Little Princes (2 page)

After maybe half a minute watching my host family eat, my jaw hanging slack near my collarbone, I noticed that they had stopped eating, one by one, and were staring at me, wondering why I wasn’t eating. I came to my senses. I had been with my host family for all of ten minutes and was on the verge of causing some irrevocable offense. I forced a smile, took a chunk of rice and daal and a smidge of some kind of pickled vegetable, and placed it gently into my mouth.

It was spicy. Spicy in the way that your eyes instantly flood with tears and your sinuses feel like the last flight of the
Hindenburg,
as if somebody inside my skull had ordered a full evacuation. The children started giggling. Even the chicken stopped pecking to watch what would happen next.

What happened next was that I opened my mouth to breathe, but the back draft only fanned the flames in my throat. I grasped for the tin cup of water next to me, oblivious to the shouts of the father, mother, and three children, and realized, too late, that my hand was burning because the water in the tin cup was still boiling.

I opened my mouth and let out a kind of “Mwaaaaaaa” sound, very loudly, and used my hands, so recently used as eating utensils, to fan myself, spraying a light mist of rice and lentils into my face and hair. I opened my eyes to see the family trying to decide if I needed assistance, and if so, what that assistance might look like.

You can’t go through that experience with a family and not become closer. The older of the two boys, whose name I learned was Govardhan, had a Nepali-English phrasebook with him, and we had the most basic of conversations, the one where you say Nepal is beautiful, then, because this is a phrase that I apparently got right, they began asking if the house was beautiful, if the mountains were beautiful, if the chicken was beautiful, if their mother’s hair was beautiful, and so on until everybody had finished their pile of rice.

I had eaten as fast as I could through all this; my stomach felt like I’d swallowed a bag of sand. I looked down to see that I had made it through just over a third of my food. I pointed at the rice and told the mother that the rice was truly beautiful, but that my stomach (I pointed at my belly button) was not beautiful. She laughed and with a wave of her hand excused me. I waved a good night “Namaste!” and headed up to my room.

I walked outside later to brush my teeth from the water bucket, as there was no running water. I was careful not to swallow any. I brushed slowly under the thick coat of stars. The quiet was absolute. The neighbors’ homes were lit by candles, with an occasional lightbulb shining in the windows of the wealthier houses. I could just make out another volunteer two houses down, also brushing his teeth using an old water bucket, also staring straight up at the stars, and maybe also wondering if he was really here, if he was really standing on the opposite side of the planet from his home. This was one of those moments I wanted to capture, to hold on to and to stare into like a snow globe. This world was already completely different from anything I had ever experienced—and this was just day one.

The immersion week was useful in getting us at least partially accustomed to this strange new culture. The most valuable part of it was practicing Nepali with Susmita. She made sounds slowly, pointing at pictures, and I repeated them. When I tried to show off my knowledge of animal names for the rest of the family on my final night in Bistachhap, they frowned and consulted each other, trying to work out what I was saying.

Finally I took Govardhan out behind the house, next to the outhouse, and pointed at the goat. I said my word, which sounded like “Faalllaaaagh.” He shook his head: “Hoina, hoina,” he said, which I knew meant “no.” He pointed at the goat. “Kasi,” he said.

Kasi?
That sounded nothing like
faalllaaaagh
. Had I gotten the wrong animal?

“Who say?” Govardhan asked in English. It was the first English he had spoken.

I told him Susmita, his little sister, had told me. His eyes popped wide, and he literally doubled over laughing and ran in to tell his family. I discovered later that Susmita, my lovely little teacher, was deaf.

H
ari, of toilet-miming fame, picked me up from Bistachhap in the jeep and threw my backpack in the back. He pointed across the valley.

“That is Godawari,” he said, pronouncing it go-DOW-ry. “That is where you will be volunteer. I will see you very often there—I work there also. I am part-time house manager for the orphanage where you go.”

I had seen the house from a distance during a trek up one of the large hills, but I knew little about it. The orphanage was called the Little Princes Children’s Home, named after the French novella by Antoine de Saint-Exupéry,
Le Petit Prince
. It had been started by a French woman in her late twenties.

I nodded and made a vague comment about how excited I was to get started. But my mind was elsewhere. It would be two weeks before I would actually show up for orphan duty; before that, I would be fulfilling my dream of trekking to Everest Base Camp. I had been moved by Jon Krakauer’s harrowing account of climbing Mt. Everest in a storm in 1996, on a day when eight climbers perished. The summit of the world’s tallest mountain is just shy of thirty thousand feet—the cruising altitude of a Boeing 747. I would never in my life have the strength to climb the mountain, but I was dying to see it. When I learned that Everest was in Nepal (a country that I had previously confused with Tibet), I decided it was the perfect country to volunteer in—I could combine my volunteering experience with a trek to Base Camp. I was in good physical condition, so it wasn’t as if I was going to keel over from altitude sickness. I couldn’t wait to get started.

W
hen I wasn’t lying on the side of the trail, winded and dry-heaving from altitude sickness, I managed to take a lot of photos. There was no shortage of things to photograph: the trek up to Base Camp was spectacular. Every step is a step skyward, through simple Buddhist villages that seem to be glued to the sides of impossibly tall mountains. The Sherpa people are native to that region, having come over the mountains from Tibet hundreds of years earlier. They are traditionally Buddhist. In every village you could see carved oversized Sanskrit prayers chiseled into boulders and blackened, like tattoos. Trekkers were expected to walk to the left of these Mani Stones, clockwise, to respect the faith of the local community.

With the extraordinary Himalayas taking up most of the sky, it was difficult to keep an eye on the trail. Yet keeping an eye on the trail was essential to survival. Enormous, shaggy yaks, laden with hundreds of pounds of climbing gear, would come barreling down the trail, seeming not to notice humans at all. The first few I saw were a novelty, but after that we loathed them as dangerous pains in the ass.

But there were bigger dangers. In the village of Lukla, the start and end point of the Everest Base Camp trek, a few dozen soldiers manned an outpost. Everest National Park (known in Nepal as Sagarmatha National Park) was one of the few regions left in Nepal over which the royal government claimed control, but even that was under constant threat by Maoist rebels who controlled the surrounding area. As I waited for a small plane to take me back to Kathmandu, sirens blared and soldiers ran past the door of the tea shop, automatic weapons in hand. There was no fighting, and I got the impression that it may have all been a drill. But when I got back to Kathmandu, I decided I had seen just about enough of the rest of this country. The Kathmandu Valley was safe from rebel attack; I wouldn’t leave again for the duration of my three-month stay in Nepal.

I
had one full day to relax in the Thamel district of Kathmandu. But there was no more putting it off. I reported for duty the next day at the CERV office.

“We’re ready to go—are you excited?” Hari asked.

“I sure am!” I practically shouted, because I believed that to be the only answer I could give without sounding like I was having second thoughts about this whole orphanage thing.

We drove to the village of Godawari. It was only six miles south of Kathmandu, but it felt like a different world. Inside Kathmandu’s Ring Road, people, buildings, buses, and soldiers were all crammed into a small space. There was almost nothing peaceful about the city. But outside the Ring Road, the world opened up. Suddenly there were fields everywhere. The roads disappeared, save for the single road that led south to Godawari, which ended at the base of the hills that surround the Kathmandu Valley. The air was cleaner, people walked slower, and I started to see many homes made of hardened mud.

When the paved road ended, we turned onto a small dirt road and took it a short distance. Hari stopped in front of a brick wall. There was a single blue metal gate leading into the compound. He lifted my backpack out of the back, and held it while I put it on, strapping the waist buckle. With a hearty handshake, he bade me farewell, wished me luck, and climbed back into the jeep. He backed out the way we had come in.

I watched Hari drive away, then turned back to the blue metal gate that led into the Little Princes Children’s Home.

I hadn’t realized until that moment how much I did not want to walk through that gate. What I wanted was to
tell
people I had volunteered in an orphanage. Now that I was actually here, the whole idea of my volunteering in this country seemed ludicrous. This had not been lost on my friends back home, a number of whom had gently suggested that caring for orphans might not be exactly what God had in mind for me. They were right, of course. I stood there and tried to come up with even a single skill that I possessed that would be applicable to working with kids, other than the ability to pick up objects from the floor. I couldn’t recall ever spending time around kids, let alone looking after them.

I took a deep breath and pushed open the gate, wondering what I was supposed to do once I was inside.

As it turns out, wondering what you’re supposed to do in an orphanage is like wondering what you’re supposed to do at the running of the bulls in Spain—you work it out pretty quickly. I carefully closed the gate behind me, turned, and stared for the first time at a sea of wide-eyed Nepali children staring right back at me. A moment passed as we stared at one another, then I opened my mouth to introduce myself.

Before I could utter a word I was set upon—charged at, leaped on, overrun—by a herd of laughing kids, like bulls in Pamplona.

T
he Little Princes Children’s Home was a well-constructed building by Nepalese standards: it was concrete, had several rooms, an indoor toilet (huzzah!), running water—though not potable—and electricity. The house was surrounded by a six-foot-high brick wall that enclosed a small garden, maybe fifty feet long by thirty feet wide. Inside the walls, half the garden was used for planting vegetables and the other half was, at least in the dry season, a hard dirt patch where the children played marbles and other games that I would come to refer to as “Rubber Band Ball Hacky Sack” and “I Kick You.”

All games ceased immediately when I stepped through the gate. Soon I was lugging not only my backpack but also several small people hanging off me. Any chance of making a graceful first impression evaporated as I took slow, heavy steps toward the house. One especially small boy of about four years old hung from my neck so that his face was about three inches from my face and kept yelling “Namaste, Brother!” over and over, eyes squeezed shut to generate more decibels. In the background I saw two volunteers standing on the porch, chuckling happily as I struggled toward them.

“Hello!” cried the older one, a French woman in her late twenties who I knew to be Sandra, the founder of Little Princes. “Welcome! That boy hanging on your face is Raju.”

“He’s calling me ‘brother.’ ”

“It is Nepalese custom to call men ‘brother’ and women ‘sister.’ Didn’t they teach you that at the orientation?”

I had no idea if they had or not. “I should have put down my backpack before coming in,” I called back, panting. “I don’t know if I can make it to the house.”

“Yes, they are really getting big, these children,” she said thoughtfully, which was less helpful than “Children, get off the nice man.” One boy was hanging by my wrist, calling up to me, “Brother, you can swing your arms, maybe?”

I collapsed onto the concrete porch with the children, which initiated a pileup. I could see only glimmers of light through various arms and legs. It was like being in a mining accident.

“Are they always this excited?” I asked when I had managed to squirm free.

“Yes, always,” said Sandra. “Come inside, we’re about to have daal bhat.”

I went upstairs to put my stuff down in the volunteers’ room, trailed by several children. We were five volunteers in total. Jenny was an American girl, a college student, who had arrived a month earlier. Chris, a German volunteer, would arrive a week later. Farid was a young French guy, thin build and my height, twenty-one years old, with long black dreadlocks. I first assumed Farid was shy, since he was not speaking much to the others, but soon realized that he was only shy about his English.

I was the last to arrive for daal bhat. I entered the dining area, a stone-floored room with two windows and no furniture save a few low bamboo stools reserved for the volunteers. The children sat on the floor with their backs against the wall, Indian style. They were arranged from youngest to oldest, right to left against three walls of the room. As they waited patiently for their food to be served, I got my first good look at them.

I counted eighteen children in total, sixteen boys and two girls. Each child seemed to be wearing every stitch of clothing he or she owned, including woolen hats. I had not worn a hat to dinner and was already regretting it. The house had no indoor heating and I could practically see my breath. Most of their jackets and sweaters had French logos on them, as the clothes were mostly donations from France. I studied their faces. The girls were easy to identify, as there were only two of them, but the boys would be more difficult to distinguish. A few really stood out—the six-year-old boy with the missing front teeth, the boy with the Tibetan facial features, the bright smile of another older boy, the diminutive size of the two youngest boys in the house. But otherwise, the only identifying features to my untrained eye would be their clothes.