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Authors: Bill O'Reilly

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At the same time, Jefferson in his wisdom predicted that some of the things he and the others wanted for the new country would eventually come under fire. On September 6, 1819, he wrote: “The Constitution … is a mere thing of wax in the hands of the judiciary, which they may twist and shape into any form they please.”
How prophetic is that?
[The ACLU’s] true agenda is a secular society. So my question is: Where are the countersuits? Where are the voices of opposition to secularism? Right now they are found primarily on the Christian right, which has been demonized, pardon the pun, as fanatically extreme because of its tendency to condemn its opposition to hellfire. Believe me, I know. Many letters to
The Factor
give me clear road maps to the devil’s den—and suggest I’m headed there.
The unrecognized bitter truth about God and America is that organized religion is scared. The churches don’t want to say anything that might endanger their tax-exempt status. They stay out of politics; they actively practice the doctrine of separation of church and state. But that doesn’t mean that good people who believe in the presence of public spirituality have to stay out of the fray. As the Isley Brothers sang, “Fight the Power.”
Nowhere is the civil impotence of religion in the USA better demonstrated than by the Catholic Church. A whopping 65 million Americans are Catholics, almost 25 percent of the population. Yet the Catholic Church in America, which used to be a tremendous force for effective social change, is now on the defensive and, in many quarters, is an object of public derision.
Do you know why? Because the Catholic Church stopped looking out for the folks, that’s why. Its leadership is made up primarily of elderly white men who have spent their lives playing politics and currying favor with the conservative zealots in the Vatican. Cardinal Law in Boston, Cardinal Mahony in Los Angeles, and Cardinal Egan in New York are all men of guile, power players who enjoy their wealth and influence. I could list scores of bishops who play the same kind of callous game—that is, amassing power and money while completely forgetting the mission that Jesus died to promote.
[And there’s more. On January 21, 2013, after continuing pressure from potential prosecutors and litigants, the Los Angeles Archdiocese finally released thousands of pages detailing the cover-ups of abuse in the mid-1980s. Supposedly, that could be only a portion of what will eventually be made public. In one case, an internal disciplinary file of a predatory priest showed that he was protected even after disclosing the rape of an eleven-year-old boy and sexual abuse of as many as seventeen other boys.
What will happen to the retired cardinal and others involved in this sick enterprise? Perhaps nothing at all. Legal experts say that prosecution is very unlikely because the statute of limitations that applies has run its course.]
With such leadership, it should come as no surprise that the clerical sex scandal broke wide open. With a few exceptions, like Archbishop Sheehan in New Mexico and now Phoenix, Catholic leadership in America is made up of venal, self-absorbed men who embrace the daily philosophy of “cover my butt.” When Cardinal Law learned of abusive priests, did he leap up in outrage, throw out the perverts, and call the cops? No, he did none of those things, according to his own sworn testimony. Instead, he kept the situation quiet so it wouldn’t hurt his standing in Rome. Thus his solution to child molestation by his priests was to pay the victims off and have them sign a nondisclosure agreement. Then he’d send the priest to rehab and reassign the pervert when he got out so he could be pronounced “cured.” That policy, of course, led to the brutalization of hundreds more children, but did Law care? He dodged and weaved and attacked the press until finally the evidence became so overwhelming that he was publicly humiliated.
Then
he said he was sorry. But even after the crimes and payoffs became public, the Vatican refused to take aggressive action against Law and the other perversion enablers. And so the reputation of the Catholic Church in America arrived where it is today—completely down the drain.
The devil and his disciples are thrilled with this series of
events, and Jesus must be weeping. He commanded his followers to seek out afflicted children and comfort them. Did Cardinal Law miss that lesson? And what about Pope John Paul? Where was his outrage? In fact, the Pontiff even refused to meet with some of the sexual abuse victims when he traveled to Canada in 2002….
The self-destruction of the American Catholic Church leaves the field wide open for the antispirituality forces to march in and do what they will. With the Church now lacking in any moral authority outside its own core, the loudest argument in town belongs to the freedom-
from
-religion spokespeople. And they are winning big.
My last word on religion is a practical one based on timeless logic: If you live your life subject to the rules of Judeo-Christian tradition (or Buddhist, Islamic, or another religious tradition), then you will do more good than harm on this earth. You will love your neighbor and help other people out. You will not do things that hurt others or yourself.
So, if everyone was religious wouldn’t the world be a much better place in which to live? Of course it would. And if there is no God at the end of it all, what does it matter? You’re in the ground or scattered to the winds. If the deity is a fraud, you won’t possibly care. You’re gone.
But while you’re still here, the real trick is to live a successful, positive life.

(
photo credit 4.4
)

To this day, I still go to Sunday Mass. Often, it’s boring. Many times the priest goes on far too long about the mustard seed. Hey, Father, those of us showing up on Sunday have got that down, okay? Fallow ground is not good. Let’s advance the discussion, can we?
In helping me to determine right from wrong, good from evil, and trying to correct injustice, my Catholic faith is invaluable. In public and on TV and radio, I usually keep my religion to myself, because I have a secular job; I’m a journalist, not an evangelist. But if somebody brings up the subject, I tell him or her what I just told you.
Religion has been a very positive thing in my life. Without
it, I would never have been motivated to expose bad guys and celebrate heroism. Most media people are self-interested and cautious. But I see my job as much more than a big paycheck and a good table at the bistro du jour. I am on a mission.

FIVE

FROM 9/11 TO BENGHAZI

What Have We Learned About the War on Terror? Anything?

Our U.N. ambassador, Obama buddy Susan Rice, recently crowed that the United States has “decimated” al Qaeda worldwide. (Misusing the original meaning of the word—look it up!—she evidently meant something like “destroyed”.)

Really, Madam Rice?

It seems that many in government still are unable to read the handwriting on the wall. Like a virus, terrorist beliefs, goals, and actions have spread from the Middle East into other parts of the world. Attacks here at home—so far foiled—are no longer infrequent
.

Have we learned anything at all?

The secular-progressive movement opposes coerced interrogation—not torture, but harsh treatment—of captured terror suspects. They object to detention of them at U.S. military prisons like Guantánamo Bay. In addition, the
ACLU opposes military tribunals (rather than civilian trials) to determine the guilt or innocence of suspected terrorists, floating wiretaps (already in use in U.S. criminal investigations), telephone surveillance of overseas calls by U.S. spy agencies, airport profiling, the Patriot Act, the war in Iraq, and random bag searches on subway or mass-transit systems.
In short, the ACLU opposes making life more difficult for terrorists but proposes absolutely nothing to make Americans safer. Osama has got to love it.

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