Hitler (43 page)

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Authors: Joachim C. Fest

BOOK: Hitler
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Hitler, however, was not discouraged by the situation. Rather, he saw it as rich in promise. Rosenberg later admitted that he had been greatly surprised at being appointed interim leader of the movement and suspected that Hitler had chosen him for some secret reason of his own. Perhaps Hitler was quite ready to let the movement fall apart, if that would reinforce his own claim to leadership. Nor was this reprehensible, in view of the sort of claim Hitler was by now making. For the summons he had received from fate could not be delegated. In religion, too, there is no such person as the vice-savior.

With curious dispassion, Hitler had watched the squabbles among Rosenberg, Streicher, Esser, Pöhner, Röhm, Amann, Strasser, and Ludendorff, and, as one of his followers commented, “did not even lift his little finger.” While still in prison, he had tried as far as possible to keep any decision from being taken, any power center formed or claim to leadership established. For similar reasons he opposed nationalist participation in the parliamentary elections, although such participation was in keeping with the new strategy of seeking the legal conquest of power. The point was that every party member who acquired parliamentary immunity and a legislator's salary thereby gained some independence of his authority. He was not at all pleased to learn that the National Socialist Freedom Party had won 32 of 472 seats in the Reichstag elections of May, 1924. Shortly afterward, in an open letter, Hitler resigned the leadership of the NSDAP, withdrew the appointments he had made to various offices, and refused to receive politically motivated visits. With a touch of smugness Rudolf Hess, writing from Landsberg, commented on the “stupidity” of the party followers. As for Hitler's gamble, it proved to be a clever one. When he came out of prison, he found nothing but the ruins of the party; but on the other hand he no longer had any serious rival. He appeared on the scene as the longed-for rescuer of a nationalist-racist movement that had been, with some assistance from him, sinking into the swamp. On this basis, Hitler was able to assert an authority that soon could no longer be challenged. He later frankly admitted: “Otherwise it would not have been possible. At that time [after his release from prison] I was able to say to everyone in the party: Now we are going to fight the way I want to and no differently.”

Nevertheless, upon his release he found himself confronting soaring hopes and the most contradictory expectations and demands from his disunited followers. His political future would be dependent upon whether he succeeded in freeing himself from all the splinter groups and, within the densely inhabited sphere of the Right, giving his party an unmistakable profile—which, however, had also to be vague enough to hold the divergent aspirations together. Many rightists were expecting him to join Ludendorff in organizing a racist-nationalist unity movement. But he realized that only a towering leader, a supreme personality standing alone upon a kind of supernatural pinnacle, could serve as the cohesive force his concept required. At the moment, therefore, he was not interested in concluding hasty alliances but in marking out dividing lines and in establishing his personal claim to absolutism. His behavior during the following weeks was determined by these considerations.

Only a few days after his release, Hitler, on Pöhner's advice, asked Held, the new Bavarian Prime Minister, for an interview. Held, chairman of the Bavarian People's Party, was strictly Catholic and resolutely federalistic; Hitler and his associates had been violently hostile to him. To play down the significance of the meeting, Hitler pretended that his sole purpose was to ask for the release of those of his comrades still imprisoned in Landsberg. Critics within the
völkisch
camp accused him of making his “peace with Rome.” In reality he was trying to make peace with the government. Unlike Ludendorff, he remarked, he could not afford to inform his opponents beforehand that he wanted to kill them.

His personal fate as well as the future of the movement depended on the success of this maneuver. His ambition was unchanged: to seize power. For this he must build up an autocratic, military party; but he must also regain the lost trust of powerful groups and institutions. That is, he had to appear simultaneously as revolutionary and as defender of existing conditions, radical and moderate at once. He must both threaten the system and play the part of its preserver; he must violate the law and establish credibility as its defender. It is not certain whether Hitler ever consciously spelled out this paradoxical strategy; but almost everything he did in practice aimed at the tactical realization of these paradoxes. In his talk with Held he assured the Prime Minister of his loyalty. In the future, he promised, he would work only by legal means; the putsch of November 9 had been a mistake. He had since recognized, he continued, that the authority of the state must be respected; he himself, as a bourgeois patriot, was ready to contribute to the best of his ability to that end. Above all, he was at the disposal of the government in the struggle against the seditious forces of Marxism. But, of course, if he were to be effective, he needed his party and the
Völkische Beobachter.
Asked how he intended to reconcile this order with the anti-Catholic bias of the nationalist-racist groups, Hitler replied that this hostility to the Catholics sprang from an idiosyncrasy of Ludendorff's, that he himself took a skeptical attitude toward the general and would have nothing to do with it; he had always been against denominational bickerings; but, after all, the true-blue nationalist forces had to stick together.

Held listened to this tommyrot with a reserved air. He was glad to hear, he said, that Hitler was at last inclined to respect government authority, but it was a matter of indifference whether he did or did not respect it. As Prime Minister, he, Held, would maintain this authority against anyone. He would not stand for conditions such as had prevailed in Bavaria before November 9.

Nevertheless, at the suasion of his personal friend, Dr. Gürtner, who was one of Hitler's patrons, Held finally agreed to lift the ban on the National Socialist Party and its newspaper. For, as he summed up his impression of the talk with Hitler, “the beast has been tamed.”

A few days later, Hitler turned up at a meeting of the nationalist faction in the Landtag, the Bavarian state legislature. And, as if the nationalist movement were not in bad enough shape, he opened a new breach in its ranks. Sporting the leather whip that was by now one of his regular props, he entered the Landtag building, where the deputies, in a solemn mood, had gathered to welcome him. But after only the briefest of preliminaries, he began assailing them for their lack of leadership and ideas. He was particularly angry at their having refused participation in the government, which Prime Minister Held had offered. Totally dismayed, the group protested that there were principles an honorable man could not abandon; one could not first come out against a rival party for betraying the German people and then go ahead and form a government in collaboration with it. As the wrangle went on, one of the faction members suggested that Hitler's one reason for wanting the coalition had been to buy his release from prison on parole. Hitler answered witheringly that his release was a thousand times more important to the movement than all the principles of two dozen nationalist deputies.

His idea seems to have been to make so bold a claim to leadership that those who were not willing to submit to him would be driven out of his camp. He had spoken ironically of the “inflationary gains” of the party in 1923, seeing its too rapid growth as the reason for its lack of fiber during the crisis. He was now separating the chaff from the wheat. The leaders of the other nationalist groups were soon complaining bitterly that Hitler would not co-operate with them. They kept referring to the blood that all had shed together at the Feldherrnhalle. But mystical sentimentalities of this sort had little effect on Hitler. Instead, he remembered how dependent he had been in 1923, how he had had to defer to all these fellow nationalists. He had learned a lesson from that: every partnership was a form of imprisonment. So now he would pretend to be pliable as far as the government and the power holders were concerned. But within the movement he imperiously enforced his will. He was quite willing to accept the consequences: that of the twenty-four conservative deputies, only six stood the test. The remainder went over to other parties.

Nor was this battle the last. Impatiently, he started fresh quarrels and blasted more pieces away from the margins of the shrinking movement. He made much of the differences between himself and the flock of other racist, nationalist, and radical rightist groups, and refused to collaborate with any of them. By now he had alienated all but four of the deputies in the Reichstag. Even those showed resistance and wanted him to break with such ambiguous and unsavory followers as Hermann Esser and Julius Streicher. The wrangles went on for months. But since Hitler realized far more clearly than his opponents that what was at stake was not the purity of the party, but control of it, he did not yield an inch.

Meanwhile, he was preparing for the break with Ludendorff. The general had become something of a burden, especially in South Germany, where he had involved himself in endless bickerings. He feuded with the Catholic Church; he provoked an unnecessary tiff with the Bavarian crown prince over questions of honor; he quarreled with the officers' corps. Ludendorff was growing more and more unreasonable, under the influence of his second wife, Dr. Mathilde von Kemnitz. He was increasingly preoccupied with the pseudoreligious obscurities of a sectarian ideology, a mélange of psychotic fears, Germanic religion and anticivilizational pessimism. Such tendencies reminded Hitler of the teachings of Lanz von Liebenfels and the Thule Society that had dominated his early years. He had long since freed himself from such things, and in
Mein Kampf
had expressed biting scorn for the kind of
völkisch
romanticism that nevertheless lingered on in his imagination. His attitude toward Ludendorff was also colored by jealousy. He was all too aware of the disabilities suffered by a former private first class vis-à-vis a general—especially in so military-minded a country. Finally, Hitler took it as a personal affront that Ludendorff by a military order had detached his personal adjutant, Ulrich Graf, from him. In his first conversation with the general after his release Hitler made a big issue of this. At the same time, as if driven by a demon of quarrelsomeness, he took up arms against the leaders of the North German National Socialist Freedom Movement. These men, Albrecht von Graefe and Count Ernst von Reventlow, had publicly declared that Hitler must not be allowed to regain his former position of power, that he was a talented agitator but not a politician. Hitler now answered Graefe in a letter that not only threw down the gauntlet but was in itself a token of his new selfassurance. In the past, Hitler said, he had been the “drummer” and would be again, but only for Germany and never again for Graefe and his ilk, “so help me God!”

On February 26, 1925, the first issue of the
Völkische Beobachter
since the putsch appeared. It announced that next day at the Bürgerbräukeller, the site of the unsuccessful coup, the National Socialist German Workers' Party would be founded anew. In his editorial “A New Beginning” and in an article, “Fundamental Directives” for the organization of the party, Hitler upheld his claim to leadership. He refused to make any concessions. With a side glance at the allegations against Esser and Streicher, he declared that the leadership of the party had nothing to do with the morality of its followers, any more than it did with doctrinaire squabbles. Its business was to practice politics. Those who were sniping at him he called “political children.” This strong line proved to be just what was wanted; declarations of loyalty poured in from all over the country.

Strategically, his appearance next day had been carefully thought out. In order to give greater force to his appeal, Hitler had not spoken in public for two months. This had raised to an extraordinary degree the expectations of his adherents and the nervousness of his rivals. He had received no visitors, even rebuffed foreign delegations, and had let it be known that he was throwing all political letters “into the wastebasket unread.” Although the meeting was not to begin until eight o'clock, the first of the audience—admission one mark—arrived by early afternoon. At six o'clock the police had to close the hall; some 4,000 followers had crowded into it.

Many of those present had been battling with each other. But when Hitler entered the hall, he was greeted with that wildly excessive homage that was later to become so common. People climbed on the tables, cheered, waved beer mugs, or joyfully embraced one another. Max Amann chaired the meeting, since Anton Drexler had refused to participate unless Esser and Streicher were expelled from the party. Gregor Strasser, Röhm, and Rosenberg were also among the missing. Hitler addressed all of them, the faltering, the skeptical or the obstinate partisans, in an extremely effective two-hour speech. He began with generalities, hailed the achievements of the Aryan as a creator of culture, discussed foreign policy, held forth on the theme that the peace treaty could be broken, the reparations agreement disavowed, but even so Germany would ultimately die of Jewish blood poisoning. Prey to his old obsession, he impressed his listeners with the fact that on Berlin's Friedrichstrasse every Jew had a blonde German girl on his arm. Nevertheless Marxism could “be overthrown as soon as it is confronted by a doctrine of superior truthfulness but the same brutality in execution.” He went on to criticize Ludendorff for making enemies everywhere and not realizing that it is possible to speak of one enemy and mean another. Finally he came to the heart of his argument:

 

If anyone comes and wants to set me conditions, I tell him: My friend, wait awhile until you hear the conditions I am setting you. I'm not wooing the masses, you know. After a year has passed, you be the judges, my party comrades. If I have not acted rightly, then I shall return my office to your hands. But until then this is the rule: I and I alone shall lead the movement, and no one sets me conditions as long as I personally bear the responsibility. And I on the other hand bear all the responsibility for everything that happens in the movement.
26

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