Gods of Riverworld (3 page)

REJECTED. NOT FUNCTIONAL.

“Who has the authority to command overrides?” Burton said.

LOGA. KHR-12W-373-N.

“Loga is dead,” Burton said.

There was no reply.

“Is Loga dead?” Burton said.

NOT IN DOMAIN OF KNOWLEDGE.

“If Loga is dead, who commands you?”

The names of the eight, followed by their code-IDs, flashed on the screen. Below them, flashing:
LIMITED AUTHORITY
.

“How limited?”

No reply.

Burton rephrased.

“Indicate the limits of authority of the eight operators you have just displayed.”

The screen went blank for about six seconds. Then it filled with a sequence of orders that the Computer would accept from them. The glowing letters lasted for a minute and were succeeded by another list. In another minute, a third list appeared. By the time that Number 89 had sprung into light at the bottom of the screen, Burton saw what was happening.

“It could go on for hours,” he said. “It’s giving us a detailed list of what we can do.”

He told the Computer to stop the display but to print out a complete list for each of the eight. “I don’t dare ask it for a list of don’ts. The list would never end.”

Burton asked for a scan of the 35,793 rooms in the tower and got what he expected. All were empty of any living sentients. Or dead ones.

“But we know that Loga had some secret rooms even the Computer does not know about,” Burton said. “Or at least it won’t tell us where they are. We know where one is. Where are the others?”

“You think that the unknown might be in one of those?” Nur said.

“I don’t know. It’s possible. We must try to find them.”

“We could compare the tower dimensions with the circuitry,” Frigate said. “But, my God, that would take us many months! And the rooms might still be so cleverly concealed that we would not find them.”

“That sounds as interesting as cleaning spittoons,” Turpin said. He went to a grand piano, sat down, and began playing “Ragtime Nightmare.”

Burton followed him and stood by him.

“We’d all love to hear you play,” he said—he wouldn’t, he had no liking for music of any kind—“but we’re in conference, a very important one, vital, you know, in the full sense of the word, and this is no time to divert or distract us. We need everyone’s wits in this. Otherwise, we may all die because one didn’t do his share.”

Smiling, his fingers running spiderlike on the keys, Turpin looked up at Burton. The long, exhausting and dangerous trip to the tower had thinned him to one hundred and seventy-five pounds. But since he had been in the tower, he had stuffed himself with food and liquor, and his face was waxing into full moonness. His large teeth were very white against his dark skin—not as dark as Burton’s—and his dark brown hair was wavy, not kinky. He could have passed for white, but he had chosen to stay in the black world on Earth.

“Nigger is how you was raised, how you think,” he would sometimes say. “As the Good Book says, it don’t do no good to kick against the pricks.” He would laugh softly then, not caring whether or not his hearer understood that by “pricks” he meant “whites.”

“I thought I’d give you thinkers some background music. I’m no good at this kind of thing.”

“You’ve a good mind,” Burton said, “and we need it. Besides, we have to act as a team, as soldiers in a small army. If everybody does what he wants, ignores this crisis, we become just a disorganized mob.”

“And you’s the captain, the man,” Turpin said. “OK.”

He brought his hands down, the chords crashed, and he stood up.

“Lead on, MacDuff.”

Though he was furious, Burton showed no sign of it. He strode back to the table, Turpin following him too closely, and he stood by his chair. Turpin, still smiling, took his seat.

“I suggest that we wait until we have mastered the contents of those,” Burton said, waving a hand at the mechanism that was piling, sorting, and collating the papers flying from a slot in the wall. “Once we thoroughly understand what we can and cannot do, we may make our plans.”

“That’ll take some time,” de Marbot said. “It’ll be like reading a library, not one book.”

“It must be done.”

“You talk of limits,” Nur said, “and that is necessary and good. But within what we call limits we have such power as the greatest kings on Earth never dreamed of. That power will be our strength, but it will also be our weakness. Rather, I should say, the power will tempt us to misuse it. I pray to God that we will be strong enough to overcome our weaknesses—if we have them.”

“We are, in a sense, gods,” Burton said. “But humans with godlike powers. Half-gods.”

“Half-assed gods,” Frigate said.

Burton smiled and said, “We’ve been through much on The River. It’s scourged us, winnowed out the chaff. I hope. We shall see.”

“The greatest enemy is not the unknown,” Nur said.

He did not need to explain what he meant.

3

An ancient Greek philosopher, Herakleitos, once said, “Character determines destiny.”

Burton was thinking of this as he paced back and forth in his bedroom. What Herakleitos said was only partly true. Everyone had a unique character. However, that character was influenced by environment. And every environment was unique. Every place was not exactly like every other place. In addition, a person’s character was part of the environment he traveled in. How a person acted depended not only upon his character but also on the peculiar opportunities and constraints of the environment, which included the person’s self. The self carried about in it all the environments that the person had lived in. These were, in a sense, ghosts, some of thicker ectoplasm than the others, and thus powerful haunters of the mobile home, the person.

Another ancient sage, Hebrew, not Greek, had said, “There is nothing new under the sun.”

The old Preacher had never heard of evolution and so did not know that new species, unfamiliar to the sun, emerged now and then. Moreover, he overlooked that every newborn baby was unique, therefore new, whether under the sun or under the moon. Like all sages, the Preacher spoke half-truths.

When he said that there was a time to act and a time not to act, he spoke the whole truth. That is, unless you were a Greek philosopher and pointed out that not acting is an act in itself. The difference in philosophy between the Greek and the Hebrew was in their attitudes toward the world. Herakleitos was interested in abstract ethics; the Preacher, in practical ethics. The former stressed the why, the latter, the how.

It was possible, Burton thought, to live in this world and only wonder about the how. But a complete human, one trying to realize all his potential, would also probe the why. This situation demanded the why and the how. Lacking the first, he could not function properly with the second.

Here he was with seven other Earthborns, in a tower set in the center of a sea at the north pole of this world. The sea had a diameter of sixty miles and was ringed by an unbroken range of mountains over twenty thousand feet high. In this sea The River gave up almost all of its warmth before it plunged from the other end and began picking up heat again. Thick mists like those from the gates of Hell hid a tower that rose ten miles from the sea surface. Below the waters and deep into the earth, the tower extended five miles or perhaps even deeper.

There was a shaft in the center of the tower that housed some billion of
wathans
at this moment.
Wathans.
The Ethical name for the artificial souls created by a species extinct for millions of years. Somewhere near the tower, deep under the earth, were immense chambers in which were kept records of the bodies of each of the thirty-five billion plus who had once lived on Earth from circa 100,000
B.C.
through
A.D.
1983.

When a person died on the Riverworld, the resurrector, using a mass-energy converter and the record, reproduced that body on a bank of The River. The
wathan
, the synthetic soul, the invisible entity that held all of what made that person sentient, flew at once to the body, attracted as iron by a magnet. And the man or woman, dead twenty-four hours before, was alive.

Of the thirty-five billion plus, Burton had experienced more of death than any. A man who had died 777 times could claim a record. Though he had been dead more often than anyone else, there were few who had lived as intensely on Earth and the Riverworld as he. His triumphs and sweet times had been few; his defeats and frustrations, many. Though he had once written that the bad and the good things of life tended to balance out, his own ledger had far more red ink than black. The Book of Burton showed a deficit, a heavy imbalance. Despite which, he had refused to take bankruptcy. Why he continued fighting, why he wanted so desperately to keep living, he did not know. Perhaps it was because he hoped to balance the books someday.

And then what?

He did not know about that, but it was the then-what? that fed his flame.

Here he was, trailing a horde of ghosts and placed by forces, which he had not understood and still did not understand, in this vast building at the top of the world. It had been erected for one purpose, to allow Terrestrials a chance for immortality. Not physical foreverness but a return, perhaps an absorption into, the Creator.

The Creator, if there was one, had not given Earthpeople, or indeed any sentients, souls. That entity which figured so largely in religions had been imaginary, a nonexistent desideratum. But that which sentients could imagine they might bring into actuality, and the
might-be
had become the
is.
What Burton and others objected to was the implied
should-be.
The Ethicals had not asked each resurrectee if he or she wished to be raised from the dead. They had been given no choice. Like it or not, they became
lazari
. And they had not been told how or why.

Loga had said that there just was not enough time to do that. Even if a thousand Agents were assigned to asking a thousand people per hour whether or not they wished to be endowed with synthetic souls, the project would take thirty-five million hours. If fifty thousand Agents conducted the interviews, it would take half a million hours. If the interviews could be conducted on a twenty-four-hour basis, and they couldn’t, it would take somewhat over fifty-seven years to question every person.

What would have been accomplished at the end of that time? Very little. Perhaps ten or twelve million might decide not to keep on living. Even a man like Sam Clemens, who insisted that he wanted the eternal peace and quiet of death, would opt for life if he was given a chance for it. He would at least want to try the life offered, one with conditions different from those on Earth. A hundred considerations would make him change his mind. The same would apply to those others who felt, for various reasons, that life on Earth had been miserable, wretched, painful, and altogether not worthwhile.

“The resurrectees have to be dealt with en masse,” Loga had said. “There is no other way to handle them. We have, however, made a few exceptions. You were one, because I secretly arranged to have you awaken in the resurrection area so many years ago. You became a special case. The Canadian, La Viro, was visited by one of us, and certain ideas were given him so that he would found the Church of the Second Chance. Their missionaries spread teachings that contained some of the truths about this situation. They stressed the ethical reasons for the
lazari
being here; they stressed that each person must advance himself ethically.”

“Why couldn’t everybody have been told the truth at the outset?” Burton had said. And then, before Loga could reply, Burton had answered himself.

“I see. For the same reason that every person could not be asked if he wished to have another life and another chance at it.”

“Yes. And even if we Ethicals had appeared in The Valley and told the truth to all, only a certain percentage would have believed us. And our teachings would have been perverted, changed, and denied by many.

“Believe me, our way is the best, even if it has its disadvantages and limits. We know because of what our predecessors told us about their projects in resurrecting other sentients. Besides, when Earthpeople were all raised on that day, there were one hundred thousand languages spoken by them. We would not have been understood by many. All the people could not hear the message until the Church of the Second Chance had spread a common language, Esperanto, throughout the Riverworld.”

Burton had then said, “In the previous projects, uh, I’m almost afraid to ask, how many, what percentage, Passed On?”

“Three-quarters of those raised on the Gardenworlds did,” Loga had said. “The remaining one-fourth … their recordings were dissolved when they died after their grace period was up.”

“Died or were killed?” Burton had said.

“Most of them killed each other or committed suicide.”

“Most?”

Loga had ignored this.

“One-sixteenth of the people resurrected as adults or juveniles in previous projects passed the test, Went On. Each of these projects had at least two phases. Here, after the phase with those who died before or during
A.D.
1983 is done, then those who died after that will be raised for the second stage. The final one.”

“But the first stage is going to take longer than planned because of your interference,” Burton had said.

“Yes. I believe … I know … that the percentage of those Going On could have been higher, much higher, if the
lazari
had been given more time. I could not endure the thought of so many being doomed, so I became a renegade. I betrayed my fellow Ethicals. I … I may have condemned myself to … not Going On. But I don’t believe that. I did it for my love of humanity.”

The Christians and the Muslims on Earth had believed in a physical resurrection. And so it had been. But the ultimate goal of the Ethicals was Buddhistic, absorption of the soul into the All-Being.

As if reading his mind, Loga had said, “Tell me, Dick, do you really believe, believe in the innermost and deepest part of your mind, where it counts, that you will Go On?”