In Search of Lost Time, Volume IV (23 page)

No sooner had Robert’s letter of introduction reached them than the Cambremers, whether from a snobbishness that made them anxious to oblige Saint-Loup, even indirectly, or from gratitude for what he had done for one of their nephews at Doncières, or (most probably) from kindness of heart and traditions of hospitality, had written long letters insisting that I should stay with them, or, if I preferred to be more independent, offering to find me lodgings. When Saint-Loup had pointed out that I should be staying at the Grand Hotel at Balbec, they replied that at least they would expect a call from me as soon as I arrived and, if I did not appear, would come without fail to hunt me out and invite me to their garden-parties.

No doubt there was no essential connexion between Mme Putbus’s maid and the country round Balbec; she would not be for me like the peasant girl whom, as I strayed alone along the Méséglise way, I had so often summoned up in vain with all the force of my desire. But I had long since given up trying to extract from a woman as it were the square root of her unknown quantity, the mystery of which a mere introduction was generally enough to dispel. At least at Balbec, where I had not been for so long, I should have the advantage, failing the necessary connexion between the place and this woman, that my sense of reality would not be destroyed by habit as in Paris, where, whether in my own home or in a bedroom that I already knew, pleasure indulged in with a woman could not give me for one instant, amid everyday surroundings, the illusion that it was opening the door for me to a new life. (For if habit is a second nature, it prevents us from knowing our first, whose cruelties it lacks as well as its enchantments.) But I might perhaps experience this illusion in a strange place, where one’s sensibility is revived by a ray of sunshine, and where my ardour would be finally consummated by the chambermaid I desired. However, we shall see that circumstances conspired in such a way that not only did this woman fail to come to Balbec, but I dreaded nothing so much as the possibility of her coming, so that the principal object of my expedition was neither attained nor indeed pursued.

It was true that Mme Putbus was not to be at the Verdurins’ so early in the season; but pleasures which we have chosen may be remote if their coming is assured and if, in the interval of waiting, we can devote ourselves to the idleness of seeking to attract while powerless to love. Moreover, I was not going to Balbec in a frame of mind as little practical as on the first occasion; there is always less egoism in pure imagination than in recollection; and I knew that I was going to find myself in one of those very places where fair strangers must abound; a beach offers them in no less profusion than a ball-room, and I looked forward to strolling up and down outside the hotel, on the front, with the same sort of pleasure that Mme de Guermantes would have procured me if, instead of getting me invited to brilliant dinner-parties, she had given my name more often for their lists of partners to hostesses who gave dances. To make female acquaintances at Balbec would be as easy for me now as it had been difficult before, for I was now as well supplied with friends and resources there as I had been destitute of them on my first visit.

I was roused from my meditations by the voice of the manager, to whose political dissertations I had not been listening. Changing the subject, he told me of the judge’s delight on hearing of my arrival, and said that he was coming to pay me a visit in my room that very evening. The thought of this visit so alarmed me (for I was beginning to feel tired) that I begged him to prevent it (which he promised to do) and, as a further precaution, to post members of his staff on guard, for the first night, on my landing. He did not seem overfond of his staff. “I am obliged to keep running after them all the time because they are lacking in inertia. If I was not there they would never stir. I shall post the lift-boy on sentry outside your door.” I asked him if the boy had yet become “head page.” “He is not old enough yet in the house,” was the answer. “He has comrades more aged than he is. It would cause an outcry. We must act with granulation in everything. I quite admit that he strikes a good aptitude at the door of his lift. But he is still a trifle young for such positions. With others in the place of longer standing, it would make a contrast. He is a little wanting in seriousness, which is the primitive quality” (doubtless, the primordial, the most important quality). “He needs his leg screwed on a bit tighter” (my interlocutor meant to say his head). “Anyhow, he can leave it all to me. I know what I’m about. Before I won my stripes as manager of the Grand Hotel, I smelt powder under M. Paillard.” I was impressed by this simile, and thanked the manager for having come in person as far as Pont-à-Couleuvre. “Oh, that’s nothing! The loss of time has been quite infinite” (for infinitesimal). Meanwhile, we had arrived.

Upheaval of my entire being. On the first night, as I was suffering from cardiac fatigue, I bent down slowly and cautiously to take off my boots, trying to master my pain. But scarcely had I touched the topmost button than my chest swelled, filled with an unknown, a divine presence, I was shaken with sobs, tears streamed from my eyes. The being who had come to my rescue, saving me from barrenness of spirit, was the same who, years before, in a moment of identical distress and loneliness, in a moment when I had nothing left of myself, had come in and had restored me to myself, for that being was myself and something more than me (the container that is greater than the contained and was bringing it to me). I had just perceived, in my memory, stooping over my fatigue, the tender, preoccupied, disappointed face of my grandmother, as she had been on that first evening of our arrival, the face not of that grandmother whom I had been astonished and remorseful at having so little missed, and who had nothing in common with her save her name, but of my real grandmother, of whom, for the first time since the afternoon of her stroke in the Champs-Elysées, I now recaptured the living reality in a complete and involuntary recollection. This reality does not exist for us so long as it has not been re-created by our thought (otherwise men who have been engaged in a titanic struggle would all of them be great epic poets); and thus, in my wild desire to fling myself into her arms, it was only at that moment—more than a year after her burial, because of the anachronism which so often prevents the calendar of facts from corresponding to the calendar of feelings—that I became conscious that she was dead. I had often spoken about her since then, and thought of her also, but behind my words and thoughts, those of an ungrateful, selfish, cruel young man, there had never been anything that resembled my grandmother, because, in my frivolity, my love of pleasure, my familiarity with the spectacle of her ill health, I retained within me only in a potential state the memory of what she had been. No matter at what moment we consider it, our total soul has only a more or less fictitious value, in spite of the rich inventory of its assets, for now some, now others are unrealisable, whether they are real riches or those of the imagination—in my own case, for example, not only of the ancient name of Guermantes but those, immeasurably graver, of the true memory of my grandmother. For with the perturbations of memory are linked the intermittencies of the heart. It is, no doubt, the existence of our body, which we may compare to a vase enclosing our spiritual nature, that induces us to suppose that all our inner wealth, our past joys, all our sorrows, are perpetually in our possession. Perhaps it is equally inexact to suppose that they escape or return. In any case if they remain within us, for most of the time it is in an unknown region where they are of no use to us, and where even the most ordinary are crowded out by memories of a different kind, which preclude any simultaneous occurrence of them in our consciousness. But if the context of sensations in which they are preserved is recaptured, they acquire in turn the same power of expelling everything that is incompatible with them, of installing alone in us the self that originally lived them. Now, inasmuch as the self that I had just suddenly become once again had not existed since that evening long ago when my grandmother had undressed me after my arrival at Balbec, it was quite naturally, not at the end of the day that had just passed, of which that self knew nothing, but—as though Time were to consist of a series of different and parallel lines—without any solution of continuity, immediately after the first evening at Balbec long ago, that I clung to the minute in which my grandmother had stooped over me. The self that I then was, that had disappeared for so long, was once again so close to me that I seemed still to hear the words that had just been spoken, although they were now no more than a phantasm, as a man who is half awake thinks he can still make out, close by, the sound of his receding dream. I was now solely the person who had sought a refuge in his grandmother’s arms, had sought to obliterate the traces of his sorrow by smothering her with kisses, that person whom I should have had as much difficulty in imagining when I was one or other of those that for some time past I had successively been as now I should have had in making the sterile effort to experience the desires and joys of one of those that for a time at least I no longer was. I remembered how, an hour before the moment when my grandmother had stooped in her dressing-gown to unfasten my boots, as I wandered along the stiflingly hot street, past the pastry-cook’s, I had felt that I could never, in my need to feel her arms round me, live through the hour that I had still to spend without her. And now that this same need had reawakened, I knew that I might wait hour after hour, that she would never again be by my side. I had only just discovered this because I had only just, on feeling her for the first time alive, real, making my heart swell to breaking-point, on finding her at last, learned that I had lost her for ever. Lost for ever; I could not understand, and I struggled to endure the anguish of this contradiction: on the one hand an existence, a tenderness, surviving in me as I had known them, that is to say created for me, a love which found in me so totally its complement, its goal, its constant lodestar, that the genius of great men, all the genius that might have existed from the beginning of the world, would have been less precious to my grandmother than a single one of my defects; and on the other hand, as soon as I had relived that bliss, as though it were present, feeling it shot through by the certainty, throbbing like a recurrent pain, of an annihilation that had effaced my image of that tenderness, had destroyed that existence, retrospectively abolished our mutual predestination, made of my grandmother, at the moment when I had found her again as in a mirror, a mere stranger whom chance had allowed to spend a few years with me, as she might have done with anyone else, but to whom, before and after those years, I was and would be nothing.

Instead of the pleasures that I had been experiencing of late, the only pleasure that it would have been possible for me to enjoy at that moment would have been, by touching up the past, to diminish the sorrows and sufferings of my grandmother’s life. But I did not remember her only in that dressing-gown, a garment so appropriate as to have become almost symbolic of the pains, unhealthy no doubt but comforting too, which she took for me; gradually I began to remember all the opportunities that I had seized, by letting her see my sufferings and exaggerating them if necessary, to cause her a grief which I imagined as being obliterated immediately by my kisses, as though my tenderness had been as capable as my happiness of making her happy; and, worse than that, I who could conceive of no other happiness now but that of finding happiness shed in my memory over the contours of that face, moulded and bowed by tenderness, had striven with such insensate frenzy to expunge from it even the smallest pleasures, as on the day when Saint-Loup had taken my grandmother’s photograph and I, unable to conceal from her what I thought of the childish, almost ridiculous vanity with which she posed for him, with her wide-brimmed hat, in a flattering half light, had allowed myself to mutter a few impatient, wounding words, which, I had sensed from a contraction of her features, had struck home; it was I whose heart they were rending, now that the consolation of countless kisses was for ever impossible.

But never again would I be able to erase that tightening of her face, that anguish of her heart, or rather of mine; for as the dead exist only in us, it is ourselves that we strike without respite when we persist in recalling the blows that we have dealt them. I clung to this pain, cruel as it was, with all my strength, for I realised that it was the effect of the memory I had of my grandmother, the proof that this memory was indeed present within me. I felt that I did not really remember her except through pain, and I longed for the nails that riveted her to my consciousness to be driven yet deeper. I did not try to mitigate my suffering, to embellish it, to pretend that my grandmother was only somewhere else and momentarily invisible, by addressing to her photograph (the one taken by Saint-Loup, which I had with me) words and entreaties as to a person who is separated from us but, retaining his personality, knows us and remains bound to us by an indissoluble harmony. Never did I do this, for I was determined not merely to suffer, but to respect the original form of my suffering as it had suddenly come upon me unawares, and I wanted to continue to feel it, following its own laws, whenever that contradiction of survival and annihilation, so strangely intertwined within me, returned. I did not know for certain whether one day I would draw a little truth from this painful and for the moment incomprehensible impression, but I knew that if I ever could extract that little truth, it would only be from this impression and from none other, an impression at once so particular and so spontaneous, which had neither been traced by my intelligence nor deflected or attenuated by my pusillanimity, but which death itself, the sudden revelation of death, striking like a thunderbolt, had carved within me, along a supernatural and inhuman graph, in a double and mysterious furrow. (As for that forgetfulness of my grandmother in which I had been living until now, I could not even think of clinging to it to find some truth; since in itself it was nothing but a negation, a weakening of the faculty of thought incapable of re-creating a real moment of life and obliged to substitute for it conventional and neutral images.) Perhaps, however, the instinct of self-preservation, the ingenuity of the mind in safeguarding us from pain, already beginning to lay the foundations of its necessary but baneful edifice on the still smoking ruins, I relished too keenly the sweet joy of recalling this or that opinion held by the beloved being, recalling them as though she had been able to hold them still, as though she existed, as though I continued to exist for her. But as soon as I had succeeded in falling asleep, at that more truthful hour when my eyes closed to the things of the outer world, the world of sleep (on whose frontier my intelligence and my will, momentarily paralysed, could no longer strive to rescue me from the cruelty of my real impressions) reflected, refracted the painful synthesis of survival and annihilation, in the organic and now translucent depths of the mysteriously lighted viscera. World of sleep—in which our inner consciousness, subordinated to the disturbances of our organs, accelerates the rhythm of the heart or the respiration, because the same dose of terror, sorrow or remorse acts with a strength magnified a hundredfold if thus injected into our veins: as soon as, to traverse the arteries of the subterranean city, we have embarked upon the dark current of our own blood as upon an inward Lethe meandering sixfold, tall solemn forms appear to us, approach and glide away, leaving us in tears. I sought in vain for my grandmother’s form when I had entered beneath the sombre portals; yet I knew that she did exist still, if with a diminished life, as pale as that of memory; the darkness was increasing, and the wind; my father, who was to take me to her, had not yet arrived. Suddenly my breath failed me, I felt my heart turn to stone; I had just remembered that for weeks on end I had forgotten to write to my grandmother. What must she be thinking of me? “Oh God,” I said to myself, “how wretched she must be in that little room which they have taken for her, as small as for an old servant, where she’s all alone with the nurse they have put there to look after her, from which she cannot stir, for she’s still slightly paralysed and has always refused to get up! She must think that I’ve forgotten her now that she’s dead; how lonely she must be feeling, how deserted! Oh, I must hurry to see her, I mustn’t lose a minute, I can’t wait for my father to come—but where is it? How can I have forgotten the address? Will she know me again, I wonder? How can I have forgotten her all these months? It’s so dark, I shan’t be able to find her; the wind is holding me back; but look! there’s my father walking ahead of me”; I call out to him: “Where is grandmother? Tell me her address. Is she all right? Are you quite sure she has everything she needs?” “Yes, yes,” says my father, “you needn’t worry. Her nurse is well trained. We send a very small sum from time to time, so she can get your grandmother the little she needs. She sometimes asks what’s become of you. She was told you were going to write a book. She seemed pleased. She wiped away a tear.” And then I seemed to remember that shortly after her death, my grandmother had said to me, sobbing, with a humble look, like an old servant who has been given notice, like a stranger: “You will let me see something of you occasionally, won’t you; don’t let too many years go by without visiting me. Remember that you were my grandson, once, and that grandmothers don’t forget.” And seeing again that face of hers, so submissive, so sad, so gentle, I wanted to run to her at once and say to her, as I ought to have said to her then: “Why, grandmother, you can see me as often as you like, I have only you in the world, I shall never leave you any more.” What tears my silence must have made her shed through all those months in which I have never been to the place where she is lying! What can she have been saying to herself? And it is in a voice choked with tears that I too say to my father: “Quick, quick, her address, take me to her.” But he says: “Well . . . I don’t know whether you will be able to see her. Besides, you know, she’s very frail now, very frail, she’s not at all herself, I’m afraid you would find it rather painful. And I can’t remember the exact number of the avenue.” “But tell me, you who know, it’s not true that the dead have ceased to exist. It can’t possibly be true, in spite of what they say, because grandmother still exists.” My father smiles sadly: “Oh, hardly at all, you know, hardly at all. I think it would be better if you didn’t go. She has everything that she wants. They come and keep the place tidy for her.” “But is she often alone?” “Yes, but that’s better for her. It’s better for her not to think, it could only make her unhappy. Thinking often makes people unhappy. Besides, you know, she’s quite faded now. I shall leave a note of the exact address, so that you can go there; but I don’t see what good you can do, and I don’t suppose the nurse will allow you to see her.” “But you know quite well I shall always live close to her, stags, stags, Francis Jammes, fork.” But already I had retraced the dark meanderings of the stream, had ascended to the surface where the world of the living opens, so that if I still repeated: “Francis Jammes, stags, stags,” the sequence of these words no longer offered me the limpid meaning and logic which they had expressed so naturally for me only a moment before, and which I could not now recall. I could not even understand why the word “Aias” which my father had said to me just now had immediately signified: “Take care you don’t catch cold,” without any possibility of doubt.