| | to polish furniture, water plants, telephone friends with whom we apparently have nothing in common, pay attention to coincidence, and in general help the linkages along instead of opposing themas sometimes, in our panic at our very un-aloneness, we are moved to do. [P. 61]
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The linkages that Weldon invokes do more than provide a quasi-scientific terminology; the links forged between apparently random people are at once defining a territory and creating a net, thereby keeping safe everything within their protective boundary.
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With all these affirming qualities, why choose the word "wicked" for the title? Blame it on alliteration, but "wicked" has been applied to Weldon by critics since reviews of her work began appearing in the late sixties. "Gleefully wreaking havoc,'' headlined a review in Vogue, "She talks ... about her wicked, wicked ways." One reviewer dubbed her "a sniper. A sniper for good," implying that Weldon uses her position as an outsider to her advantage. Another declared that "there are demons in the Weldon refrigerator," and endless reviewers wonder if Weldon considers herself the model for female Lucifer Ruth in The Life and Loves of a She-Devil . This linking of Weldon's work to wickedness is not without her approval, it must be said, given that she herself announces that "My moral fiction is slightly amoral because it doesn't toe the party line of moral. It is not ideologically sound, or indeed moral, for an intelligent and competent woman to turn herself into her husband's fancy, pushy, idiotic mistressnow is it? But that is what Ruth does in She-Devil . My idea of morality isn't about women becoming strong and forceful, competent or whatever; it's about having a good time." 1
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So it is obvious that Fay Weldon is not wicked, not really. True, her fiction and her nonfiction alike are filled with images of transgression, subversion, heresy, and hysteria, but her writings are, in the end, humane, compassionate, sympathetic, and merciful. It is equally important to offer a caveat to the second part of the book's title: this collection also deals with Weldon's nonfiction. Clearly, Weldon's nonfiction work is as central to an understanding of her textual territories as is her fiction. The same essential issues are explored: imbalances of power, traced along lines of gender, country, and class, are in the forefront of her essays, articles, and lectures. Robert Sullivan explores Weldon's essays in detail and shows us precisely how her signature narrative voice is as fully present in her nonfiction as in her fiction. Weldon refuses to make distinctions between truth and fiction: "the novel you read and the life you live are not distinguishable," explains a character in Life Force (p. 15).
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If you come to any of Weldon's works, fiction or nonfiction, angry, you will be calmed; if you come to them complacent, you will leave outraged.
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