Hope: Entertainer of the Century (2 page)

BOOK: Hope: Entertainer of the Century
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When television came in, Hope was there too. Others, such as Milton Berle, preceded him. But after starring in his first NBC special on Easter Sunday in 1950, Hope began an unparalleled reign as NBC’s most popular comedy star that lasted for nearly four decades. Other comedians who made the move into television—Berle, Jack Benny, Red Skelton, Jackie Gleason, Danny Thomas, even Lucille Ball—had
their heyday on TV and then faded; Hope alone remained a major star headlining top-rated TV shows well into his eighties. His 1970 Christmas special from Vietnam was the most watched television program
of all time
up to that point, seen in a now-unthinkable 46.6 percent of all TV homes in the country. (The final episodes of
Dallas
,
M*A*S*H
, and
Roots
are the only entertainment shows ever to beat it.)

That would have been enough for most performers, but not Hope. Along with his radio, TV, and movie work, he traveled for personal appearances at a pace matched by no other major star. He was just one of many performers who went overseas on USO-sponsored tours to entertain the troops during World War II. Unlike most of the others, he didn’t stop when the war ended. Starting with a trip to Berlin during a Cold War crisis in 1948, he launched an annual tradition of entertaining US troops around the world at Christmas—in wartime and peacetime, from forlorn outposts in Alaska to the battlefields of Korea and Vietnam. Stateside, he was just as indefatigable, making as many as 250 personal appearances a year, manning the microphone at charity benefits, trade shows, state fairs, testimonial dinners, hospital dedications, Boy Scout jamborees, Kiwanis Club luncheons, and seemingly any event that could pack a thousand people into a ballroom on the promise that Bob Hope would be there to deliver the one-liners.

On a podium, no one could touch him. He was host or cohost of the Academy Awards ceremony a record nineteen times—the first in 1940, when
Gone With the Wind
was the big winner, and the last in 1978, when
Star Wars
and
Annie Hall
were the hot films. His suave unflappability—no one ever looked better in a tuxedo—and tart insider wisecracks (“This is the night when war and politics are forgotten, and we find out who we really hate”) helped turn a relatively low-key industry dinner into the most obsessively tracked and massively watched event of the Hollywood year.

The modern stand-up comedy monologue was essentially his creation. There were comedians in vaudeville before Hope, but they mostly worked in pairs or did prepackaged, jokebook gags that played on ethnic stereotypes and other familiar comedy tropes. Hope, working as an emcee and ad-libbing jokes about the acts he introduced,
developed a more freewheeling and spontaneous monologue style, which he later honed and perfected in radio. To keep his material fresh, he hired a team of writers and told them to come up with jokes about the news of the day—presidential politics, Hollywood gossip, California weather, as well as his own life, work, travels, golf game, and show-business friends.

This was something of a revolution. When Hope made his debut on NBC in 1938, the popular comedians on radio all inhabited self-contained worlds, playing largely invented comic characters: Jack Benny’s effete tightwad, Edgar Bergen and his uppity dummy, Charlie McCarthy, the daffy-wife/exasperated-husband interplay of George Burns and Gracie Allen. Hope’s monologues brought something new to radio: a connection between the comedian and the outside world.

Hope was not the first comedian to do jokes about current events. Will Rogers, the Oklahoma-born humorist who offered folksy and often pointed commentary on politics and the American scene, achieved huge popularity in vaudeville, movies, and radio in the 1920s and 1930s, before his death in a plane crash in 1935. Fred Allen, the frog-voiced radio satirist, was aiming acerbic and literate barbs at the potentates of both Washington and his own network while Hope was still apprenticing. But Hope was the first to combine topical subject matter with the rapid-fire gag rhythms of the vaudeville quipster. His monologues became the template for Johnny Carson and nearly every late-night TV host who followed him, and the foundation stone for all stand-up comics, even those who rebelled against him.

Hope wasn’t a political satirist. His jokes never hit hard, cut deep, or betrayed any political viewpoint. Mostly they took personalities and events from the news and lampooned them for superficial things, or with clever wordplay—an ironic juxtaposition or unexpected twist or jokey hyperbole. “Not much has been happening back home,” Hope told a crowd of servicemen after the 1960 presidential election. “Hawaii and Alaska joined the union, and the Republicans left it.” He poked fun at new California governor Ronald Reagan for his Hollywood pedigree, not his conservative politics: “California’s back to a two-party system: the Democrats and the Screen Actors Guild.”
When Bobby Kennedy was thinking of running for president, Hope joked about the candidate’s growing brood of kids: “He may win the next election without leaving the house.” On hot-button issues such as gay rights, Hope’s gags amiably skirted any potential land mines: “In California homosexuality is legal. I’m getting out before they make it mandatory.”

He was the first comedian to openly acknowledge that he used writers—as many as a dozen at a time, turning out hundreds of potential jokes for each monologue. He saved them all, the keepers and the castoffs, in a fireproof vault in the office wing of his home in Toluca Lake, California—more than a million of them by the end of his career, all filed alphabetically according to subject matter (“Fairs, Fans, Finance, Firemen, Fishing . . .”). The jokes were rarely memorable, trenchant, or even very funny, and his dependence on writers would later be scorned by younger comedians, who mostly wrote their own material. Yet the jokes were always the weakest part of his act; his impeccable delivery is what put them across. The lamest formula gags could get laughs through the sheer force of his style and stage presence: the confident manner, the rat-a-tat pace and clarion tone of his voice, the perfect weight and balance given to each word, the way he barreled through a punch line and began the next setup (“But I wanna tell ya . . .”) until the laughter caught up with him—a technique that both bullied the audience into laughing and congratulated it for keeping up.

This was more than just the triumph of style over substance. Like the great pop and jazz singers of the pre-rock era, who performed songs written by others (before the Beatles came along, and singers had to become songwriters too), Hope was not a creator but a great interpreter. He didn’t necessarily say funny things, but he said them funny. Larry Gelbart, who wrote for Hope on radio for four years, before creating the hit TV series
M*A*S*H
, recalled watching Hope onstage at London’s Prince of Wales Theatre in 1948 and being surprised at the belly laughs he got for a joke whose punch line mentioned a motel.

“Do you think anybody here knows what the word
motel
means?” Gelbart asked the pretty British girl he was with.

“No,” she replied.

“Then why were you laughing?”

“Because he’s so funny.”

Hope sold an attitude: brash, irreverent, upbeat. He was a product of Middle America—
“the unabashed show-off, the card, the snappy guy who gets off hot ones at shoe salesmen’s conventions while they’re waiting for the girls to show up,” as humorist Leo Rosten once put it—who eased the country’s anxieties through complex and difficult times. The message of his comedy was that no issue was so troubling, no public figure so imposing, no foreign threat so intimidating, that it couldn’t be cut down to size by some good old American razzing. Hope’s comedy punctured pomposity and fed a healthy skepticism of politics and public figures. It helped Americans process changing mores, from new roles for women during World War II to the counterculture revolution of the 1960s. If the jokes were sometimes corny, even reactionary, Hope could be excused. He transcended comedy; he was the nation’s designated mood-lifter. No one else could perform that role; few even tried. Comedians for years did impressions of Jack Benny, Groucho Marx, George Burns, and other classic clowns. Almost no one did Bob Hope. His ordinariness was inimitable.

•  •  •

The machinelike impersonality of Hope’s comedy mirrored the impenetrability of Hope the man. Even to intimates and people who worked with him for years, he remained largely a cipher. He was not given to introspection or burdened with inner angst. He was the last person in Hollywood one could imagine walking into a therapist’s office. He never read books or went to art museums, unless he was dedicating the building.
“Bob had no intellectual curiosity,” said a younger writer who befriended him in his later years. “If it didn’t concern him, he didn’t care.” He had just one hobby, golf—which provided him with access to presidents, corporate titans, and other power brokers, as well as the material for endless jokes. He authored several memoirs, but all were ghostwritten and filled with one-liners rather than revelations about his inner life.

In public he could be charming, charismatic, and surprisingly
approachable. Always attentive to fans, he rarely turned down an autograph request or failed to acknowledge a compliment. He had a photographic memory for names and faces—people he had met at fund-raising events or on the golf course, even the officers of army units he had once entertained. In social gatherings, the room would galvanize around him.
“Everybody came to attention when he walked into the room or when they were engaged in conversation with him,” said Sam McCullagh, his former son-in-law. “He had a bright spirit—the way you say a saxophonist has a bright sound. The room lit up. His personality beckoned you.”

He was funny even without his writers. Unlike some comedians, driven by insecurity and a need for constant attention, Hope was not always “on,” rattling off one-liners in normal conversation. Yet he had a natural, unforced, possibly brilliant wit. His writers could see it in the material they
didn’t
write for him.
“He was funnier than the monologues,” said Larry Gelbart. “He was original. He would rather die than call you by your real name—he called me Fringe because I used to have a very short haircut. He spoke the way Johnny Mercer wrote lyrics, always colorful, with a twist.”

His TV and radio audiences could glimpse it in the ad-libs that popped so easily from him when slipups occurred on the air—the wisecrack after a fumbled line or missed cue, which made those now-clichéd “blooper reels” funnier than the sketches they supposedly ruined. Friends and colleagues saw it in his ability to respond in the moment, in ways no script could predict. A
Times of London
reader, in a letter to the editor a few days after Hope’s death, recalled sitting behind Hope on a shuttle flight between New York and Boston in the 1960s, when hijackings to Cuba were in the news. Though it was an utterly routine one-hour flight,
a starstruck stewardess fawned over her celebrity passenger. “Mr. Hope,” she cooed, “I hope you will save your ticket and boarding pass, because I mean to make this one of your most memorable airline flights ever.” Hope’s dry response: “My God, not Havana again.” A family member marveled at Hope’s opening line at a luncheon for the Catholic diocese of St. Louis in the early 1970s.
The bishop who was to introduce Hope launched unexpectedly into a long
comedy routine of his own, cracking up the room. Finally the prelate wrapped up his monologue and introduced the comedian who was the guest of honor. Hope walked to the microphone and began soberly, “Let us pray.”

Yet his personality had an essential coldness, a wall that prevented outsiders from getting behind the flip, impenetrable surface. For the writers who worked for him, he was an affable, good-humored boss, one of the boys. But the narcissism could be oppressive. He expected them to be on call at any hour of the day or night; he was known for his late-night phone calls, to suggest a new topic for jokes he needed by morning or simply to repeat a funny story he had just heard (often a dirty one).
“Once you worked for Hope, you were his property, and just on loan to the rest of the world,” said Hal Kanter, who wrote for him off and on for forty years. He was notoriously tight with a dollar, a boss who could complain about reimbursing employees for the cost of a cab ride. Yet he was generous with relatives and friends who were down on their luck, many of whom he quietly helped out financially for years.

He surrounded himself with a battalion of lawyers, agents, public relations men, and assistants of various kinds, who helped manage his public image and protected him from the rough edges of everyday life. Once he called up a neighborhood movie theater and asked what time the feature started. The theater manager replied,
“What time can you get here?” He never wore a watch—others could tell Bob Hope the time. He never apologized and rarely said thank you. His longtime publicist Frank Liberman recalled Hope’s unhappiness at the lack of press coverage for a special he was set to host at Madison Square Garden in the 1960s. Finally Liberman landed Hope a coveted interview with the
New York Times.
The star’s only response:
“Now you’re talkin’.”

For journalists, he was a frustrating interview, glib and stubbornly unrevealing. J. Anthony Lukas, who wrote a profile of Hope for the
New York Times Magazine
in 1970, at the height of the embattled Vietnam years, recounted a telling anecdote from one of Hope’s publicists. A magazine reporter, interviewing Hope on an airplane, grew increasingly frustrated with his flip responses to her questions about what
motivated him as a performer. When she got up to go to the bathroom, the publicist took Hope aside and told him,
“Bob, this gal comes from New York, where they’re very big on psychoanalysis. The only way to stop her is to tell her you work so hard because you’re the fifth of seven sons and you had to compete for your mother’s attention.” When the reporter returned, Hope repeated the publicist’s answer almost word for word. The reporter smiled happily, and her story wound up quoting his revelation—made “in a rare moment of introspective analysis.”

BOOK: Hope: Entertainer of the Century
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