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Authors: Donna Jo Napoli

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Brigid could have followed many paths, for she was only eight when her life was so completely disrupted. But there was something in her character in the first book,
Hush
, that made me believe she would revolutionize her world. So I went searching for evidence of revolutionary women at that time. And I found Alfhild.

There are many variants on the story of Alfhild—with her living anywhere from the fifth century to the eleventh, with inconsistencies over who her parents were and what role snakes played in her time in the tower, and with
debates over whether she was, in fact, a single historical figure, or a blend of several, or a complete fiction. Given these uncertainties, I felt I had some license to use those aspects of the various tales about her that made the present story cohere the way I wanted it to.

The prince Hakon in this story is also made up. However, there was a King Hakon of Norway (the third king of all Norway) around the time that this young Hakon might have become a king. That King Hakon erected beacons on hills to send messages up and down the country quickly. Also around the time of our boy Hakon's prime, the attitudes in the Norse countries toward Christianity changed. The real King Hakon himself was in favor of Christianity, although he did not manage to make Norway accept it. Meanwhile, King Gorm, who was the first historically recognized king of all Denmark (ruling at least ten years and perhaps more than twenty, until his death in 958), was not opposed to Christianity, and his son, Harald Bluetooth, who ruled from 958 to around 987, was reputed to be baptized by a cleric who went simply by the name Poppa or Poppo or Papi.

The views of Norse mythology put forth in this book are based on materials from a few centuries later. My assumption (which is shared by many scholars of Norse culture) is that those materials were in large part based on
oral traditions that predated them by hundreds of years. The first recorded versions we have of the Norse myths are in Icelandic sagas that date from around 1180 AD. But somewhere around 1225 the Icelander Snorri gave us a major work called the
Snorra Edda
, also known as
Prose Edda.
Most modern ideas about Norse mythology are based on that work. Alongside Snorri's work is another collection called the
Poetic Edda
. It contains a collection of anonymous poems performed by all sorts of people on all sorts of occasions. As I was writing this book, I consulted translations of both works.

DONNA JO NAPOLI
is the acclaimed and award-winning author of many novels—both fantasies and contemporary stories. She has received numerous awards, including the Golden Kite Award for
Stones in Water
. Her novel
Zel
was named an American Booksellers Association Pick of the Lists, a
Publishers Weekly
Best Book of the Year, a
Bulletin of the Center for Children's Books
Blue Ribbon, and a
School Library Journal
Best Book of the Year. A number of her novels have been selected as ALA's Top Ten Best Books for Young Adults. She is a professor of linguistics at Swarthmore College in Pennsylvania, where she lives with her husband.

A P
AULA
W
ISEMAN
B
OOK

Simon & Schuster • New York

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LSO BY
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ONNA
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O
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APOLI

Beast

Breath

Bound

Hush

Storm

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This book is a work of fiction. Any references to historical events, real people, or real places are used fictitiously. Other names, characters, places, and events are products of the author's imagination, and any resemblance to actual events or places or persons, living or dead, is entirely coincidental.

Text copyright © 2014 by Donna Jo Napoli

Jacket design by Krista Vossen

Jacket photograph copyright © 2014 by Terry Bidgood/Trevillion Images

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