houses and cities already built and ready to inhabit. Instead, God said they would have to fight for it. They would not have to fight in their own strength, however; God would be present to fight for them. God would bring down the walls of cities, give them strategies to defeat their enemies, and empower their warriors to fight. The Israelites would have a divine advantage over anyone they fought, but they would still have to fight.

It would be wonderful if, when we become Christians, God would fill our minds with a complete knowledge of the Bible and with Bible verses already memorized. It would be easy if God would instill in us a delight for spending hours in prayer each day and a fearless desire to share our faith with others. But God doesn’t relate to us that way. Instead, He gives us the free gift of His salvation and then tells us to “work out” our salvation in fear and trembling (Phil. 2:12b). But don’t be discouraged! God's gifts to you are perfect because, through them, He makes you perfect as well (Matt. 5:48; James 1:17).

“For the Father loves the Son, and shows Him all things
that He Himself does; and He will show Him
greater works than these, that you may marvel.”

John 5:20

J
esus, realizing that His role was that of a servant, never sought to initiate activity for the Father (Matt. 20:28). The servant never sets the agenda—the master does. The servant must be so alert to what the master is doing that whenever the master begins to move in a direction, the servant quickly joins him. Even the Son of God did not assume He knew the best thing to do in a situation. Instead, He looked to see the Father's activity and then joined Him. Jesus knew His Father so well that He was keenly sensitive to divine activity around Him, immediately recognizing His Father at work.

It is possible for us to be so busy trying to bring God into our activity that we don’t even notice Him at work around us. He seeks to redirect our attention so that we might join Him, but we tend to be self-centered, evaluating everything by how it affects us. We must learn to view events around us from God's perspective. Then we will see our world very differently. When God brings someone across our path, we will look to see if God is convicting that person of his need for salvation. Perhaps God is comforting someone in her sorrow. God might be encouraging your friend as she faces a challenge. We will then adjust our lives to join God as He works in that person's life. We ought to live each day with tremendous anticipation as we look to see where God is working around us. As our eyes are opened to His activity, we will marvel at His great works.

Let no one seek his own, but each one the other's well-being.

1 Corinthians 10:24

A
s a Christian you are obliged to view your actions in light of how they will affect other Christians. You will discover God's will for your life when you consider His activity in the lives of others. This goes contrary to worldly thinking. The world encourages you to live your own life, taking care of your own needs and wants first. Sin promotes independence. It isolates you from others and separates you from those you could help or who could encourage you. God designed you for interdependence.

Whenever you meet another Christian, you come face to face with Christ (John 13:20). There ought to be a deep respect within you as you encounter other lives guided by the Holy Spirit. Do not live as if you have no responsibility toward your Christian brothers or sisters. God holds you accountable for how you relate to them. Don’t revel in your “freedom in Christ” to the point that you neglect your responsibility toward others (Rom. 14:15). Paul celebrated his freedom in Christ, but he was keenly sensitive to what might cause other Christians harm (1 Cor. 8:13). He was aware that his sin could not take place in isolation but could bring pain to many others (1 Cor. 5:6).

You have a responsibility to live in such a way that you do not hurt others. You must deny yourself and allow the Holy Spirit to put to death your natural inclination to be self-centered. As long as you focus on yourself, you will be oblivious to the needs of others. Ask God to free you from selfishness so that your life is free to bless others.

Then he said to Him, “If Your Presence does not
go with us, do not bring us up from here.”

Exodus 33:15

I
t is possible to experience success and yet be void of God's presence. If success is what is important to you, you may be tempted to choose accomplishments over your relationship with God. God offered to send an angel with the Israelites as they entered the Promised Land to ensure their success in every venture. No army could withstand them. No city wall could stop them. The wealth of the land lay before them. Everything they had ever dreamed of appeared to be theirs for the taking. The only thing missing would be the presence of God. God said they were an obstinate people, and He would not go with them when their hearts were far from Him.

The Israelites’ experience reveals that victory and great accomplishments are not necessarily a sign of God's presence. Do not assume that your good health, your profitable business, or the growth of your ministry is due to the presence of God. It may be that you have inadvertently chosen success over your walk with the Lord. Moses wisely concluded that success, no matter how great, is not a substitute for fellowship with God. Moses knew how quickly worldly achievements could disappear. His security came from his relationship with God. Success in the world's eyes is not a sign of God's blessing. It may, in fact, indicate that you have chosen a substitute for intimate fellowship with God. Would you be satisfied to have success, power, and wealth, but not a relationship with God? Do you value God's presence in your life more than the greatest achievements you could experience in the world?

And Moses and Aaron gathered the assembly together
before the rock; and he said to them, “Hear now, you rebels!
Must we bring water for you out of this rock?”

Numbers 20:10

I
t is easy to see why Moses became frustrated with the Hebrew people. They were so hard-hearted and weak in their faith that Moses lost his patience and became angry with them. Yet every time Moses shifted his focus away from God, it cost him. When he sought to help his people by taking matters into his own hands, he spent the next forty years herding sheep in the wilderness (Exod. 2:11–15). This time his impetuous behavior cost him the opportunity to enter the Promised Land (Num. 20:12). In his frustration at the peoples’ irreverence, Moses committed the very same sin, blatantly disobeying God's instructions. Moses allowed his attention to shift to the behavior of others rather than focusing on the activity of God.

This could happen to you as well. God has put people around you who need your ministry to them. You will never be able to properly help them, however, unless your primary focus is on God. If you concentrate on people, their weaknesses, their disobedience, their lack of faith, and their stubbornness will quickly frustrate you. You may, like Moses, commit the very sins you are condemning. If, however, your eyes are fixed on holy God, you will become more like Him—gracious, forgiving, long-suffering, and righteous. When a friend's behavior disappoints you, go immediately to the Lord. Seek to discern what God is wanting to do in your friend's life rather than concentrating on your friend's sin. Then you will have the strength, wisdom, and patience you need to help your friend in the way God desires.

Faithful are the wounds of a friend,
but the kisses of an enemy are deceitful.

Proverbs 27:6

J
esus never gave relief to people who were under conviction. When Zacchaeus, whe was in remorse for his sin, shared his generous plans for restitution, Jesus did not say, “Now Zacchaeus, the important thing is that you feel sorry for what you did.” Jesus brought no comfort to him as he dealt with his sin (Luke 19:1–10). Neither did Jesus excuse disbelief. We never find Jesus saying, “Well, that's all right. I know I’m asking you to believe a lot, and that's not easy.” On the contrary, Jesus was quick to chastise His disciples when they failed to believe Him. Jesus loved His friends too much to condone or comfort them in their sin.

It is possible to be too gentle with your friends. When a friend is under deep conviction by the Holy Spirit, do you try to give comfort? Don’t ever try to ease the discomfort of someone whom the Holy Spirit is making uncomfortable! Be careful not to communicate to your friends that you find their lack of faith acceptable. You are not acting in true friendship if you condone disobedience or even if you look the other way. Kisses are far more pleasant than wounds, yet they can be even more devastating if they lull your friend into being comfortable with sin.

In our attempt to appease our friends and our reluctance to share a word from God, we can actually cause great harm. If we see our friends in danger and do not warn them, God will hold us accountable for our silence (Ezek. 33:6). Are you a friend of such integrity that you would risk wounding your friends in order to deter them from their sin?