Hello Goodbye Hello: A Circle of 101 Remarkable Meetings (10 page)

Among his many other beliefs was that the moon lives off the energy of dead human beings, known as Askokin, and controls all man’s actions. To guard against rebellion, the higher powers have implanted an organ at the base of man’s spine called the Kundabuffer, which stops him becoming too intelligent.
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Only those who follow Gurdjieff’s path can break away from their fate as food for the moon, and thus attain immortality.

P.L. Travers’ most famous creation, the flying nanny Mary Poppins, might be seen as Gurdjieff in a long dress, shorn of his handlebar moustache and propelled by an umbrella: in some of the stories, Poppins guides her charges to the secrets of the universe, with the planets all indulging in a great cosmic dance. In the chapter ‘The New One’ in
Mary Poppins Comes Back
, Mr and Mrs Banks give birth to a new baby, Annabel, who, it emerges, is formed from the sea, sky, stars and sun. Mary Poppins is, to all intents and purposes, one of the enlightened, aware of worlds beyond.

As Pamela Travers sits beside the corpse of Gurdjieff, she believes that the real Gurdjieff is somewhere else, somewhere on another plane, reunited with the being he used to call the Most Most [sic] Holy Sun Absolute. Alive, he was the most earthy of men, enjoying huge three-course meals, washed down with Armagnac, while his followers made do with bowls of thin soup. Some non-believers found his personal habits unseemly. In his palatial flat at his institute in Paris, he often didn’t bother to visit the lavatory, preferring to defecate willy-nilly. ‘There were times when I would have to use a ladder to clean the walls,’ recalls one of the residents. He demanded unquestioning obedience from his wealthy followers, and enjoyed humiliating them; it was almost as though he relished the sight of grown men in tears. He was a stranger to celibacy, and loved to boast of all the babies he had fathered, peppering his pidgin English with the word ‘fuck’. But for his devotees this only added to his air of other-worldliness: surely a guru so un-gurulike could not possibly be a fraud?

The Second World War separated the guru from his protégée. Stuck in Paris, Gurdjieff refused to let the Nazi occupation hinder his lifestyle, feasting on delicacies from local suppliers attained with promises – bogus, as it turned out – of massive wealth owed to him from a Texan oilfield.

The moment the war was over, Pamela travelled to Paris on one of the first trains. She sat with Gurdjieff’s other disciples and imbibed his latest thoughts and aphorisms such as ‘Mathematic is useless. You cannot learn laws of world creation and world existence by mathematic,’ and ‘Useless study Freud or Jung. This only masturbation.’ He advised Pamela and his other followers to have an enema every day, then donned a tasselled magenta fez to play his accordion in a minor key. ‘This is temple music,’ he assured them. ‘Very ancient.’

Pamela sees Gurdjieff in Paris for one last time a little under a month before he dies. She brings her adopted son, Camillus, who tells Gurdjieff that he has no father. ‘I will be your father,’ says Gurdjieff. On October 25th 1949, Gurdjieff is taken to the American Hospital, carried into the ambulance in his bright pyjamas, smoking a Gauloise Bleue and exclaiming merrily, ‘
Au revoir, tout le monde!
’

He dies four days later. The next day, Pamela travels from Victoria Station to Paris with a group of his followers. She pays homage to his corpse first in his bedroom, and for the remainder of the week in the chapel. On November 2nd she sets eyes on him for the very last time. While she is there, the undertakers come to collect him, but the coffin is too small, and a fresh one has to be ordered.

She attends his funeral at the Alexandre Nevski Cathedral. Afterwards, she files up and kisses the coffin. He is buried at Avon near Fontainebleau; with the other mourners, she throws a handful of earth on his grave.

Travers dies aged ninety-five, in 1996, leaving £2,044,078 in her will, including a generous bequest to the Gurdjieff Society. At her funeral in Chelsea, her lawyers and accountants sit on one side of the aisle, her fellow Gurdjieffians on the other. As her coffin is carried away from Christ Church, these two sides of the congregation join together in a rendition of ‘Lord of the Dance’.

COOKS SAUERKRAUT FOR

Taliesin, Spring Green, Wisconsin

June 1934

Gurdjieff is no easy traveller. He arrives at Grand Central Terminal with seven suitcases, furious at the train driver for refusing to delay the departure of the midnight express until he is in a mood to board.

Cursing loudly, he bangs his way through thirteen Pullman cars, disturbing the sleeping passengers. Throughout the night, he moans and groans at theatrical volume. At breakfast, he refuses everything on the menu, informing the steward, at exhaustive length, about his complicated digestive processes and special dietary needs. For the rest of the journey he infuriates his fellow passengers with his chain smoking, drinks furiously and produces all sorts of smelly food, including an over-ripe Camembert. From Chicago, he travels to the Wrights’ 1,000-acre architectural fellowship, Taliesin. ‘Now must change, we are going to special place,’ he informs his long-suffering assistant.

Gurdjieff and Frank Lloyd Wright have never met before. Both men are, by nature, leaders, not disciples; a clash of egos seems on the cards. Furthermore, there is a question of jealousy: Wright’s wife Olgivanna was, for many years, one of Gurdjieff’s sacred dancers. ‘I wish for immortality,’ she tells him on their first meeting, and Gurdjieff had agreed to organise it for her. Added to this, the Wrights’ six-year marriage – his third, her second – is going through a stormy patch. Wright has taken to blaming Olgivanna for all his worst moods. One moment he will take an outlandish view, bulldozing her into agreeing with him, then he will change his mind and chastise her for letting him think like that. A few days ago, he dreamed that Olgivanna was in bed with a black man. When he woke up, he placed the blame on her. ‘There must be something in you that led me to the conclusion of such a dream!’ he said. Before the arrival of Gurdjieff, Olgivanna has been thinking of
leaving Wright. ‘I cannot bear this abuse any longer,’ she tells her daughter.

Gurdjieff is no shrinking violet. The moment he sets foot in Taliesin he takes charge of the cooking, producing many little bags of hot spices and peppers from his various pockets. He takes control of the entertainment, too. After dinner, he supervises the playing of twenty-five or thirty of his own compositions on the piano: he is the self-proclaimed pioneer of a revolutionary new school of ‘objective’ music, the first ever to produce exactly the same reaction in all its listeners.

Without fuss, Wright becomes a willing disciple. Just twenty-four hours in the company of Gurdjieff have served to convince him of his genius. He compares him to ‘some oriental buddha’ who has ‘come alive in our midst’; like Gandhi, though ‘more robust, aggressive and venturesome ... Notwithstanding a superabundance of personal idiosyncrasy, George Gurdjieff seems to have the stuff in him of which genuine prophets have been made.’ Wright sees him as ageless, like God. He is, he says, ‘a man of perhaps eighty-five looking fifty-five’. In fact, though nobody knows for sure, most people reckon his year of birth to be 1866, which would in fact make him more like sixty-eight.

Gurdjieff loves to be in command, and is never happier than when a lot of people are doing exactly what he says. Before his stay is over, he has made everyone cook great quantities of sauerkraut from his own recipe, involving whole apples, including their skins, their stems and their cores. Even his most devoted disciples find it hard to swallow. On his departure from Taliesin, he leaves behind two fifty-gallon barrels of the stuff. In the first flush of discipleship, Frank Lloyd Wright will not hear a word against the sauerkraut. He insists the barrels must be transported to his Fellowship’s desert camp in Arizona, watching attentively as they are loaded onto a truck.

The sauerkraut truck gets as far as Iowa before the crew decides to call it a day. ‘We loosened the tailgate ropes,’ one of them confesses years later, ‘and dumped the barrels into a ditch.’

Even after such a brief meeting, Wright never loses his faith in Gurdjieff. Mysteriously, his rows with Olgivanna come to an end. ‘I am sure Gurdjieff told Olgivanna to be devious, because it all changed,’ notes a friend. Or was it something in the sauerkraut?

As time goes by, Taliesin comes increasingly to resemble Gurdjieff’s Institute of Harmonious Development, particularly in its strictly pyramidical approach to harmony. ‘Never have so many people spent so much time making a very few people comfortable,’ remarks one disaffected disciple. By the late 1940s, the Wrights have taken to sitting on a dais, eating different meals to their followers, who are given fried eggs.
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The two men meet again from time to time. Whenever they clash, it is Wright who gives way: there is never any question as to which is the guru and which the disciple. When Gurdjieff returns to Taliesin in 1939, Wright suggests he sends some of his own pupils to Gurdjieff in Paris, ‘Then they can come back to me and I’ll finish them off.’

‘YOU finish! You are IDIOT!’ snaps Gurdjieff. ‘YOU finish? No. YOU begin. I finish!’

In November 1948, Wright visits Gurdjieff in the Wellington Hotel, New York, where he is staying with his varied entourage. Gurdjieff places Wright beneath an enneagram constructed of large leaves, and listens attentively as Wright talks him through his problems with his gall bladder. ‘I seven times doctor,’ announces Gurdjieff, prescribing him a meal of mutton, avocado and peppered Armagnac. Oddly enough, it seems to do the trick. Gurdjieff then brings out his harmonium. ‘The music I play you now came from monastery where Jesus Christ spent from eighteenth to thirtieth year,’ he explains.

One of Gurdjieff’s most striking pronouncements is, ‘I am Gurdjieff. I will NOT die!’ But die he does, just under a year later.
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‘The greatest man in the world has recently died,’ Wright announces to the audience as he is being presented with a medal in New York. ‘His name was Gurdjieff.’

DESIGNS A HOUSE FOR

The Plaza Hotel, Fifth Avenue, New York

Autumn 1957

One afternoon in the autumn of 1957, the most venerated architect in America, Frank Lloyd Wright, now aged ninety, is working in his suite in the Plaza Hotel, New York, when the doorbell rings. It is Marilyn Monroe, come to ask him to design a house.

Since their marriage in June 1956, Arthur Miller and his bride Marilyn Monroe have been based at Miller’s modest two-storey country house near Roxbury, Connecticut. Dating from 1783, it has 325 acres of land planted with fruit trees. A verandah at the back looks out across endless hills. A short walk from the house is a swimming pond, with clear spring water.

It is just right for Miller, who likes to live in the countryside, away from the flash world of celebrity, and is known to be careful with money. But Marilyn has other plans. She loves to spend, and has firm ideas about what is glamorous and what is not. Her self-esteem is bound up with her ability to splash out; she craves nothing but the best.

Like so many men, Frank Lloyd Wright is immediately taken with Marilyn.
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He ushers her into a separate room, away from his wife and his staff, and listens intently as she describes the sort of home she has in mind. It is spectacularly lavish. Once she has left, Wright dips into his archives and digs out an abandoned plan for a building he drew up eight years earlier: a luxury manor house for a wealthy Texan couple.

The parsimonious Miller is taken aback when he hears of Marilyn’s grandiose vision for their new home. ‘That we could not really afford all of her ideas I did my best not to dramatize, but it was inevitable that some
of my concern showed.’ When she tells him the name of the architect, Miller’s heart sinks. But he bites his lip, hoping good sense will prevail. ‘It had to seem like ingratitude to question whether we could ever begin to finance any Wright design, since much like her, he had little interest in costs. I could only give him his day and let her judge whether it was beyond our means or not.’

One grey autumn morning, the Millers drive Frank Lloyd Wright to Roxbury. Wright is wearing a wide-brimmed cowboy hat. He curls up in the back seat and sleeps throughout the two-hour journey.

The three of them enter the old house together. Wright looks around the living room, and, in what Miller describes as ‘a tone reminiscent of W.C. Fields’s nasal drawl’, says disparagingly, ‘Ah, yes, the old house. Don’t put a nickel in it.’ They sit down to a lunch of smoked salmon. Wright refuses any pepper. ‘Never eat pepper,’ he says. ‘The stuff will kill you before your time. Avoid it.’

After lunch, Marilyn remains in the house while the two men trudge half a mile up the steep hill to the crest on which the new house is to be built. Wright never stops to catch his breath: Miller is impressed. At the crest, Wright turns towards the magnificent view, unbuttons his fly and urinates, sighing, ‘Yes. Yes indeed.’ He glances about for a few seconds, then leads the way back down the hill. Before they go back into the house, Miller steals a quick private word with Wright. ‘I thought the time had come to tell him something he had never bothered to ask, that we expected to live fairly simply and were not looking for some elaborate house with which to impress the world.’

The message is plural, but it should have been singular. An elaborate house with which to impress the world is, in a nutshell, just what Marilyn is after, which is why she hired Frank Lloyd Wright in the first place. But Wright affects not to hear. ‘I saw that this news had not the slightest interest for him,’ says Miller.

A few days later, Miller visits the Plaza Hotel alone. Wright shows him a watercolour of his extravagant plan: a circular living room with a dropped centre surrounded by five-foot-thick ovoid columns made of sandstone with a domed ceiling sixty feet in diameter, rounded off with a seventy-foot-long swimming pool with fieldstone sides jutting out from the incline of the hill. Miller looks at it in horror, mentally totting up the
cost. He notes with indignation that Wright has added a final flourish to his painting – a huge limousine in the curved driveway, complete with a uniformed chauffeur.