Julian Comstock: A Story of 22nd-Century America (3 page)

BOOK: Julian Comstock: A Story of 22nd-Century America
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We were, as I said, Church of Signs, a denomination shunned by the leasing class and grudgingly recognized (but never fully endorsed) by the Dominion. It was pop u lar mostly with the illiterate transient workers among whom my father had been raised. Our faith took for its master text that passage in Mark which proclaims, "In my Name they will cast out dev ils, and speak in new tongues; they will handle serpents, and if they drink poison they will not be sickened by it." We were snake-handlers, in other words, and famous beyond our modest numbers for it. Our congregation consisted of a dozen farmhands, most of them lately arrived from the Southern states. My father was its deacon (though we didn't use that title), and we kept snakes, for ritual purposes, in wire cages on our back acre, a practice that contributed very little to our social standing.

That had been the situation of our family when Julian Comstock arrived in Williams Ford as a guest of the Duncan and Crowley families, along with his mentor Sam Godwin, and when Julian and I met while hunting.

At that time I had been apprenticed to my father, who had risen to the rank of an overseer at the Estate's lavish and extensive stables. My father loved and understood animals, especially horses. Unfortunately I was not made in the same mold, and my relations with the stable's equine inhabitants rarely extended beyond a brisk mutual tolerance. I didn't love my job—which consisted of sweeping straw, shoveling ordure, and in general doing those chores the older stablehands felt to be beneath their dignity—so I was pleased when my friendship with Julian deepened, and it became customary for a house hold amanuensis to arrive unannounced and request my presence at the House. Since the request emanated from a Comstock it couldn't be overruled, no matter how fiercely the grooms and saddlers gnashed their teeth to see me escape their autocracy.

At first we met to read and discuss books, or hunt together. Later Sam Godwin invited me to audit Julian's lessons, for he had been charged with Julian's education as well as his general welfare. (Fortunately I had already been taught the rudiments of reading and writing at the Dominion school, and refined these skills under the tutelage of my mother, who believed in the power of literacy as an improving force. My father could neither read nor write.) And it was not more than a year after our first acquaintance that Sam presented himself one eve ning at my parents' cottage with an extraordinary proposal.

"Mr. and Mrs. Hazzard," Sam had said, putting his hand up to touch his Army cap (which he had removed when he entered the cottage, so that the gesture looked like an aborted salute), "you know of course about the friendship between your son and Julian Comstock."

"Yes," my mother said. "And worry over it often enough—matters at the Estate being what they are."

My mother was a small woman, delicate in stature but forceful, with ideas of her own. My father, who spoke seldom, on this occasion spoke not at all, only sat in his chair gripping a laurel-root pipe, which he did not light.

"Matters at the Estate are exactly the crux of the issue," Sam Godwin said. "I'm not sure how much Adam has told you about our situation there.

Julian's father, General Bryce Comstock, who was my friend as well as my commanding officer, shortly before his death charged me with Julian's care and well-being—"

"Before his death," my mother pointed out, "at the
gallows,
 for
treason.
"

Sam winced. "That's true, Mrs. Hazzard—I can't deny it—but I assert my belief that the trial was unfair and the verdict unjust. Just or not, however, it doesn't alter my obligation as far as the son is concerned. I promised to care for the boy, and I mean to keep my promise."

"A Christian sentiment," my mother said, not entirely disguising her skepticism.

"As for your implication about the Estate, and the practices of the young Eupatridians there, I agree with you entirely. Which is why I approved and encouraged Julian's friendship with your son. Apart from Adam, Julian has no reliable friends. The Estate is such a den of venomous snakes—no offense," he added, remembering our religious affiliation, and making the common but mistaken assumption that congregants of the Church of Signs necessarily
like
snakes, or feel some kinship with them—"no offense, but I would sooner allow Julian to associate with, uh, scorpions," striking for a more palatable simile, "than abandon him to the sneers, machinations, ruses, and ruinous habits of his peers. That makes me not only his teacher but his constant companion.

But I'm more than twice his age, Mrs. Hazzard, and he needs a friend more nearly of his own growth."

"What do you propose, exactly, Mr. Godwin?"

"I propose to take on Adam as a second student, to the ultimate benefit of both boys."

Sam was ordinarily a man of few words—even as a teacher—and he seemed as exhausted by this oration as if he had lifted some great weight.

"As a student of
what
, Mr. Godwin?"

"Mechanics. History. Grammar and composition. Martial skills—"

"Adam already knows how to fire a rifle."

"Pistolwork, sabrework, fist-fighting—but that's only a fraction of it,"

Sam added hastily. "Julian's father asked me to cultivate the boy's mind as well as his reflexes."

My mother had more to say on the subject, chiefly about how my work at the stables helped offset the family's leases, and how difficult it would be to get along without those extra vouchers at the Estate store. But Sam had anticipated the point. He had been entrusted by Julian's mother—that is to say, the sister-in-law of the President—with a discretionary fund for Julian's education, which could be tapped to compensate for my absence from the stables.

And at a handsome rate. He quoted a number, and the objections from my parents grew less strenuous, and were finally whittled away to nothing. (I observed all this from a room away, through a gap in the door.) Which is not to say there were no misgivings. Before I set off for the Estate the next day, this time to visit one of the Great Houses rather than to shovel ordure in the stables, my mother warned me not to entangle myself in the affairs of the high-born.
I promised her I would cling to my Christian virtues—a hasty promise, less easily kept than I imagined.
4

"It may not be your morals that are at risk," she said. "The high-born conduct themselves by their own rules, and the games they play have mortal stakes. You do know that Julian's father was hanged?"

Julian had never spoken of it, and I had never pressed him, but it was a matter of public record. I repeated Sam's assertion that Bryce Comstock had been innocent.

"He may well have been. That's exactly the point. There has been a Comstock in the Presidency for the past thirty years, and the current Comstock is said to be jealous of his power. The only real threat to the reign of Julian's uncle was the ascendancy of his brother, who made himself dangerously popu lar in the war with the Brazilians. I suspect Mr. Godwin is correct—Bryce Comstock was hanged not because he was a
bad
 General but because he was a
successful
 one."

No doubt such scandals were possible. I had heard stories about life in New York City, where the President resided, that would curl a Cynic's hair.

But what could these things possibly have to do with me? Or even Julian? We were only boys.

Such was my naïveté.

3

The days had grown short, and Thanksgiving had come and gone, and so had November, and snow was in the air—the tang of it, anyway—when fifty cavalrymen of the Athabaska Reserve rode into Williams Ford, escorting an equal number of Campaigners and Poll- Takers.

Most people in Williams Ford despised the Athabaskan winter. I wasn't one of them. I didn't mind the cold and the darkness, not so long as there was a hard-coal heater in the kitchen, a spirit lamp to read by on long nights, and the chance of wheat- cakes or head-cheese for breakfast. And Christmas was coming up fast—one of the four Universal Christian Holidays recognized by the Dominion (the others being Thanksgiving, Easter, and Independence Day).

My favorite of these had always been Christmas. It was not so much the gifts, which were generally meager—though last year I had received from my parents the lease of a muzzle- loading rifle, mine to carry, of which I was exceptionally proud—nor was it entirely the spiritual substance of the holiday, which I'm ashamed to say seldom entered my mind except when it was thrust upon me at religious ser vices. What I loved was the combined effect of brisk air, frost-whitened mornings, pine and holly wreaths nailed to doorways, cranberry-red banners draped across the main street to flap cheerfully in the cold wind, carols and hymns chanted or sung. I liked the clockwork regularity of it, as if a particular cog on the wheel of time had engaged with neat precision.

But this year it was an ill-omened season.

The body of Reserve troops rode into town on the fifteenth of December.

Ostensibly they had come to conduct the Presidential Election. National elections were a formality in Williams Ford, and in all such places distant from the national capital. By the time our citizens were polled the outcome was a foregone conclusion, already decided in the populous Eastern states—that is, when there was more than one candidate, which was very seldom. For the last six electoral years no individual or party had contested the federal election, and we had been ruled by one Comstock or another for three de cades.
Election
had become indistinguishable from
acclamation
.

But that was all right, because an election was still a momentous event, almost a kind of circus, involving the arrival of Poll-Takers and Campaigners, who always had a fine show to put on.

And this year—the rumor emanated from high chambers of the Estate, and had been whispered everywhere—there would be a movie shown in the Dominion Hall.

I had never seen any movies, though Julian had described them to me.

He had seen them often in New York City when he was younger, and whenever he grew nostalgic—for life in Williams Ford was sometimes too sedate for Julian's taste—it was the movies he was provoked to mention. And so, when the showing of a movie was announced as part of the electoral pro cess, both of us were excited, and we agreed to meet behind the Dominion Hall at the appointed hour.

Neither of us had any legitimate reason to be there. I was too young to vote, and Julian would have been conspicuous and perhaps unwelcome as the only Aristo at a gathering of the leasing class. (The high-born had been polled in de pen dently at the Estate, and had already voted proxies on behalf of their indentured labor.) So I let my parents leave for the Hall early in the evening, and I followed surreptitiously, taking one of my father's horses, and arrived just before the event was scheduled to begin. I waited behind the meeting hall where a dozen lease-horses were tethered, until Julian arrived on a much finer animal borrowed from the Estate stables. He was dressed in his best approximation of a leaser's clothing: hempen shirt and trousers of a dark color, and a black felt hat with its brim pulled low to disguise his face.

He dismounted, looking troubled, and I asked him what was wrong. Julian shook his head. "Nothing, Adam—or nothing yet—but Sam says there's trouble brewing." And here he regarded me with an expression verging on pity. "War," he said.

"War! There's always war—"

"A new offensive."

"Well, what of it? Labrador's a million miles away."

"Obviously your sense of geography hasn't been much improved by Sam's classes. And we might be
physically
 a long distance from the front, but we're
operationally
 far too close for comfort."

I didn't know what that meant, and so I dismissed it. "We can worry about that after the movie, Julian."

He forced a grin and said, "Yes, I suppose so. As well after as before."

So we entered the Dominion Hall just as the torches were being extinguished, and slouched into the last row of crowded pews, and waited for the show to start.

There was a broad wooden stage at the front of the Hall. All religious ap-purtenances had been removed from it, and a square white screen had been erected in place of the usual pulpit or dais. On each side of the screen was a kind of tent, in which the Players sat with their scripts and dramatic gear: speaking-horns, bells, blocks, a drum, a pennywhistle, and so forth. This, Julian said, was a stripped-down edition of what one might find in a fashionable Manhattan movie theater. In the city, the screen (and therefore the images projected on it) would be larger; the Players would be more professional, for script-reading and noise-making were considered fashionable arts, and attracted talented artists; and there might be additional Players stationed behind the screen for dramatic narration or particular "sound effects." There might even be an orchestra, with music written for each individual production.

The Players provided voices for the actors and actresses who appeared in the photographed, but silent, images. As the movie was shown, the Players observed it by a system of mirrors, and could follow scripts illuminated by a kind of binnacle lamp (so as not to cast a distracting light), and they spoke their lines as the photographed actors spoke, so that their voices seemed to emanate from the screen.
Likewise, their drumming and bell-ringing and such corresponded to events within the movie.
5

"Of course, they did it better in the secular era," Julian whispered, and I prayed no one had overheard this indelicate comment. By all reports, movies had surely been very spectacular during the Efflorescence of Oil—with recorded sound, natural color rather than black-and-gray, etc. But they were also, by the same reports, hideously impious and often pornographic.

Fortunately (or
unfortunately,
 from Julian's point of view) no examples were believed to have survived; the film stock had long since rotted, and "digital" copies were wholly undecodable. These movies belonged to the twentieth and early twenty-first centuries—that period of great, unsustainable, and hedonistic prosperity, driven by the burning of Earth's reserves of perishable oil, which culminated in the False Tribulation, and the wars, and the plagues, and the painful dwindling of inflated populations to more reasonable numbers.

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