Growing Up Amish (2 page)

Which makes little sense, really. If it's biblical to grow a beard, one would think it's just as biblical to have a mustache. It's all naturally growing facial hair. But somewhere along the line, back during the Civil War, supposedly, the Amish decided that mustaches looked too militaristic. And since that time, the mustache has been strictly verboten.

Not that this issue hasn't been a cause of much dispute and dissension over the years. Always, it seems, some wild-eyed heretic somewhere is spouting Scripture and publishing bombastic little pamphlets arguing in favor of the mustache. Such arguments, however logical, have always been rejected by the powers that be, with the mighty hand of the church forcing the heretic to either repent or be expelled.

Other than the facial hair thing, there is wide variation and a lot of inordinate fussing within Amish circles. Some groups use only hooks and eyes on their clothes; others use buttons and snaps. Some pull motor-powered machinery with their horses; others refuse to use motors at all, not even small gasoline engines. Some groups allow little phone shacks at the end of the drive; others have phones only at their schoolhouses. Still others have no phones anywhere and must bother their English neighbors in an emergency.

Most Old Orders use buggies with steel-rimmed wheels, though a few allow rubber-covered rims. In most communities, the men wear suspenders, or “galluses,” to hold up their pants, but no communities allow belts. The size and shape of the women's head coverings vary greatly from region to region. As do the length and fit of their dresses. And so on and on.

Most Old Orders today have running water in their houses; only the plainest groups reject indoor plumbing. And some practice strict shunning of former members, while others are more relaxed about those who leave.

Amish life is made up of a mishmash of confusing rules about what's allowed and what's forbidden. Most of them make little sense, especially to those on the outside. They don't have to, as long as they make sense to the Amish themselves. Which, I suppose, they do.

Despite the differences, almost all Amish are considered Old Order as long as they don't allow cars or electricity or phones in the house. I say almost all, because some groups, like the Swartzentruber Amish and the Nebraska Amish of Big Valley, Pennsylvania, reject the Old Order label. For them, Old Orders are too modern.

* * *

I grew up in Aylmer, an Old Order community located about thirty miles southeast of London, Ontario. As Amish communities go, it was considered middle of the road, or somewhat moderate in its rules.

The Aylmer community was founded in 1953, after a small exploratory group, which included my father, traveled by Greyhound bus from Piketon, Ohio, to the Aylmer area to scout for suitable land to settle. Why they ever wandered into southern Ontario remains a mystery, at least to me. But they did. And for some reason—perhaps on a whim—they got off the bus in Aylmer, walked into the office of a local real estate agent, and asked if he knew of any farms for sale in the area.

After regaining his composure at the sight of the gaggle of plainly dressed, bearded men before him, he allowed they had come to the right place—and what do you know, it just so happened that he
did
know of a few farms for sale.

He squired them about the area for a few days. Was most gracious and attentive. Probably couldn't believe the good fortune that had dropped out of the sky. Imagine it—a hapless pack of wayward Amish people emerging from the Greyhound and asking to buy land. An agent's dream.

And the men were impressed. Their new buddy showed them several farms for sale, amazingly all within a two-mile range or so. They boarded the bus and returned to their families, singing the praises of this new land. In the following months, they returned and bought farms. The Aylmer Old Order Amish had arrived.

Most of the original Aylmer Amish settlers were young—in their thirties and forties—with young children. It was a rare and unusual thing back then to just up and move and establish a brand-new settlement, especially so far away, and in another country yet. A bold thing. Even a brazen thing. Who did they think they were?

But those concerns didn't faze them. They were idealists, with their own progressive beliefs and newfangled ideas of how one should live. They were determined that this new settlement would be different from all the others. More pure. They would not tolerate the sinful habits and customs common in the older, larger settlements: smoking, drinking, or “bed courtship” among their youth. And their youth wouldn't be allowed to “run around” wild, driving cars and partying. This they purposed firmly in their hearts. Dark and humorless, the men peered about suspiciously for the slightest hint of sin among them.

The Aylmer community considered itself an example for the lesser elements.

The perfect church.

The “shining city on a hill,” from which would come noble directives about how people should live. These were particularly harsh toward communities that allowed tobacco use and/or bed courtship. And toward fathers who worked away from home instead of farming. There were proclamations about not spending money eating out in restaurants and about how children should be raised and disciplined.

In time, people came in droves to see the place for themselves, the perfect church, the place that issued such grave and noble proclamations. They came from all over: from the small communities dotted about in the various eastern and midwestern states. From Michigan. From northern and southern Indiana. New York. Wisconsin. From the hills of Holmes County, Ohio. And, yes, even from the blue-blooded enclaves of Lancaster County, Pennsylvania.

The visitors displayed a wide variety of dialects and dress. Daviess County people talked fast and sloppy, with many English words mixed in. Holmes County people conversed in a slow drawl, taking forever to get anything said. Even their English taxi drivers spoke Pennsylvania Dutch. And Lancaster, well, those people used old German words we had never heard before and had no idea what they meant. We thought the Lancaster people the strangest. They were certainly the most unlike us. The men wore wide, flat-brimmed black hats, and the women sported funny little heart-shaped head coverings. We even heard rumors that their buggies were quite distinct from those in most other communities. Rectangular, like a box, with straight sides. Not angled in at the bottom, like those in most communities. And rounded tops. Hilarious to us, and strange.

Guests frequently arrived unannounced, often just minutes before mealtime. Many of my early childhood memories include having strangers in the house, company from other communities who stopped by for a meal or for a day or for the night. Mom always scratched together enough food for everyone. Cheerfully. Only later in life did I ever consider how inconvenient that must have been for her at times. My sisters, too, have commented how they would bake a cake or some other delicacy, only to see it wolfed down by hungry guests they would never see again.

Some guests left bigger impressions than others. Once, when I was about four years old, a couple stayed with us for the night. The man had salt-and-pepper hair, a sharp, pointy little beard, and piercing eyes. I was terrified of him for some reason and thought he looked quite evil. The next morning, as they were getting ready to leave, he looked right at me and asked if I wanted to go home with them. They needed another little boy, and I would be just the ticket. I was horrified and speechless, and wildly shook my head. He was, of course, only joking, but I didn't know that. I learned to keep my distance from our guests after that.

Once, several couples from Lancaster stopped by for a late afternoon meal. Only Dad and Mom ate with them. The visitors requested cold peach soup, which consisted of cold milk, peaches, and soggy lumps of bread. Standard fare in Lancaster County, we had heard. We lurked behind the curtains and watched as the adults sat there primly, visiting and eating the cold, gooey mess as if they enjoyed it. Though we were relieved not to have to eat the atrocious concoction, nobody collapsed after eating it, so it must have been okay.

Occasionally single men would make the pilgrimage to Aylmer, emerging from the hills of who knows where, on a mission to find wives. Wild eyed and shock haired they came, sometimes lurking about the community for a week or two. None, as far as I know, were successful in their mission.

One such long-bearded youth stayed with us for a few days. The first day, he asked for a basin of water and towels; then he disappeared behind our large barn to “wash up.” I don't know why he didn't just use our bathtub. They probably didn't allow indoor plumbing where he lived.

It was a good thing, I suppose, to be exposed to Amish people from other communities. It greatly broadened our experiences and our views, albeit still from inside the culture. Sure, we made fun of what we had not seen before and what we didn't understand. But we absorbed it too. And eventually we came to respect others who were different from us.

It's a strange but indisputable fact: Even among the Amish, other Amish seem odd.

3

Few sights are cuter than Amish children. Little girls dressed in their bonnets and tiny, perfect, caped dresses; boys in homemade pants, galluses, and straw hats. Miniature adults are what they look like.

I was one of them. Probably not quite as perfectly coifed as Lancaster Amish children, the ones you see in picture books. I was a bit more ragged. Barefoot, mostly, in summer. Snot nosed and dirty from playing around the farm and on the muddy banks of our pond.

The ninth Wagler child out of eleven, I grew up amid the clamor and bustle of ten siblings. Five brothers and five sisters, each with his or her own unique quirks and personalities.

Rosemary was the oldest. Born while Dad was away doing service as a conscientious objector to World War II, she barely knew him. In fact, when he did make his rare visits home, she was afraid of him. He tried to calm her, and once he picked her up and playfully tossed her in the air. As he caught her, she broke her arm. She screamed in pain and remained terrified of him for months after that.

Rosemary was seventeen when I was born, and I have only faint memories of her in our home. When I was four years old, she married Joseph Gascho, a stern, hard-core Amish man, and they moved to a farm about a mile north and west of ours.

Magdalena arrived two years after Rosemary. She was a sensitive, softhearted child who loved animals and could not bear to see anything or anyone suffer. Once, after some stray cats arrived at our farm, the boys threatened to shoot them. (We already had enough cats.) Maggie, determined to find them new homes, fashioned paper signs with the words “Please feed me” on them and taped them to the cats. Then she tenderly carried the cats in a box over the hill to the east and released them by the road and quickly dashed back home. Surely, she thought, someone would pick them up and care for them. Sadly, the cats could run faster than Maggie and were awaiting her at home when she arrived.

My brother Joseph came next, the firstborn son. I'm sure my father secretly sighed with relief when Joseph came along. Now there was a son to carry on the Wagler name. Tall and lithe with a ready smile, Joseph was an admired figure in my childhood. Of all my siblings, his temperament is closest to mine. Brooding, melancholy, intense, but outgoing and friendly, too. As a young teenager, he once overworked a team while tilling the fields. One of the horses collapsed and died from the heat. Joseph struggled with the guilt of that for months.

Naomi was tall and dark, and she could sing. As a child, she sang with Dad almost every evening, just the two of them. She nicknamed me “Bobby” when I was little. Where she came up with that name, I don't know. Didn't make a lot of sense, but it didn't have to. She was my older sister, and I loved her.

Jesse was shy and withdrawn and stuttered as a child. After the family moved to Aylmer, Jesse was befriended by the elderly English couple who lived on the farm just east of ours. Of all my brothers and sisters, he was their favorite. They called him Buster Brown. Jesse grew into a stocky, burly youth and left home before I was ten years old.

Rachel was vivacious and outgoing, always smiling or singing, or both. An outstanding cook, she tirelessly fed us all. She knew what was going on in and around the community, who was in trouble and why, who said what and where. Even today, if I need to contact someone from the distant past, someone I haven't seen for decades, I notify Rachel, and she always gets it done.

Stephen was the only one of my father's sons who could till the earth and make it produce. He worked hard and demanded the same efforts from us. He took the initiative while still a teenager and worked the home farm. Cleaned it up. Plowed and planted fields that had lain fallow for decades. A natural leader, he led his younger brothers on many an exciting foray. As an athlete, he was the most skilled hockey player in Aylmer Amish history.

Titus was my next-oldest brother and my friend. We got into many scrapes together. We played around our pond in the warm summer months, fashioned rafts out of old fence posts, and sailed the “great sea.” We shared books and dreams. Collected stamps. And fussed and fought a good bit as well. The three of us—Stephen, Titus, and I—formed our own clique. We were known as the “three little boys.”

I was just shy of three years old when my last sister was born. Rhoda displaced me as the baby. During our childhood days, she ran around outside with me, a tomboy to the core. Of all of us, she was the only one who could truly communicate with animals. Any animals—cats, horses, cows. She even tamed a Holstein steer and hitched it to a cart. Drove it around like a horse while the massive steer ambled along contentedly. Rhoda was the tenth child and once again evened out the boy/girl ratio at five each.

Nathan broke that tie for good. The last, the eleventh child, and the sixth son. He and Rhoda hung out together a lot, as I hung out with my older brothers. When Nathan was about a year old, he nearly died after he pulled a pot of boiling water from the kitchen stove onto his head. Suffering third-degree burns, he had a high fever and lingered between life and death for several days. My father, ever reluctant to go to a doctor, refused to take him to the hospital. Instead, my parents applied a homemade lard-and-dough poultice and wrapped the burns with gauze. Eventually Nathan recovered. The burns healed, but the scars still remain about his head and neck.