maintained that no specific bill of rights was necessary because everyone took for granted that these rights existed naturally and did not require confirmation in codes devised by human beings. One of the most passionate of the Antifederalists, Elbridge Gerry, argued that "the rights of individuals ought to be the primary object of all government, and cannot be too securely guarded by the most explicit declarations in their favor."
16 Gerry's elaboration of this argument is one that could have been, and often was, expressed by the Federalists in support of natural rights:
|
| | All writers on government agree, and the feelings of the human mind witness the truth of these political axioms, that man is born free and possessed of certain unalienable rightsthat government is instituted for the protection, safety and happiness of the people, and not for the profit, honour, or private interest of any man, family, or class of menThat the origin of all power is in the people, and that they have an incontestible right to check the creatures of their own creation, vested with certain powers to guard the life, liberty and property of the community. 17
|
Both before and after the framing of the Constitution, Americans have engaged in a wide variety of interpretations of natural law. 18 Supreme Court Justice Hugo Black, for example, represents a certain dichotomy of thought about natural rights and constitutional interpretation. Black respects the historical role of natural rights in the development of the Bill of Rights, but he expresses reservations about a thoroughgoing natural rights interpretation of the amendments. Arguing for the right of an individual employee to sue for wages despite a union contract to arbitrate grievances, Black spoke of the contributions to these rights of Magna Carta and other charters of liberty:
|
| | At least since Magna Carta people have desired to have a system of courts with set rules of procedure of their own.... It was in Magna Carta, the English Bill of Rights, and other such charters of liberty, that there originally was expressed in the English-speaking world a deep desire of people to be able to settle differ-
|
|