Jitterbug Perfume (15 page)

"Alobar!"

"I swear it to be true."

"Remarkable. And did you run after it?"

"Oh, no. I staggered off into the night and eventually did, indeed, return to Samye, where you have caught up with me. I wanted to forget the whole experience with Bandaloop. Unfortunately, it has remained alive in my mind."

"But you have never gone back?"

"I made a vow. If we mortals can better the gods in no other way, we can at least keep our promises."

"Why did you return to Samye?"

"I do not know for sure. When I arrived, I asked to see Fosco. He entered the gatehouse with his calligraphy brush in his hand, and I seized him by his robe and shook him until ink flew. 'Why did you send me to that crazed place?' I demanded. He answered me mildly. 'The Bandaloop doctors are much despised by my superiors, and I risked reproachment for directing you to them. They practice a base, orgiastic form of religion that we cannot condone. But they are powerful magicians and healers and fortune-tellers, and I thought they might assist you in your obsession with your earthly vessel. Forgive me.' Fosco was so obviously sincere that it behooved me to ask
his
forgiveness. Not only did he grant it, he persuaded the abbot to let me remain at Samye as a laborer and student. It appears that I have been here a long time."

Kudra looked him over. "Samye has agreed with you. You appear healthy and strong. I did not lie when I mentioned down at the river that you have not aged since I saw you last. Perhaps you are receiving here the knowledge you were after all along. What have the lamas taught you that would keep you in their tutelage for twenty years?"

"You really think I have not aged? We had a magic glass back at . . ." His voice trailed off, held hostage by memory. Bound, gagged, and blindfolded with a swath of ermine ripped from a concubine-stained bedspread, his voice lay in an unlit corner until memory collected its ransom or else took pity. The sun had sunk so low that it was looking up Chomolungma's dress by the time Alobar's freed voice resumed its normal life. "There are no mirrors hereabouts. The river shows me how to shave, but it shows me little in the way of skin condition or hair color. Hmm. It pleases me, what you say." He sat down, and once again he touched her shoulder. She did not pull away.

"I have found peace here. Years of one sort of turmoil or another had rubbed against my spirit until it was raw, but it has been healed by tranquillity, a calm that comes from within as well as without. The architecture, the painting, the sculpture, the music and liturgy and refined garments, but most of all, I think, the meditation, the hours each day of sitting silent and motionless, these things have smoothed my frayed edges and left me floating through life like a toad bladder in a mountain stream. The lamas have suffered endlessly from my resistance to their dogma and strict morality,

but I daresay we have all benefited. I have grown serene, and they, well, many a ton of stone has been moved for them, and they have been kept on their toes. Ha ha."

"Am I to assume that they have not instructed you in the practice of long life?"

"Not openly. They speak to me occasionally on the subject, but they obtain their ideal through gradual stages of spiritual progress. And their ideal is neither immortality nor longevity, but release from the cycle of birth, death, and rebirth."

"Yes, yes. That is my people's ideal, as well. Do you foil to appreciate the perfection that lies at the heart of that goal?"

With his free hand, Alobar scratched his head, a head herringboned with equal parts chestnut and silver, like a cow pie on a frosty morning.- The other hand held fast to its roost on Kudra's shoulder. "Frankly, I do
not
appreciate it as deeply as I probably should. Or, maybe it is that I long not for the perfect but for the complete, and there is something incomplete about a life that is dedicated to escape from life."

"Please, explain."

"Here they teach that much of existence amounts only to misery; that misery is caused by desire; therefore, if desire is eliminated, then misery will be eliminated. Now, that is true enough, as far as it goes. There is plenty of misery in the world, all right, but there is ample pleasure, as well. If a person forswears pleasure in order to avoid misery, what has he gained? A life with neither misery nor pleasure is an empty, neutral existence, and, indeed, it is the nothingness of the void that is the lamas' final objective. To actively seek nothingness is worse than defeat; why, Kudra, it is surrender; craven, chickenhearted, dishonorable surrender. Poor little babies are so afraid of pain that they spurn the myriad sweet wonders of life so that they might protect themselves from hurt. How can you respect that sort of weakness, how can you admire a human who consciously embraces the bland, the mediocre, and the safe rather than risk the suffering that disappointments can bring?"

Alobar was surprised by the ferocity with which he felt himself attacking the teachings of the men who had pacified him for the past two decades. Perhaps his need for Kudra was whipping long-smoldering dissatisfactions into flames. For her part, Kudra could not locate the words with which to defend her faith. Perhaps her faith had been taken from her. She looked at Alobar and said nothing. He accepted her silent gaze as encouragement to continue his diatribe—and to inch his fingers towards orbit of her coconut moons.

"If desire causes suffering, it may be because we do not desire wisely, or that we are inexpert at obtaining what we desire. Instead of hiding our heads in a prayer cloth and building walls against temptation, why not get better at fulfilling desire? Salvation is for the feeble, that's what I think. I don't want salvation, I want life, all of life, the miserable as well as the superb. If the gods would tax ecstasy, then I shall pay; however, I shall protest their taxes at each opportunity, and if Woden or Shiva or Buddha or that Christian fellow— what's his name?—cannot respect that, then I'll accept their wrath. At least I will have tasted the banquet that they have spread before me on this rich, round planet, rather than recoiling from it like a toothless bunny. I cannot believe that the most delicious things were placed here merely to test us, to tempt us, to make it the more difficult for us to capture the grand prize: the safety of the void. To fashion of life such a petty game is unworthy of both men and gods."

Alobar paused to consider what he'd said. He had not given voice, even inwardly, to such thoughts in years, although one day, watching a yak calf gambol about the rocks like a goat, he asked himself what the Great God Pan might think of the Buddhist way of life. The answer promoted a prolonged twinge of discontent.

"The lamas declare that they have no fear of death, yet is it anything less than fear that causes, them to die before they die? In order to tame death, they refuse to completely enjoy life. In rejecting complete enjoyment, they are half-dead in advance—and that with no guarantee that their sacrifice will actually benefit them when all is done. They are good fellows, and I must respect their choice, but fullness, completion, not empty perfection, is this fool's goal."

"I take it that if the Bandaloop doctors were to give you another go at their provisions, you would not this time abstain?"

"There is the matter of quality, my lady. Have I implied that a person must abandon discretion in what he enjoys, then my tongue, or your ear, has erred."

As if to correct the one or the other, he thrust his tongue into the nacreous coils of her ear, smothering all the while her breasts with his hands, lest their rocking motion somehow interfere with the process of correction. Her right ear thusly plugged, her left nevertheless clearly heard a donging back at the lamasery.

"I'm famished!" she announced, springing to her feet with such force that for a moment he feared she'd taken his tongue with her. "I do hope that is the dinner bell."

Reluctantly, he led her down from the .outcropping, whose grass was destined to go unmoistened by their mingled dew. She was reassigning her hair to the turban as they walked, and frequently stumbled, on the uneven ground. She was thick-thighed, broad-hipped, and heavy-breasted, but so slender of waist that a snail with a limp could circle her beltline in two minutes flat; in short, she manifested the Indian ideal of the woman built for physical satisfaction, and while Alobar had developed slightly different standards, he could not help but watch wide-eyed as this turbulent culture of flesh fought to gain control over its barbaric frontiers (bouncing breasts, swinging buttocks) and consolidate into an integrated empire as it slipped and slid down the hillside.

Much as the departure of daylight had turned the mountains into violet silhouettes, so had the departure of inner peace silhouetted Alobar against the overcast of his frustration. He was in such a funk that when he fetched a dish of buttered barley to the rockpile outside the gatehouse, where the "boy" Kudra waited, he completely missed the significance of the pennyroyal that she sprinkled on her food.

Alobar took his simple meal with the lamas, as was his custom. After dinner, with Fosco's assistance, he found Kudra a place to sleep in the stable.

"I apologize," Alobar said, "but this is the way women are regarded around here."

"I am used to that," said Kudra. "The way
you
regard women, however, is more of a novelty to me." She squeezed his hand. "Come back when the moon is above the stable," she whispered.

Alobar went outside and walked around in the Himalayan night, the dark at the top of the stairs. The thin, crisp air vibrated like a hive with the chants of the lamas. White stars pimpled the atmosphere. It was easy to imagine that the stars were bees, that they were the source of the ubiquitous lama-buzz. It was easy to imagine that the pale crescent moon was the beekeeper's paddle, dipping into the hum and honey.

The nightful of chanting was soothing to him in the way that the sound of a turning screw would one day be soothing to men at sea. In those days, boats were only as noisy as the winds that drove them, and there were no sailors in the Himalayas, of course; there were not even leafy trees that could unfurl flotillas of little sails, as green as mermaids' curtains. Himalayan winds blew snowflakes about, and grass seed and panda hairs and the serious, droning vowels of lamas.

Alobar had, himself, learned a chant. The abbot had given him the syllables personally. The chant transported him to a place inside himself impervious to gales or breezes, a place as unruffled as the abbot's shaved noggin, as smooth as Buddha's belly. That night, however, he felt more inclined to sing that little ditty he had made up long ago, the one that went:
The world is round-o, round-o. . . .
Obviously, it was the dusky widow who was reviving in him those old sensations.

Kudra had awakened him from a long sleep. No, that was false, he hadn't been asleep at Samye, he had been in a state of heightened awareness, but there is a sense in which awareness can be as stagnating as sloth. His stay at the lamasery had become a rut, a tranquil, nourishing, educational rut that had done him little harm and much good, but a rut, nonetheless; his wheel was stuck in a ditch of light, so to speak, and he felt an overpowering urge to steer in the direction of darkness. If the earth needs night as well as day, wouldn't it follow that the soul requires endarkenment to balance enlightenment?

In any event, Alobar had lost his calm satisfaction only to gain a kind of anxious, electric joy. Whether it was a temporary state, tied to the licentious yearning that Kudra had reawakened in him, or whether it signaled the end of his serene years as Samye's token pagan, he could not ascertain. What he did know was that the lunar rooster was crowing on the stable lintel now, and that, inside, the fugitive widow had some need or other of him.

It is said that when a man is anticipating sexual activity, his whiskers grow at an accelerated rate. Alobar might have to stop and shave before we reach the end of this paragraph. Before the last of the chanting dies out behind the high walls and the condensed breath of a dozing yak momentarily fogs the page.

Having finished a bath in a pony trough, Kudra was debating whether or not she should squirm back into her nephew's clothes. There was a chill in the May night that had set her to shivering, but the prospect of pulling those soiled, unfeminine garments over her glistening brown body was less inviting than goose bumps. Besides, Alobar would only undress her again, would he not?

She was resigned to having him mount her. She would have preferred to postpone, if not avoid it—with so many things to sort out in the head, the body must be regarded as a distraction—but he was as bent on carnal embrace as a pilgrim was bent on the Ganges. To see him again would be to roll around with him, and she simply must see him.

He is overwhelmingly exciting,
she thought. Then she added,
Not in any sexual way, of course.
He excited her because he was as damned as she was, yet had no regrets. He actually made damnation seem attractive. She had heard of men who rejected the gods, who professed not to believe, but here was a
believer
who refused to grovel, a man who stood up to Shiva, to Buddha, to the gods of his own race, whoever they might be, who stood right up to them and demanded an accounting for a system in. which pleasure must be paid for with pain, a system in which the only triumph over suffering was hard-won oblivion, a system that offered its captive audience little choice in matters concerning duration of performance.

The Brahmans could explain away such complaints; she was well acquainted with their explanations, and, furthermore, she believed that they were right; she just wasn't in the market for theological justifications, not anymore. She was a sinner now, and her options were these: she could repent and pay the certain price, or she could cast her lot with this handsome heretic and see where it might lead. Oh, did she call him "handsome"? She didn't mean to say that, although he wasn't bad to look at, now that she'd mentioned it. It didn't bother her that he was over sixty, he was fit and youthful, and besides, Hindu women customarily were paired with older men. Not that she had any notion of being paired with him, you understand.

Perhaps the gods were sympathetic to Alobar's demands. Perhaps they were considering alterations in the divine order of things. Perhaps it was a mistake, an oversight, that human beings had been granted short, unhappy lives, only the error had never been corrected because no one had ever openly complained before. No thunderbolt, in any case, had struck Alobar down. Another thought occurred to her, then, and it stacked goose bumps upon her goose bumps. Had Alobar been spared out of indifference? What if the gods had not even noticed his rebellion?

For the moment, it didn't matter. What mattered was that she was caught up in something large and important, or so it seemed. She felt that she had embarked on an adventure far greater than the merchandising trip that she'd taken with her father, that wondrous journey that had erected a towered city on the scrubby plane of her brain and spoiled her for a life of normal, sedentary wifehood for all time.