Kennedy (4 page)

His entry was neither involuntary nor illogical. “Everything seemed to point to it in 1946,” he said. Both his grandfathers had held elective office, and as a boy he had accompanied his Grandfather Fitzgerald to political rallies, heard him sing “Sweet Adeline,” and watched him, he once told me, waste too much time afterward with hangers-on while his grandmother waited patiently in the car. An old-time Boston chronicler, Clem Norton, believes young Jack’s first speech was to a group of Fitzgerald’s cronies at a Parker House Hotel gathering. After the boy had been waiting outside for an hour or so, he was brought in, and old John F. picked him up and placed him on a table with the words: “Here’s my grandson, here’s the finest grandson in the world.” To which young John F. responded, “My Grandpa is the finest grandpa in the world.” And the crowd cheered Jack Kennedy’s first public speech.

But, as always, he was listening and learning more than speaking. He listened to his father discuss his own high appointive offices and Roosevelt and the New Deal at the dinner table. At Harvard, on an assignment from Professor Holcombe, he had spent a year reading every utterance of an obscure Republican Congressman. (“The thought,” he later wrote, “that some zealous and critical sophomore is now dissecting my own record in a similar class often causes me some concern.”) As a student and assistant to his father, he had met politicians in England, France and elsewhere.

In the South Pacific he had debated politics with his companions amid the grim toll of international political disorder. In a brief fling at journalism he had observed power politics at Potsdam and the San Francisco UN Conference and covered the British elections.

All this had sharpened his interest in public affairs and public service. “I never would have run for office if Joe had lived,” he said. But Joe had died, a seat was open, and Jack Kennedy knew he wanted to be a participant, not an observer. He was, in many ways, an old-fashioned
patriot—not in the narrow nationalistic sense but in his deep devotion to the national interest. He had compared firsthand the political and economic systems of many countries on several continents, and he greatly preferred our own. He shared Buchan’s belief that “democracy…was primarily an attitude of mind, a spiritual testament” and that “politics is still the greatest and the most honorable adventure.”

Although by the time we met in 1953 he had achieved considerable success as a politician, he had no grandiose picture of himself as a chosen savior of mankind from any specific evil. But he did recognize, with his customary objectivity that put both modesty and ego aside, that he possessed abilities, ideals and public appeal which could be combined to help the nation with whatever problems it faced. In all the years that followed, however the problems and his public image may have changed, that private vision of himself and his role never altered.

When I first began to work for him, it seemed we had nothing in common.

He was worth an estimated ten million dollars, owing primarily to the vast trust funds his father had established many years earlier for each of the nine Kennedy children, and he had been accustomed to the social circles of Palm Beach, New York and the French Riviera. My own background was typical of a middle-income family in a Middle Western city, Lincoln, Nebraska.

I had never been out of the United States and rarely out of the Middle West. But the Senator, as a student, tourist, assistant to his Ambassador father (1938), naval officer (1941-1945), journalist (1941 and 1945) and Congressman (1947-1953), had traveled to every major continent and talked with the presidents and prime ministers, the shopkeepers and scholars, of some thirty-seven countries.

I had been seventeen years old when the Second World War ended. He had been one of its genuine combat heroes. Having pulled strings to be accepted for active duty, when his back might have excused him from service altogether, he inspired and assisted his shipmates to safety when the torpedo boat he commanded, the PT-109, was rammed in two by an enemy destroyer during a night operation in the Solomons. An expert swimmer from his days at Cape Cod and on the Harvard swimming team, he had towed one injured sailor three dark and freezing miles, grasping the man’s life-belt strap in his teeth, although his own back and health had been shattered.

He had attended the exclusive Choate Preparatory School for boys, graduated with honors from Harvard, and studied briefly at Princeton,[17]
Stanford and the London School of Economics. My total tuition in six years at the University of Nebraska, from which I received my degree in law, could not have paid for a single year at Harvard.

He was a Catholic—by heritage, habit and conviction—and a friend of Cardinals. I was a Unitarian, a denomination whose absence of dogma and ritual places it at the opposite end of the religious spectrum.

He had never been to the prairie states; I had never been to the New England states. He was thirty-five (born May 29, 1917), and I was twenty-four—although I carefully kept my age a secret from him at the time, and he seemed more amused than astonished when he learned it two years later.

His two grandfathers, the sons of Irish immigrants, had both been prominent and successful politicians in their native Boston; mine were poor immigrants from Denmark and Russia. (He once sent me a postcard from Copenhagen, admiring its beauty and wondering “why the Danes ever emigrated.”)

His father had gained fame and power through skillful, sometimes cynical, operations in the worlds of finance and commerce; and Joseph Kennedy’s 1940 break with the administration of Franklin Roosevelt after holding a series of appointive offices in it had been followed by an increasingly outspoken conservatism, although he remained a registered Democrat. My father, on the other hand, had been a crusading lawyer and reformer—a student on Henry Ford’s “peace ship,” a pioneer for human rights and woman suffrage, the draftsman of Nebraska’s unique unicameral legislature, the founder of its all-public power system, an insurgent Republican Attorney General, an associate of the independent Senator George Norris and a supporter of Franklin Roosevelt—although remaining a registered Republican.

As a Congressman and candidate for the Senate, Jack Kennedy had been privately scornful of what he called the “real liberals,” and he knew and cared comparatively little about the problems of civil rights and civil liberties. He never joined the Americans for Democratic Action and was skeptical of the liberal American Veterans Committee. I had helped organize a Lincoln chapter of the ADA and a local race relations organization, lobbied the Nebraska legislature for a fair employment practices bill and joined in a Supreme Court brief
amicus curiae
on the school desegregation cases.

Although he came to know and understand from his constituents, as a Congressman and candidate, the problems of poor housing and unemployment he had never experienced as a Kennedy, his chief interests were in foreign affairs. Mine were domestic. He asked me one day in 1953—long before national politics was on our horizon—what Cabinet posts would interest me most, if I ever had a choice; and I replied,
“Justice, Labor and Health-Education-Welfare.” “I wouldn’t have any interest in any of those,” he said emphatically, “only Secretary of State or Defense.”

Yet all these differences made very little difference in his attitude.
He was not simply a sum of all the elements in his background—a Catholic war veteran from a wealthy Boston family who had graduated from Harvard. His most important qualities he had acquired and developed on his own, and those who attempted to pigeonhole him according to the categories in his case history were sadly mistaken.

Clearly he was proud of his military service, his Purple Heart and his Navy and Marine Corps Medal. As a constant reminder of that brush with death, he kept on his desk preserved in plastic the coconut shell on which he had scratched his message of rescue from that far-off Pacific island. As a young Congressman he had been a leader in the postwar efforts of the more progressive veterans’ organizations to secure passage of a Veterans’ Housing Bill. But he was neither a professional warrior nor a professional veteran. He never boasted or even reminisced about his wartime experiences. He never complained about his wounds. When a flippant high school youth asked him, as we walked down a street in Ashland, Wisconsin, in 1959, how he came to be a hero, he gaily replied, “It was easy—they sank my boat.”

He was unawed by generals and admirals (even more so once he was President) and had grave doubts about military indoctrination. When still hospitalized by the Navy in 1944, he had written to a friend concerning the “super-human ability of the Navy to screw up everything they touch.”

He had also achieved some notice in 1949 when he stated on the floor of the House that “the leadership of the American Legion has not had a constructive thought for the benefit of this country since 1918.” (Some insist that his original retort was somewhat more sweeping and bitter than this
Congressional Record
version.)

He was proud of his academic training but did not believe that all wisdom resided in Harvard or other Eastern schools. (As President, upon receiving an honorary degree at Yale, he observed, “Now I have the best of both worlds—a Yale degree and a Harvard education.”) And he was proud to have been elected to the Harvard Board of Overseers, for few Catholics had ever been elected. His defeat for that post in 1955 was a new and disappointing experience for a man accustomed to winning.
But he selected his Senate and White House aides without regard to the source of their education, and he recognized that his own Ivy League background was not always a political asset. When I included in the first draft of an article for his alumni magazine the statement:

the Senator changed it to read:

He did not believe that all virtue resided in the Catholic Church, nor did he believe that all non-Catholics would (or should) go to hell. He felt neither self-conscious nor superior about his religion but simply accepted it as part of his life. He resented the attempt of an earlier biographer to label him as “not deeply religious”; he faithfully attended Mass each Sunday, even in the midst of fatiguing out-of-state travels when no voter would know whether he attended services or not. But not once in eleven years—despite all our discussions of church-state affairs—did he ever disclose his personal views on man’s relation to God.

He did not require or prefer Catholics on his staff and neither knew nor cared about our religious beliefs. Many of his close friends were not Catholics. While he was both a Catholic and a scholar, he could not be called a Catholic scholar. He cared not a whit for theology, sprinkled quotations from the Protestant version of the Bible throughout his speeches, and once startled and amused his wife by reading his favorite passage from Ecclesiastes (“… a time to weep and a time to laugh; a time to mourn and a time to dance…”) with his own irreverent addition from the political world: “a time to fish and a time to cut bait.” During the eleven years I knew him, I never heard him pray aloud in the presence of others, never saw him kiss a bishop’s ring and never knew him to alter his religious practices for political convenience.

“There is an old saying in Boston,” he said, “that‘we get our religion from Rome and our politics at home.’” He showed no awe of the Catholic hierarchy and no reservations about the wisdom of separating church and state. “There is nothing inconsistent,” he wrote me in 1959, “about believing in the separation of church and state and being a good Catholic—quite the reverse….I don’t believe there is…[any] conflict between being a Catholic and fulfilling your constitutional duties.” A priest, angered by his answer at a Catholic girls’ school that “recognition of Red China was not a moral issue,” asked him, “Senator Kennedy, do you not
believe that all law comes from God?” The Senator snapped back, “I’m a Catholic, so of course I believe it—but that has nothing to do with international law.”

Although he was born to money and did not hesitate to spend it, he had no special interest in accumulating more of it. He had nothing in common with those wealthy individuals who were indifferent to the needs of others. He consistently voted—on oil and gas issues, for example—against his own (and his father’s) pocketbook. His father had never pressed him or any of the Kennedy brothers to follow in his financial footsteps. Having never had to think about money, the Senator often left Washington without it, and would reimburse me for tabs I picked up in our travels. It is said that in his first campaign for Congress his mother, relating her son’s talents to a Boston cab driver, found herself presented with a $1.85 fare bill he had run up in that very cab earlier in the campaign because he had no cash with him. Instead of assuming the life of ease which was clearly open to him, Jack Kennedy forced himself physically and mentally to enter successively more difficult levels of political and governmental activity.

His closest friends covered a wide social range, and no one ever thought him a snob. Although he once expressed astonishment that I would ride a streetcar home, he never drove the most expensive car, and returned, with regrets, to the dealer a flashy white Jaguar his wife gave him for Christmas in 1957. They lived in a fashionable but unpretentious house and avoided the Washington cocktail circuit to an unusual degree. Both strongly preferred small groups of friends to large crowds.

The Senator never wore a ring, a diamond stickpin or any jewelry other than an ordinary watch and tie clasp. All his government salaries—as Congressman, Senator and President—he donated to charity, roughly half a million dollars. His political campaigns, while costly, avoided the kind of lavish display (such as billboards, full-page advertisements or telethons) that might provoke charges of excess. But he was not ashamed of the fact that his father’s wealth had enabled him to present himself for public office without being financially dependent on powerful pressure groups. On the contrary, he regarded his own good fortune as an obligation: “Of those to whom much is given, much is required.” And he asked his wife to save for his files this passage from Albert Einstein: